The Man-Eaters of Tsavo, J. H. Patterson [red scrolls of magic TXT] 📗
- Author: J. H. Patterson
- Performer: -
Book online «The Man-Eaters of Tsavo, J. H. Patterson [red scrolls of magic TXT] 📗». Author J. H. Patterson
For the rest, the Wa Taita are essentially a peace-loving and industrious people; and, indeed, before the arrival of the British in the country, they hardly ever ventured down from their mountain fastnesses, owing to their dread of the warlike Masai. Each man has as many wives as he can afford to pay for in sheep or cattle; he provides each spouse with a separate establishment, but the family huts are clustered together, and as a rule all live in perfect harmony. The most curious custom of the tribe is the filing of the front teeth into sharp points, which gives the whole face a most peculiar and rather diabolical expression. As usual, their ideas of costume are rather primitive; the men sometimes wear a scrap of cloth round the loins, while the women content themselves with the same or with a short kilt. Both sexes adorn themselves with a great quantity of copper or iron wire coiled round their arms and legs, and smear their bodies all over with grease, the men adding red clay to the mixture. Many of the women also wear dozens of rows of beads, while their ears are hung with pieces of chain and other fantastic ornaments.
The men always carry bows and poisoned arrows, as well as a seemie (a short, roughly-fashioned sword) hung on a leathern thong round the waist.
A three-legged stool is also an important part of their equipment,
and is slung on the
shoulder when on the
march.
The next people
met with on the road
to the Great Lakes
are the Wa Kamba,
who inhabit the
Ukambani province,
and may be seen from
M’toto Andei to the
Athi River. They
are a very large tribe,
but have little cohesion,
being split up,
into many clans under
chiefs who govern in
a patriarchal kind of
way. In appearance
and dress — or the want of it — they are very like the Wa Taita, and they have the same custom of filing the front teeth. As a rule, too, they are a peace-loving people, though when driven to it by hunger they will commit very cruel and treacherous acts of wholesale murder. While the railway was being constructed, a severe famine occurred in their part of the country, when hundreds of them died of starvation. During this period they several times swooped down on isolated railway maintenance gangs and utterly annihilated them, in order to obtain possession of the food which they knew would be stored in the camps.
These attacks were always made by night. Like most other native races in East Africa, their only arms are the bow and poisoned arrow, but in the use of these primitive weapons they are specially expert. The arrow-head remains in the flesh when the shaft is withdrawn, and if the poison is fresh, paralysis and death very quickly follow, the skin round the wound turning yellow and mortifying within an hour or two. This deadly poison is obtained, I believe, by boiling down a particular root, the arrow-heads being dipped in the black, pitchy-looking essence which remains. I am glad to say, however, that owing to the establishment of several Mission Stations amongst them, the Wa Kamba are quickly becoming the most civilised natives in the country; and the missionaries have adopted the sensible course of teaching the people husbandry and the practical arts and crafts of everyday life, in addition to caring for their spiritual needs.
A NIGHT AFTER HIPPO
During my stay at Tsavo I made many little excursions into the surrounding country, and used to go off on a short shooting and exploring expedition whenever I had the opportunity. I was especially anxious to bag a hippopotamus, so I made up my mind to try my luck on the banks of the Sabaki.
Unfortunately, I possessed no heavy rifle, which is almost a necessity for hippo shooting, but it occurred to me to supply the deficiency by manufacturing a few cartridges for my smoothbore. In these I had double charges of powder and a hardened bullet made of lead mixed with about an eighth part of tin. I well remember the anxiety with which I fired the first round of my home-made ammunition. As I more than half expected that the barrel would burst, I lashed the gun in the fork of a tree, tied a piece of string a hundred feet long to the trigger, and then — taking shelter behind a friendly stump —
pulled off. To my great satisfaction the barrel stood the test perfectly. More than that, on trying the penetrative effect of my bullets, I found that they would smash through a steel plate an eighth of an inch thick at thirty yards’ range.
This was quite good enough for my purpose, and gave me great confidence in the weapon.
All the same, I had a very narrow escape one day while manufacturing some of this ammunition.
My plan was to remove the shot from the cartridge, put in the additional powder, and ram this well in before replacing the wad and putting in the bullet. I had clamped my refilling machine to my rough-hewn table, and was stamping the double charge of powder well down into the cartridge, when suddenly, for some unknown reason, the whole charge exploded right into my face. Everything became pitch dark to me, and I groped my way about the little hut in agony of mind as well as of body, for I thought I had been blinded. I am thankful to say, however, that gleams of light soon began to return to my eyes, and in a few hours’ time I was almost all right again and able to go on with my cartridge making.
All my preparations having been made, I set out for the Sabaki, taking with me my Indian gun-bearer Mahina, my cook Mabruki, a bhisti (water-carrier), and a couple of natives to carry our odds and ends. On these occasions I usually took no tent, but bivouacked in the open. We took some bread and a few tinned provisions with us, but I could always depend upon getting a paa, guinea-fowl, partridge or rock-rabbit for the larder on the march. These rock-rabbits are more like big rats than rabbits, and are found in great numbers among the rocks along the banks of the rivers. They are not at all bad eating, but the Swahili will not touch them. They call them tupu (shameless, naked things), owing to their lack of a tail, of which indeed they possess not even a vestige.
Our route lay by the always interesting Tsavo River. Along the banks everything within reach of its moisture is delightfully fresh and green.
Palms and other trees, festooned with brilliant flowering creepers, flourish along its course; all kinds of monkeys chatter and jabber in the shade overhead as they swing themselves from branch to branch, while birds of the most gorgeous plumage flutter about, giving a very tropical aspect to the scene. On the other hand, if one is tempted to stray away from the river, be it only for a few yards, one comes immediately into the parched, thorny wilderness of stunted, leafless trees. Here the sun beats down pitilessly, and makes the nyika of the Tsavo valley almost intolerable. The river has its source at the foot of snow-crowned Kilima N’jaro, whence it flows for about eighty miles in a northerly direction until it joins the Athi River, about seven miles below Tsavo Station. From this point the united streams take the name of Sabaki and flow more or less eastwards until they reach the Indian Ocean at Malindi, some seventy miles north of Mombasa.
A narrow and tortuous Masai warpath winds along its whole length, but although we followed this trail our journey was nevertheless a very slow one, owing to the overhanging branches and creepers, from which we had constantly to be disengaged. The march was full of interest, however, for it was not long before we came upon fresh tracks both of hippo and rhino. Every now and again, also, we caught glimpses of startled bush-buck and waterbuck, while occasionally the sound of a splash in the water told of a wary crocodile. We had gone about half the distance to the Sabaki when we came upon an unexpected obstacle in the shape of a great ridge of barren, rugged rock, about a hundred feet high, which extended for about a mile or so on both banks of the river. The sides of this gorge went sheer down into the water, and were quite impossible to scale. I therefore determined to make a detour round it, but Mahina was confident that he could walk along in the river itself. I hinted mildly at the possibility of there being crocodiles under the rocky ledges. Mahina declared, however, that there was no danger, and making a bundle of his lower garments, he tied it to his back and stepped into the water.
For a few minutes all went well. Then, in an instant, he was lifted right off his feet by the rush of the water and whirled away. The river took a sharp bend in this gorge, and he was round it and out of our sight in no time, the last glimpse we caught of him showing him vainly trying to catch hold of an overhanging branch. Although we at once made all the haste we could to get round the ridge of rocks, it took us nearly half an hour to do it. I had almost given up hope of ever seeing Mahina again, and was much relieved, therefore, when we reached the river-side once more, to find him safe and sound, and little the worse for his adventure. Luckily he had been dashed up against a rushy bank, and had managed to scramble out with no more serious damage than a bruised shin.
Eventually we arrived at the junction of the rivers and proceeded some way down the Sabaki, beside which the Tsavo looks very insignificant.
Several islands are dotted about in midstream and are overgrown with tall reeds and rushes, in which hippo find capital covert all the year round. As with the Tsavo, the banks of the Sabaki are lined with trees of various kinds, affording most welcome shade from the heat of the sun: and skirting the river is a caravan road from the interior — still used, I believe, for smuggling slaves and ivory to the coast, where dhows are in readiness to convey them to Persia or Arabia.
After an early dinner, which Mabruki soon got ready, I left my followers encamped in a safe boma a mile away from the river, and started out with Mahina to find a suitable tree, near a hippo “run”, in which to spend the night.
Having some difficulty in finding a likely spot, we crossed to the other side of the river —
rather a risky thing to do on account of the number of crocodiles in it: we found a fairly shallow ford, however, and managed to get safely over. Here, on what was evidently an island during flood time, we found innumerable traces of both hippo and rhino — in fact the difficulty was to
Comments (0)