Wanderings In South America, Charles Waterton [phonics reader txt] 📗

to instruct our youth as those whose knowledge is proverbial? who so fit as those who enjoy our entire confidence? who so worthy as those whose lives are irreproachable?

They soon found that those who succeeded the fathers of the Society of Jesus had neither their manner nor their abilities. They had not made the instruction of youth their particular study. Moreover, they entered on the field after a defeat where the officers had all been slain; where the plan of the campaign was lost; where all was in sorrow and dismay. No exertions of theirs could rally the dispersed, or skill prevent the fatal consequences. At the present day the seminary of Olinda, in comparison with the former Jesuits' college, is only as the waning moon's beam to the sun's meridian splendour.

When you visit the places where those learned fathers once flourished, and see with your own eyes the evils their dissolution has caused; when you hear the inhabitants telling you how good, how clever, how charitable they were; what will you think of our poet laureate for calling them, in his _History of Brazil_, "Missioners whose zeal the most fanatical was directed by the coolest policy"?

Was it _fanatical_ to renounce the honours and comforts of this transitory life in order to gain eternal glory in the next, by denying themselves, and taking up the cross? Was it _fanatical_ to preach salvation to innumerable wild hordes of Americans? to clothe the naked? to encourage the repenting sinner? to aid the dying Christian? The fathers of the Society of Jesus did all this. And for this their zeal is pronounced to be the most fanatical, directed by the coolest policy. It will puzzle many a clear brain to comprehend how it is possible, in the nature of things, that _zeal_ the most _fanatical_ should be directed by the _coolest policy_. Ah, Mr. Laureate, Mr. Laureate, that "quidlibet audendi" of yours may now and then gild the poet at the same time that it makes the historian cut a sorry figure!

Could Father Nobrega rise from the tomb, he would thus address you: "Ungrateful Englishman, you have drawn a great part of your information from the writings of the Society of Jesus, and in return you attempt to stain its character by telling your countrymen that 'we taught the idolatry we believed'! In speaking of me, you say it was my happy fortune to be stationed in a country where _none_ but the good principles of my order were called into action. Ungenerous laureate, the narrow policy of the times has kept your countrymen in the dark with regard to the true character of the Society of Jesus; and you draw the bandage still tighter over their eyes by a malicious insinuation. I lived and taught and died in Brazil, where you state that _none_ but the good principles of my order were called into action, and still, in most absolute contradiction to this, you remark we believed the _idolatry_ we taught in Brazil. Thus we brought none but good principles into action, and still taught idolatry!

"Again, you state there is no individual to whose talents Brazil is so greatly and permanently indebted as mine, and that I must be regarded as the founder of that system so successfully pursued by the Jesuits in Paraguay: a system productive of as much good as is compatible with pious fraud. Thus you make me, at one and the same time, a teacher of none but good principles, and a teacher of idolatry, and a believer in idolatry, and still the founder of a system for which Brazil is greatly and permanently indebted to me, though, by the by, the system was only productive of as much good as is compatible with pious fraud!

"What means all this? After reading such incomparable nonsense, should your countrymen wish to be properly informed concerning the Society of Jesus, there are in England documents enough to show that the system of the Jesuits was a system of Christian charity towards their fellow-creatures administered in a manner which human prudence judged best calculated to ensure success; and that the idolatry which you uncharitably affirm they taught was really and truly the very same faith which the Catholic Church taught for centuries in England, which she still teaches to those who wish to hear her, and which she will continue to teach, pure and unspotted, till time shall be no more."

The environs of Pernambuco are very pretty. You see country houses in all directions, and the appearance of here and there a sugar-plantation enriches the scenery. Palm-trees, cocoanut-trees, orange and lemon groves, and all the different fruits peculiar to Brazil, are here in the greatest abundance.

At Olinda there is a national botanical garden: it wants space, produce and improvement. The forests, which are several leagues off, abound with birds, beasts, insects and serpents. Besides a brilliant plumage, many of the birds have a very fine song. The troupiale, noted for its rich colours, sings delightfully in the environs of Pernambuco. The red-headed finch, larger than the European sparrow, pours forth a sweet and varied strain, in company with two species of wrens, a little before daylight. There are also several species of the thrush, which have a song somewhat different from that of the European thrush; and two species of the linnet, whose strain is so soft and sweet that it dooms them to captivity in the houses. A bird called here sangre-do-buey, blood of the ox, cannot fail to engage your attention: he is of the passerine tribe, and very common about the houses; the wings and tail are black and every other part of the body a flaming red. In Guiana there is a species exactly the same as this in shape, note and economy, but differing in colour, its whole body being like black velvet; on its breast a tinge of red appears through the black. Thus Nature has ordered this little tangara to put on mourning to the north of the line and wear scarlet to the south of it.

For three months in the year the environs of Pernambuco are animated beyond description. From November to March the weather is particularly fine; then it is that rich and poor, young and old, foreigners and natives, all issue from the city to enjoy the country till Lent approaches, when back they hie them. Villages and hamlets, where nothing before but rags was seen, now shine in all the elegance of dress; every house, every room, every shed become eligible places for those whom nothing but extreme necessity could have forced to live there a few weeks ago: some join in the merry dance, others saunter up and down the orange groves; and towards evening the roads become a moving scene of silk and jewels. The gaming-tables have constant visitors: there thousands are daily and nightly lost and won--parties even sit down to try their luck round the outside of the door as well as in the room:

Vestibulum ante ipsum primisque in faucibus aulae
Luctus et ultrices, posucre sedilia curae.

About six or seven miles from Pernambuco stands a pretty little village called Monteiro. The river runs close by it, and its rural beauties seem to surpass all others in the neighbourhood. There the Captain-General of Pernambuco resides during this time of merriment and joy.

The traveller who allots a portion of his time to peep at his fellow- creatures in their relaxations, and accustoms himself to read their several little histories in their looks and gestures as he goes musing on, may have full occupation for an hour or two every day at this season amid the variegated scenes around the pretty village of Monteiro. In the evening groups sitting at the door, he may sometimes see with a sigh how wealth and the prince's favour cause a booby to pass for a Solon, and be reverenced as such, while perhaps a poor neglected Camoens stands silent at a distance, awed by the dazzling glare of wealth and power. Retired from the public road he may see poor Maria sitting under a palm-tree, with her elbow in her lap and her head leaning on one side within her hand, weeping over her forbidden bans. And as he moves on "with wandering step and slow," he may hear a broken-hearted nymph ask her faithless swain:

How could you say my face was fair,
And yet that face forsake?
How could you win my virgin heart,
Yet leave that heart to break?

One afternoon, in an unfrequented part not far from Monteiro, these adventures were near being brought to a speedy and a final close: six or seven blackbirds, with a white spot betwixt the shoulders, were making a noise and passing to and fro on the lower branches of a tree in an abandoned, weed-grown orange-orchard. In the long grass underneath the tree apparently a pale green grasshopper was fluttering, as though it had got entangled in it. When you once fancy that the thing you are looking at is really what you take it for, the more you look at it the more you are convinced it is so. In the present case this was a grasshopper beyond all doubt, and nothing more remained to be done but to wait in patience till it had settled, in order that you might run no risk of breaking its legs in attempting to lay hold of it while it was fluttering--it still kept fluttering; and having quietly approached it, intending to make sure of it --behold, the head of a large rattlesnake appeared in the grass close by: an instantaneous spring backwards prevented fatal consequences. What had been taken for a grasshopper was, in fact, the elevated rattle of the snake in the act of announcing that he was quite prepared, though unwilling, to make a sure and deadly spring. He shortly after passed slowly from under the orange-tree to the neighbouring wood on the side of a hill: as he moved over a place bare of grass and weeds he appeared to be about eight feet long; it was he who had engaged the attention of the birds and made them heedless of danger from another quarter: they flew away on his retiring--one alone left his little life in the air, destined to become a specimen, mute and motionless, for the inspection of the curious in a far distant clime.

It was now the rainy season. The birds were moulting--fifty-eight specimens of the handsomest of them in the neighbourhood of Pernambuco had been collected; and it was time to proceed elsewhere. The conveyance to the interior was by horses, and this mode, together with the heavy rains, would expose preserved specimens to almost certain damage. The journey to Maranham by land would take at least forty days. The route was not wild enough to engage the attention of an explorer, or civilised enough to afford common comforts to a traveller. By sea there were no opportunities, except slave-ships. As the transporting poor negroes from port to port for sale pays well in Brazil, the ships' decks are crowded with them. This would not do.

Excuse here, benevolent reader, a small tribute of gratitude to an Irish family whose urbanity and goodness have long gained it the esteem and respect of all ranks in Pernambuco. The kindness and attention I received from Dennis Kearney, Esq., and his amiable lady will be remembered with gratitude to my dying day.

After wishing farewell to this hospitable family, I embarked on board a Portuguese brig, with poor accommodations, for Cayenne in Guiana. The most eligible bedroom was the top of a hen-coop on deck. Even here an