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hasten to answer the first question. The traveler with the cloak held over his face was Aramis, who, after he had left Fouquet, and taken from a portmanteau, which his servant had opened, a cavalier’s complete costume, quitted the chateau, and went to the hotel of the Beau Paon, where, by letters, seven or eight days previously, he had, as the landlord had stated, directed a room and an apartment to be retained for him. Immediately after Malicorne and Manicamp had been turned out, Aramis approached the Franciscan, and asked him whether he would prefer the apartment or the room. The Franciscan inquired where they were both situated. He was told that the room was on the first, and the apartment on the second floor.

“The room, then,” he said.

Aramis did not contradict him, but, with great submissiveness, said to the landlord: “The room.” And bowing with respect he withdrew into the apartment, and the Franciscan was accordingly carried at once into the room. Now, is it not extraordinary that this respect should be shown by a prelate of the Church for a simple monk, for one, too, belonging to a mendicant order; to whom was given up, without a request for it even, a room which so many travelers were desirous of obtaining? How, too, can one explain the unexpected arrival of Aramis at the hotel—he who had entered the chateau with M. Fouquet, and could have remained at the chateau with M. Fouquet if he had liked? The Franciscan supported his removal up the staircase without uttering a complaint, although it was evident he suffered very much, and that every time the litter knocked against the wall or the railing of the staircase, he experienced a terrible shock throughout his frame. And finally, when he had arrived in the room, he said to those who carried him: “Help me to place myself in that armchair.” The bearers of the litter placed it on the ground, and lifting the sick man up as gently as possible, carried him to the chair he had indicated, which was situated at the head of the bed. “Now,” he added, with a marked benignity of gesture and tone, “desire the landlord to come.”

They obeyed, and five minutes afterwards the landlord appeared at the door.

“Be kind enough,” said the Franciscan to him, “to send these excellent fellows away; they are vassals of the Vicomte de Melun. They found me when I had fainted on the road overcome by the heat, and without thinking of whether they would be paid for their trouble, they wished to carry me to their own home. But I know at what cost to themselves is the hospitality which the poor extend to a sick monk, and I preferred this hotel, where, moreover, I was expected.”

The landlord looked at the Franciscan in amazement, but the latter, with his thumb, made the sign of the cross in a peculiar manner upon his breast. The host replied by making a similar sign on his left shoulder. “Yes, indeed,” he said, “we did expect you, but we hoped that you would arrive in a better state of health.” And as the peasants were looking at the innkeeper, usually so supercilious, and saw how respectful he had become in the presence of a poor monk, the Franciscan drew from a deep pocket three or four pieces of gold which he held out.

“My friends,” said he, “here is something to repay you for the care you have taken of me. So make yourselves perfectly easy, and do not be afraid of leaving me here. The order to which I belong, and for which I am traveling, does not require me to beg; only, as the attention you have shown me deserves to be rewarded, take these two louis and depart in peace.”

The peasants did not dare to take them; the landlord took the two louis out of the monk’s hand and placed them in that of one of the peasants, all four of whom withdrew, opening their eyes wider than ever. The door was then closed; and, while the innkeeper stood respectfully near it, the Franciscan collected himself for a moment. He then passed across his sallow face a hand which seemed dried up by fever, and rubbed his nervous and agitated fingers across his beard. His large eyes, hollowed by sickness and inquietude, seemed to peruse in the vague distance a mournful and fixed idea.

“What physicians have you at Fontainebleau?” he inquired, after a long pause.

“We have three, holy father.”

“What are their names?”

“Luiniguet first.”

“The next one?”

“A brother of the Carmelite order, named Brother Hubert.”

“The next?”

“A secular member, named Grisart.”

“Ah! Grisart?” murmured the monk, “send for M. Grisart immediately.”

The landlord moved in prompt obedience to the direction.

“Tell me what priests are there here?”

“What priests?”

“Yes; belonging to what orders?”

“There are Jesuits, Augustines, and Cordeliers; but the Jesuits are the closest at hand. Shall I send for a confessor belonging to the order of Jesuits?”

“Yes, immediately.”

It will be imagined that, at the sign of the cross which they had exchanged, the landlord and the invalid monk had recognized each other as two affiliated members of the well-known Society of Jesus. Left to himself, the Franciscan drew from his pocket a bundle of papers, some of which he read over with the most careful attention. The violence of his disorder, however, overcame his courage; his eyes rolled in their sockets, a cold sweat poured down his face, and he nearly fainted, and lay with his head thrown backwards and his arms hanging down on both sides of his chair. For more than five minutes he remained without any movement, when the landlord returned, bringing with him the physician, whom he hardly allowed time to dress himself. The noise they made in entering the room, the current of air, which the opening of the door occasioned, restored the Franciscan to his senses. He hurriedly seized hold of the papers which were lying about, and with his long and bony hand concealed them under the cushions of the chair. The landlord went out of the room, leaving patient and physician together.

“Come here, Monsieur Grisart,” said the Franciscan to the doctor; “approach closer, for there is no time to lose. Try, by touch and sound, and consider and pronounce your sentence.”

“The landlord,” replied the doctor, “told me I had the honor of attending an affiliated brother.”

“Yes,” replied the Franciscan, “it is so. Tell me the truth, then; I feel very ill, and I think I am about to die.”

The physician took the monk’s hand, and felt his pulse. “Oh, oh,” he said, “a dangerous fever.”

“What do you call a dangerous fever?” inquired the Franciscan, with an imperious look.

“To an affiliated member of the first or second year,” replied the physician, looking inquiringly at the monk, “I should say—a fever that may be cured.”

“But to me?” said the Franciscan. The physician

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