Winter Adventures of Three Boys, Egerton R. Young [i am reading a book .txt] 📗

village among the Christian Indians. On Christmas Day all the men, women, and children, arrayed in their very best finery, called at the mission house, and were each treated to a large cup of strong, well-sweetened tea, and a big bun. Then they went to the fur-trading post, and there received the gratuities of tobacco and other things. Many called at Sagasta-weekee, and were cordially received. The boys were very much interested in them, and took great pleasure in assisting Mrs Ross, as on this day it is expected that the white people only will, pass the tea and cakes, and with their own hands also give their Christmas gifts to the poor and needy. In such a land there are many who require a great deal of just such help. After the matters of hospitality had been attended to there were many sports on the ice, and into these all who desired to enter were cordially welcomed. The boys were in their glory in these sports, and gallantly held their own against the lighter but more agile Indians. In the evening all the trains that could be mustered were harnessed up, and everybody who could get away went over to the mission church for the Christmas services, which, on account of the elaborate musical preparations, were held in the evening this year. The missionary, aided by his musical family, had been for weeks diligently employed in teaching the Indians to sing Christmas carols and other appropriate songs for this joyous occasion. The native choir acquitted themselves admirably, and everything passed off to the pleasure and delight of all.

New Year's Day is, however, the big day to the Indians, as it is on that day that the great annual feast is held in the church. This Christian festival has taken the place of the once heathen dog feast and other pagan ceremonials that the Indians held, with disgusting rites, before the missionaries came among them.

New Year's Day is called by the Indians Oo-che-me-ke-se-gou, which literally means "the kissing day." On this day the men claim the right to kiss every woman they meet, and, strange to say, every woman expects to be kissed, and is quite offended if she is passed by without being saluted in this way, which is so much more ancient and historic than the meaningless modern one of shaking hands. This Indian definition of New Year's Day vastly amused the boys, and when in the morning Mrs Ross and Wenonah came in, they, of course, had to be saluted in the orthodox fashion. This was very agreeable, but when the Indian cook came into the dining room, in answer to Mrs Ross's ringing, Wenonah shouted out to the boys:

"This is Oo-che-me-ke-se-gou, and you must all kiss Nahkoomah, the cook."

Nahkoomah was not at all handsome, but she knew what day it was and claimed her rights, and so when the boys made a rush to get out she blocked the way in that direction, while Wenonah bravely cut off the retreat by the other door. Seeing themselves thus captured, they gracefully accepted the inevitable. A resounding smack was given her first by Sam, which was gingerly imitated by Frank and Alec. The boys afterward said that it paid grandly to give the cook the national kiss, as from that day forward she was ever pleased to prepare them the best dishes she could.

"I say, Frank and Alec," mischievously exclaimed Wenonah, "don't you know they keep Oo-che-me-ke-se-gou over at the mission?"

This sally very much amused all, and of course gave Sam a chance to remark that it was an elegant day for a sleigh ride; that he thought Frank and Alec's dogs needed some exercise; that the road to the mission was in capital condition, and perhaps they had better be off, and the sooner the better, for fear the young ladies should wear the glass of the windows thin, looking for their coming. Mrs Ross here interposed, and stopped Sam's voluble utterances by saying that they were all going over a little after noon, in response to a very cordial invitation from Mr and Mrs Hurlburt, to witness the Indian feast and dine with them in the church. This was great news to all, and as there were only a couple of hours for preparation there was hurrying in every direction.

"Put on your best bibs and tuckers, my hearties," said Sam to Frank and Alec, "for this day is the event of your lives. Rig yourselves up so gallantly and finely that the sweet, blushing lassies over beyond, will be so struck with your noble presences that they will, for the day at least, imagine themselves Indian maidens enough to at least comply with the customs of the day." But ere Sam had finished his long harangue, the blushing Frank and Alec were hunting up their best apparel and selecting the warmest robes for their dog-sleds.

While all are getting ready at Sagasta-weekee let us take a look at the feast, or rather first at the preparations necessary in such a land to feed ten or twelve hundred hungry Indians. About two months before the time a great council is held. The missionary is invariably asked to be the chairman, and a clever writer of the Indian syllabics is appointed secretary. Then, as a matter of form, it is moved by the chief and seconded by some other Indian of influence, "That we have the usual feast on Oo-che-me-ke-se-gou day." This is, of course, carried amid Indian applause. Then the question next asked is:

"How much will each supply to make it a grand success?" Thus there is started a spirit of emulation that would astonish some white folks.

Big Tom says: "I saw the tracks of a moose. I will give half of him, when I shoot him," he adds, while the quiet laugh goes round.

Mustagan says: "I saw the steam curl up from a bear's den. I will give the largest bear, when I get him."

Soquatum says: "I have just heard of the coming of the reindeer. I will give one."

Thus it goes on as rapidly as the secretary can write their names and promises. Those hunters famous for killing the game that is good for food, promise, as these already referred to have done, all kinds of animals, from a moose to wild cats and beavers. Those hunters whose skill is in killing the rich fur-bearing animals promise to exchange portions of the valuable products of their huntings for flour, tea, sugar, and raisins at the trading posts.

Everybody was expected to promise something, and then he was to do his best to get it.

This method of getting up a feast was a unique one. The idea of subscribing bears that were in their dens a hundred miles away, or moose, or reindeer, or other wild animals that were roaming in the forests or on the barren plains many scores of miles distant, was, to say the least, very different from civilised methods. When the council breaks up, every man is interested in securing what he has promised, or something better. It often happens that the man who has promised a couple of wild cats succeeds in finding a good, full beaver house. A couple of these are worth more than the cats. The man who promised a reindeer may be lucky enough to kill a moose, and thus it is. However, they all try to do the very best they can. As these various supplies are brought in they are stowed away in the large fish house of the missionary, where they speedily freeze solid, and are thus kept sweet and good until required for use. About four days before the feast the wife of the missionary calls to her help a number of clever, industrious Indian women, and from morning until night the cooking goes on. Early in the morning of the feast day the seats are all removed from the church, and long tables are improvised that stretch from nearly end to end of the building. One long table is prepared at the upper end of the church for all the whites, who are specially invited by letter to attend. As they have all contributed largely to the feast, of course, they are welcomed.

It is an interesting sight to see that happy, expectant throng. Everybody, Christian and pagan, is welcome. No questions are asked. See the piles of provisions. Surely there is enough and to spare. Well, they will need a great quantity, for Indians have great appetites, and then there are many sick and feeble who could not come to-day, and they must be remembered. There are over a thousand out to-day, and while some scores are busy preparing the feast the others skate, play football, toboggan, and in other ways amuse themselves. Of course the inmates of the mission house are busy. To the missionary and his wife the Indians all look for direction and guidance. This is necessary, that everything may go off without friction. In addition, they have to be on hand to receive such white people as may come from the various trading posts and other places.

See, here they come from Sagasta-weekee! Alec is at the head of the company. His fleet dogs are never happy now except when first in every crowd. Cozily wrapped up in fur robes in his cariole are Wenonah and Roderick. Sam has brought over Mr Ross, and to Frank has been intrusted Mrs Ross. The boys are now skillful drivers, and so no mishap has occurred. Cordially are they welcomed, and as it is Oo-che- me-ke-se-gou the ladies are gallantly kissed by the gentlemen. With loving tenderness Mrs Hurlburt kissed the three boys, and said she would do so in place of their precious mothers, who would doubtless think of them on that glad day. Then she turned them over to her young folks, while she hurried off to meet the later arrivals from the Hudson Bay Company's fort.

Sam was first escorted in by Wenonah, who, as she met the young ladies of the mission, exclaimed:

"Now this is Oo-che-me-ke-se-gou, and we are all of that way to-day."

Bravely did the blushing Sam pass through the ordeal, and then Alec and Frank, in a way that seemed to come quite natural to them, saluted in a good old-fashioned way the two fair ladies who had come into their young lives and were much in their minds.

"Sure," said Sam, "that's not bad medicine to take, at all, at all."

At this there was a great laugh, for Sam had blushed and stammered and acted as though it were an ordeal of great solemnity. There was a lot of fun and pleasantry for the next hour or so among these happy young people, while the older ones were busy looking after matters pertaining to the feast. Frank and Alec entertained the young ladies' friends with the latest news that had come in by the Christmas packet. Sam, with Wenonah and Roderick, played all sorts of pranks all over the house. When later arrivals came in and gravely kissed, not only the elderly ladies of the party, but also the beautiful young maidens, Alec and Frank's faces were studies that very much amused Sam.

"Indeed," he afterward said, "I thought it was going to be pistols and coffee for four, and may I be