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a matter-of-fact voice. “The white wanderer, Dogeetah, is not dead. He lives, but he is sick. Something is the matter with one of his legs so that he cannot walk. Perhaps a bone is broken or some beast has bitten him. He lies in a hut such as Kaffirs make, only this hut has a verandah round it like your stoep, and there are drawings on the wall. The hut is a long way off, I don’t know where.”

“Is that all?” I asked, for he paused.

“No, not all. Dogeetah is recovering. He will join us in that country whither we journey, at a time of trouble. That is all, and the fee is half-a-crown.”

“You mean one shilling,” I suggested.

“No, my father Macumazana. One shilling for simple magic such as foretelling the fate of common black people. Half-a-crown for very difficult magic that has to do with white people, magic of which only great doctors, like me, Mavovo, are the masters.”

I gave him the half-crown and said:

“Look here, friend Mavovo, I believe in you as a fighter and a hunter, but as a magician I think you are a humbug. Indeed, I am so sure of it that if ever Dogeetah turns up at a time of trouble in that land whither we are journeying, I will make you a present of that double-barrelled rifle of mine which you admired so much.”

One of his rare smiles appeared upon Mavovo’s ugly face.

“Then give it to me now, Baba,” he said, “for it is already earned. My Snake cannot lie—especially when the fee is half-a-crown.”

I shook my head and declined, politely but with firmness.

“Ah!” said Mavovo, “you white men are very clever and think that you know everything. But it is not so, for in learning so much that is new, you have forgotten more that is old. When the Snake that is in you, Macumazana, dwelt in a black savage like me a thousand thousand years ago, you could have done and did what I do. But now you can only mock and say, ‘Mavovo the brave in battle, the great hunter, the loyal man, becomes a liar when he blows the burnt feather, or reads what the wind writes upon the charmed ashes.’”

“I do not say that you are a liar, Mavovo, I say that you are deceived by your own imaginings. It is not possible that man can know what is hidden from man.”

“Is it indeed so, O Macumazana, Watcher by Night? Am I, Mavovo, the pupil of Zikali, the Opener of Roads, the greatest of wizards, indeed deceived by my own imaginings? And has man no other eyes but those in his head, that he cannot see what is hidden from man? Well, you say so and all we black people know that you are very clever, and why should I, a poor Zulu, be able to see what you cannot see? Yet when to-morrow one sends you a message from the ship in which we are to sail, begging you to come fast because there is trouble on the ship, then bethink you of your words and my words, and whether or no man can see what is hidden from man in the blackness of the future. Oh! that rifle of yours is mine already, though you will not give it to me now, you who think that I am a cheat. Well, my father Macumazana, because you think I am a cheat, never again will I blow the feather or read what the wind writes upon the ashes for you or any who eat your food.”

Then he rose, saluted me with uplifted right hand, collected his little pile of money and bag of medicines and marched off to the sleeping hut.

On our way round the house we met my old lame caretaker, Jack.

Inkoosi,” he said, “the white chief Wazela bade me say that he and the cook, Sam, have gone to sleep on board the ship to look after the goods. Sam came up just now and fetched him away; he says he will show you why to-morrow.”

I nodded and passed on, wondering to myself why Stephen had suddenly determined to stay the night on the Maria.





CHAPTER V
HASSAN

I suppose it must have been two hours after dawn on the following morning that I was awakened by knocks upon the door and the voice of Jack saying that Sam, the cook, wanted to speak to me.

Wondering what he could be doing there, as I understood he was sleeping on the ship, I called out that he was to come in. Now this Sam, I should say, hailed from the Cape, and was a person of mixed blood. The original stock, I imagine, was Malay which had been crossed with Indian coolie. Also, somewhere or other, there was a dash of white and possibly, but of this I am not sure, a little Hottentot. The result was a person of few vices and many virtues. Sammy, I may say at once, was perhaps the biggest coward I ever met. He could not help it, it was congenital, though, curiously enough, this cowardice of his never prevented him from rushing into fresh danger. Thus he knew that the expedition upon which I was engaged would be most hazardous; remembering his weakness I explained this to him very clearly. Yet that knowledge did not deter him from imploring that he might be allowed to accompany me. Perhaps this was because there was some mutual attachment between us, as in the case of Hans. Once, a good many years before, I had rescued Sammy from a somewhat serious scrape by declining to give evidence against him. I need not enter into the details, but a certain sum of money over which he had control had disappeared. I will merely say, therefore, that at the time he was engaged to a coloured lady of very expensive tastes, whom in the end he never married.

After this, as it chanced, he nursed me through an illness. Hence the attachment of which I have spoken.

Sammy was the son of a native Christian preacher, and brought up upon what he called “The Word.” He had received an excellent education for a person of his class, and in addition to many native dialects with which a varied career had made him acquainted, spoke English perfectly, though in the most bombastic style. Never would he use a short word if a long one came to his hand, or rather to his tongue. For several years of his life he was, I believe, a teacher in a school at Capetown where coloured persons received their education; his “department,” as he called it, being “English Language and Literature.”

Wearying of or being dismissed from his employment for some reason that he never specified, he had drifted up the coast to Zanzibar, where he turned his linguistic abilities to the study of Arabic and became the manager or head cook of an hotel. After a few years he lost this billet, I know not how or why, and appeared at Durban in what he called a “reversed position.” Here it was that we met again, just before my expedition to Pongo-land.

In manners he was most polite, in

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