The Ivory Child, H. Rider Haggard [english novels for students .txt] 📗

the outposts, whence he said we should see a view. We walked with him, a matter of not more than a quarter of a mile to the head of that rise up which we had been travelling all day, and thence perceived one of the most glorious prospects on which my eyes have fallen in all great Africa. From where we stood the land sloped steeply for a matter of ten or fifteen miles, till finally the fall ended in a vast plain like to the bottom of a gigantic saucer, that I presume in some far time of the world’s history was once an enormous lake. A river ran east and west across this plain and into it fell tributaries. Far beyond this river the contours of the country rose again till, many, many miles away, there appeared a solitary hill, tumulus-shaped, which seemed to be covered with bush.

Beyond and surrounding this hill was more plain which with the aid of my powerful glasses was, we could see, bordered at last by a range of great mountains, looking like a blue line pencilled across the northern distance. To the east and west the plain seemed to be illimitable. Obviously its soil was of a most fertile character and supported numbers of inhabitants, for everywhere we could see their kraals or villages. Much of it to the west, however, was covered with dense forest with, to all appearance, a clearing in its midst.

“Behold the land of the Kendah,” said Harût. “On this side of the River Tava live the Black Kendah, on the farther side, the White Kendah.”

“And what is that hill?”

“That is the Holy Mount, the Home of the Heavenly Child, where no man may set foot”—here he looked at us meaningly—“save the priests of the Child.”

“What happens to him if he does?” I asked.

“He dies, my Lord Macumazana.”

“Then it is guarded, Harût?”

“It is guarded, not with mortal weapons, Macumazana, but by the spirits that watch over the Child.”

As he would say no more on this interesting matter, I asked him as to the numbers of the Kendah people, to which he replied that the Black Kendah might number twenty thousand men of arm-bearing age, but the White Kendah not more than two thousand.

“Then no wonder you want spirits to guard your Heavenly Child,” I remarked, “since the Black Kendah are your foes and with you warriors are few.”

At this moment our conversation was interrupted by the arrival of a picket on a camel, who reported something to Harût which appeared to disturb him. I asked him what was the matter.

“That is the matter,” he said, pointing to a man mounted on a rough pony who just then appeared from behind some bushes about half a mile away, galloping down the slope towards the plain. “He is one of the scouts of Simba, King of the Black Kendah, and he goes to Simba’s town in yonder forest to make report of our arrival. Return to camp, Macumazana, and eat, for we must march with the rising of the moon.”

As soon as the moon rose we marched accordingly, although the camels, many of which were much worn with the long journey, scarcely had been given time to fill themselves and none to rest. All night we marched down the long slope, only halting for half an hour before daylight to eat something and rearrange the loads on the baggage beasts, which now, I noticed, were guarded with extra care. When we were starting again Marût came to us and remarked with his usual smile, on behalf of his brother Harût, who was otherwise engaged, that it might be well if we had our guns ready, since we were entering the land of the elephant Jana and “who knew but that we might meet him?”

“Or his worshippers on two legs,” I suggested, to which his only reply was a nod.

So we got our repeating rifles, some of the first that were ever made, serviceable but rather complicated weapons that fired five cartridges. Hans, however, with my permission, armed himself with the little Purdey piece that was named “Intombi,” the singe-barrelled, muzzle-loading gun which had done me so much service in earlier days, and even on my last journey to Pongoland. He said that he was accustomed to it and did not understand these new-fangled breechloaders, also that it was “lucky.” I consented as I did not think that it made much difference with what kind of rifle Hans was provided. As a marksman he had this peculiarity: up to a hundred yards or so he was an excellent shot, but beyond that distance no good at all.

A quarter of an hour later, as the dawn was breaking, we passed through a kind of nek of rough stones bordering the flat land, and emerged into a compact body on to the edge of the grassy plain. Here the word was given to halt for a reason that became clear to me so soon as I was out of the rocks. For there, marching rapidly, not half a mile away, were some five hundred white-robed men. A large proportion of these were mounted, the best being foot-soldiers, of whom more were running up every minute, appearing out of bush that grew upon the hill-side, apparently to dispute our passage. These people, who were black-faced with fuzzy hair upon which they wore no head-dress, all seemed to be armed with spears.

Presently from out of the mass of them two horsemen dashed forward, one of whom bore a white flag in token that they came to parley. Our advance guard allowed them to pass and they galloped on, dodging in and out between the camels with wonderful skill till at length they came to where we were with Harût and Marût, and pulling up their horses so sharply that the animals almost sat down on their haunches, saluted by raising their spears. They were very fine-looking fellows, perfectly black in colour with a negroid cast of countenance and long frizzled hair which hung down on to their shoulders. Their clothing was light, consisting of hide riding breeches that resembled bathing drawers, sandals, and an arrangement of triple chains which seemed to be made of some silvery metal that hung from their necks across the breast and back. Their arms consisted of a long lance similar to that carried by the White Kendah, and a straight, cross-handled sword suspended from a belt. This, as I ascertained afterwards, was the regulation cavalry equipment among these people. The footmen carried a shorter spear, a round leather shield, two throwing javelins or assegais, and a curved knife with a horn handle.

“Greeting, Prophets of the Child!” cried one of them. “We are messengers from the god Jana who speaks through the mouth of Simba the King.”

“Say on, worshippers of the devil Jana. What word has Simba the King for us?” answered Harût.

“The word of war, Prophet. What do you beyond your southern boundary of the Tava river in the territory of the Black Kendah, that was sealed to them by pact after the battle of a hundred years ago? Is not all the land to the north as far as the mountains and beyond the mountains enough for you? Simba the King let you go out, hoping that the desert would swallow you, but return you shall not.”

“That we shall know presently,” replied Harût in a suave voice. “It depends upon whether the Heavenly Child or the devil Jana is the more powerful in the land. Still, as we would avoid bloodshed if we may, we desire to explain to you, messengers of King Simba, that we are here upon a peaceful errand. It was necessary that we should convey the white lords to make an offering to the Child, and this was the only road by which we could lead them to the Holy Mount, since they come from the south. Through the forests and the swamps that lie to the east and west camels cannot travel.”

“And what is the offering that the white men would make to the Child, Prophet? Oh! we know well, for like you we have our magic. The offering that they must make is the blood of Jana our god, which you have brought them here to kill with their strange weapons, as though any weapon could prevail against Jana the god. Now, give to us these white men that we may offer them to the god, and perchance Simba the King will let you go through.”

“Why?” asked Harût, “seeing that you declare that the white men cannot harm Jana, to whom indeed they wish no harm. To surrender them to you that they may be torn to pieces by the devil Jana would be to break the law of hospitality, for they are our guests. Now return to Simba the King, and say to Simba that if he lifts a spear against us the threefold curse of the Child shall fall upon him and upon you his people: The curse of Heaven by storm or by drought. The curse of famine. The curse of war. I the prophet have spoken. Depart.”

Watching, I could see that this ultimatum delivered by Harût in a most impressive voice, and seconded as it was by the sudden and simultaneous lifting of the spears of all our escort that were within hearing, produced a considerable effect upon the messengers. Their faces grew afraid and they shrank a little. Evidently the “threefold curse of the Child” suggested calamities which they dreaded. Making no answer, they wheeled their horses about and galloped back to the force that was gathering below as swiftly as they had come.

“We must fight, my Lord Macumazana,” said Harût, “and if we would live, conquer, as I know that we shall do.”

Then he issued some orders, of which the result was that the caravan adopted a wedge-shaped formation like to that of a great flock of wildfowl on the wing. Harût stationed himself almost at the apex of the triangle. I with Hans and Marût were about the centre of the line, while Ragnall and Savage were placed opposite to us in the right line, the whole width of the wedge being between us. The baggage camels and their leaders occupied the middle space between the lines and were followed by a small rear-guard.

At first we white men were inclined to protest at this separation, but when Marût explained to us that its object was to give confidence to the two divisions of the force and also to minimize the risk of destruction or capture of all three of us, of course we had nothing more to say. So we just shook hands, and with as much assurance as we could command wished each other well through the job.

Then we parted, poor Savage looking very limp indeed, for this was his first experience of war. Ragnall, however, who came of an old fighting stock, seemed to be happy as a king. I who had known so many battles, was the reverse of happy, for inconveniently enough there flashed into my mind at this juncture the dying words of the Zulu captain and seer, Mavovo, which foretold that I too should fall far away in war; and I wondered whether this were the occasion that had been present to his foreseeing mind.

Only Hans seemed quite unconcerned. Indeed I noted that he took the opportunity of the halt to fill and light his large corn-cob pipe, a bit of bravado in the face of Providence for which I could have kicked him had he not been perched in his usual monkey fashion on the top of a very tall camel. The act, however, excited the admiration of the Kendah, for I heard one of them call to the others:

“Look! He is not a monkey after all, but a man—more of a man than his master.”

The arrangements were soon made. Within a quarter of an hour of the departure of the messengers Harût, after bowing thrice towards the Holy Mountain, rose in his stirrups and shaking a long spear above his head, shouted a single word:

“Charge!”