Jungle Tales of Tarzan, Edgar Rice Burroughs [best e book reader android .TXT] 📗

short medicine, however, for the creature, god or demon, was steadily closing up the distance which had separated them. The circles therefore were few and rapid, and when they were completed, the witch-doctor struck an attitude which was intended to be awe inspiring and waving the zebra's tail before him, drew an imaginary line between himself and Tarzan.

"Beyond this line you cannot pass, for my medicine is strong medicine," he cried. "Stop, or you will fall dead as your foot touches this spot. My mother was a voodoo, my father was a snake; I live upon lions' hearts and the entrails of the panther; I eat young babies for breakfast and the demons of the jungle are my slaves. I am the most powerful witch-doctor in the world; I fear nothing, for I cannot die. I—" But he got no further; instead he turned and fled as Tarzan of the Apes crossed the magical dead line and still lived.

As the witch-doctor ran, Tarzan almost lost his temper. This was no way for God to act, at least not in accordance with the conception Tarzan had come to have of God.

"Come back!" he cried. "Come back, God, I will not harm you." But the witch-doctor was in full retreat by this time, stepping high as he leaped over cooking pots and the smoldering embers of small fires that had burned before the huts of villagers. Straight for his own hut ran the witch-doctor, terror-spurred to unwonted speed; but futile was his effort—the ape-man bore down upon him with the speed of Bara, the deer.

Just at the entrance to his hut the witch-doctor was overhauled. A heavy hand fell upon his shoulder to drag him back. It seized upon a portion of the buffalo hide, dragging the disguise from him. It was a naked black man that Tarzan saw dodge into the darkness of the hut's interior.

So this was what he had thought was God! Tarzan's lip curled in an angry snarl as he leaped into the hut after the terror-stricken witch-doctor. In the blackness within he found the man huddled at the far side and dragged him forth into the comparative lightness of the moonlit night.

The witch-doctor bit and scratched in an attempt to escape; but a few cuffs across the head brought him to a better realization of the futility of resistance. Beneath the moon Tarzan held the cringing figure upon its shaking feet.

"So you are God!" he cried. "If you be God, then Tarzan is greater than God," and so the ape-man thought. "I am Tarzan," he shouted into the ear of the black. "In all the jungle, or above it, or upon the running waters, or the sleeping waters, or upon the big water, or the little water, there is none so great as Tarzan. Tarzan is greater than the Mangani; he is greater than the Gomangani. With his own hands he has slain Numa, the lion, and Sheeta, the panther; there is none so great as Tarzan. Tarzan is greater than God. See!" and with a sudden wrench he twisted the black's neck until the fellow shrieked in pain and then slumped to the earth in a swoon.

Placing his foot upon the neck of the fallen witch-doctor, the ape-man raised his face to the moon and uttered the long, shrill scream of the victorious bull ape. Then he stooped and snatched the zebra's tail from the nerveless fingers of the unconscious man and without a backward glance retraced his footsteps across the village.

From several hut doorways frightened eyes watched him. Mbonga, the chief, was one of those who had seen what passed before the hut of the witch-doctor. Mbonga was greatly concerned. Wise old patriarch that he was, he never had more than half believed in witch-doctors, at least not since greater wisdom had come with age; but as a chief he was well convinced of the power of the witch-doctor as an arm of government, and often it was that Mbonga used the superstitious fears of his people to his own ends through the medium of the medicine-man.

Mbonga and the witch-doctor had worked together and divided the spoils, and now the "face" of the witch-doctor would be lost forever if any saw what Mbonga had seen; nor would this generation again have as much faith in any future witch-doctor.

Mbonga must do something to counteract the evil influence of the forest demon's victory over the witch-doctor. He raised his heavy spear and crept silently from his hut in the wake of the retreating ape-man. Down the village street walked Tarzan, as unconcerned and as deliberate as though only the friendly apes of Kerchak surrounded him instead of a village full of armed enemies.

Seeming only was the indifference of Tarzan, for alert and watchful was every well-trained sense. Mbonga, wily stalker of keen-eared jungle creatures, moved now in utter silence. Not even Bara, the deer, with his great ears could have guessed from any sound that Mbonga was near; but the black was not stalking Bara; he was stalking man, and so he sought only to avoid noise.

Closer and closer to the slowly moving ape-man he came. Now he raised his war spear, throwing his spear-hand far back above his right shoulder. Once and for all would Mbonga, the chief, rid himself and his people of the menace of this terrifying enemy. He would make no poor cast; he would take pains, and he would hurl his weapon with such great force as would finish the demon forever.

But Mbonga, sure as he thought himself, erred in his calculations. He might believe that he was stalking a man—he did not know, however, that it was a man with the delicate sense perception of the lower orders. Tarzan, when he had turned his back upon his enemies, had noted what Mbonga never would have thought of considering in the hunting of man—the wind. It was blowing in the same direction that Tarzan was proceeding, carrying to his delicate nostrils the odors which arose behind him. Thus it was that Tarzan knew that he was being followed, for even among the many stenches of an African village, the ape-man's uncanny faculty was equal to the task of differentiating one stench from another and locating with remarkable precision the source from whence it came.

He knew that a man was following him and coming closer, and his judgment warned him of the purpose of the stalker. When Mbonga, therefore, came within spear range of the ape-man, the latter suddenly wheeled upon him, so suddenly that the poised spear was shot a fraction of a second before Mbonga had intended. It went a trifle high and Tarzan stooped to let it pass over his head; then he sprang toward the chief. But Mbonga did not wait to receive him. Instead, he turned and fled for the dark doorway of the nearest hut, calling as he went for his warriors to fall upon the stranger and slay him.

Well indeed might Mbonga scream for help, for Tarzan, young and fleet-footed, covered the distance between them in great leaps, at the speed of a charging lion. He was growling, too, not at all unlike Numa himself. Mbonga heard and his blood ran cold. He could feel the wool stiffen upon his pate and a prickly chill run up his spine, as though Death had come and run his cold finger along Mbonga's back.

Others heard, too, and saw, from the darkness of their huts—bold warriors, hideously painted, grasping heavy war spears in nerveless fingers. Against Numa, the lion, they would have charged fearlessly. Against many times their own number of black warriors would they have raced to the protection of their chief; but this weird jungle demon filled them with terror. There was nothing human in the bestial growls that rumbled up from his deep chest; there was nothing human in the bared fangs, or the catlike leaps.

Mbonga's warriors were terrified—too terrified to leave the seeming security of their huts while they watched the beast-man spring full upon the back of their old chieftain.

Mbonga went down with a scream of terror. He was too frightened even to attempt to defend himself. He just lay beneath his antagonist in a paralysis of fear, screaming at the top of his lungs. Tarzan half rose and kneeled above the black. He turned Mbonga over and looked him in the face, exposing the man's throat, then he drew his long, keen knife, the knife that John Clayton, Lord Greystoke, had brought from England many years before. He raised it close above Mbonga's neck. The old black whimpered with terror. He pleaded for his life in a tongue which Tarzan could not understand.

For the first time the ape-man had a close view of the chief. He saw an old man, a very old man with scrawny neck and wrinkled face—a dried, parchment-like face which resembled some of the little monkeys Tarzan knew so well. He saw the terror in the man's eyes—never before had Tarzan seen such terror in the eyes of any animal, or such a piteous appeal for mercy upon the face of any creature.

Something stayed the ape-man's hand for an instant. He wondered why it was that he hesitated to make the kill; never before had he thus delayed. The old man seemed to wither and shrink to a bag of puny bones beneath his eyes. So weak and helpless and terror-stricken he appeared that the ape-man was filled with a great contempt; but another sensation also claimed him—something new to Tarzan of the Apes in relation to an enemy. It was pity—pity for a poor, frightened, old man.

Tarzan rose and turned away, leaving Mbonga, the chief, unharmed.

With head held high the ape-man walked through the village, swung himself into the branches of the tree which overhung the palisade and disappeared from the sight of the villagers.

All the way back to the stamping ground of the apes, Tarzan sought for an explanation of the strange power which had stayed his hand and prevented him from slaying Mbonga. It was as though someone greater than he had commanded him to spare the life of the old man. Tarzan could not understand, for he could conceive of nothing, or no one, with the authority to dictate to him what he should do, or what he should refrain from doing.

It was late when Tarzan sought a swaying couch among the trees beneath which slept the apes of Kerchak, and he was still absorbed in the solution of his strange problem when he fell asleep.

The sun was well up in the heavens when he awoke. The apes were astir in search of food. Tarzan watched them lazily from above as they scratched in the rotting loam for bugs and beetles and grubworms, or sought among the branches of the trees for eggs and young birds, or luscious caterpillars.

An orchid, dangling close beside his head, opened slowly, unfolding its delicate petals to the warmth and light of the sun which but recently had penetrated to its shady retreat. A thousand times had Tarzan of the Apes witnessed the beauteous miracle; but now it aroused a keener interest, for the ape-man was just commencing to ask himself questions about all the myriad wonders which heretofore he had but taken for granted.

What made the flower open? What made it grow from a tiny bud to a full-blown bloom? Why was it at all? Why was he? Where did Numa, the lion, come from? Who planted the first tree? How did Goro get way up into the darkness of the night sky to cast his welcome light upon the fearsome nocturnal jungle? And the sun! Did the sun merely happen there?

Why were all the peoples of the jungle not trees? Why were the trees not something else? Why was Tarzan different from Taug, and Taug different from Bara, the deer, and Bara different from Sheeta, the panther, and why was not Sheeta like Buto, the rhinoceros? Where and how, anyway, did they all come from—the trees, the flowers, the insects, the countless creatures of the jungle?

Quite unexpectedly an idea popped into Tarzan's head. In following out the many ramifications of the dictionary definition of GOD he had come upon the word CREATE—"to cause to come into existence; to form out of nothing."

Tarzan almost had arrived at something tangible when a distant wail startled him from his preoccupation into sensibility of the present and the real. The wail came from the jungle at some little distance from Tarzan's swaying couch. It was the wail of a