Hira Singh : when India came to fight in Flanders, Talbot Mundy [i read book .TXT] 📗

the first man get too much credit. Furthermore, he was a BADMASH, [Footnote: Low ruffian.] born of a money-lender's niece to a man mean enough to marry such. Other true charges I could lay against him, but my tale is of Ranjoor Singh and why should I sully it with mean accounts; Gooja Singh must trespass in among it, but let that be all.

Third of us daffadars in order of seniority was Anim Singh, a big man, born in the village next my father's. He was a naik in the Tirah in '97 when he came to the rescue of an officer, splitting the skull of an Orakzai, wounding three others, and making prisoner a fourth who sought to interfere. Thus he won promotion, and he held it after somewhat the same manner. A blunt man. A fairly good man. A very good man with the saber. A gambler, it is true—but whose affair is that? A ready eye for rustling curtains and footholds near open windows, but that is his affair again—until the woman's husband intervenes. And they say he can look after himself in such cases. At least, he lives. Behold him, sahib. Aye, that is he yonder, swaggering as if India can scarcely hold him—that one with his arm in a sling. A Sikh, sahib, with a soldier's heart and ears too big for his head—excellent things on outpost, where the little noises often mean so much, but all too easy for Gooja Singh to whisper into.

Of the other four, the next was Ramnarain Singh, the shortest as to inches of us all, but perhaps the most active on his feet. A man with a great wealth of beard and too much dignity due to his father's THALUKDARI [Footnote: Landed estate.] His father pockets the rent of three fat villages, so the son believes himself a wisehead. A great talker. Brave in battle, as one must be to be daffadar of Outram's Own, but too assertive of his own opinion. He and Gooja Singh were ever at outs, resentful of each other's claim to wisdom.

Next was Chatar Singh, like me, son and grandson of a soldier of the raj—a bold man, something heavy on his horse, but able to sever a sheep in two with one blow of his saber—very well regarded by the troopers because of physical strength and willingness to overlook offenses. Chatar Singh's chief weakness was respect for cunning. Having only a great bull's heart in him and ability to go forward and endure, he regarded cunning as very admirable; and so Gooja Singh had one daffadar to work on from the outset (although I did what I could to make trouble between them).

The remaining two non-commissioned officers were naiks—corporals, as you would say—Surath Singh and Mirath Singh, both rather recently promoted from the ranks and therefore likely to see both sides to a question (whereas a naik should rightly see but one). Very early I had taken those two naiks in hand, showing them friendship, harping on the honor and pleasure of being daffadar and on the chance of quick promotion.

Given a British commanding officer—just one British officer—even a little young one—one would have been enough—it would have been hard to find better backing for him. Even Gooja Singh would scarcely have failed a British leader. But not only was the feeling still strong against Ranjoor Singh; there was another cloud in the sky. Did the sahib ever lay his hands on loot? No? Ah! Love of that runs in the blood, and crops out generation after generation!

Until the British came and overthrew our Sikh kingdom—and that was not long ago—loot was the staff of life of all Sikh armies. In those days when an army needed pay there was a war. Now, except for one month's pay that, as I have told, the Germans had given us, we had seen no money since the day when we surrendered in that Flanders trench; and what the Germans gave us Ranjoor Singh took away, in order to bribe the captain of a Turkish ship. And Gooja Singh swore morning, noon and night that as prisoners of war we should not be entitled to pay from the British in any event, even supposing we could ever contrive to find the British and rejoin them.

"Let us loot, then, and pay ourselves!" was the unanimous verdict, I being about the only one who did not voice it. I claim no credit. I saw no loot, so what was the use of talking? We were crossing a desert where a crow could have found small plunder. But being by common consent official go-between I rode to Ranjoor Singh's side and told him what the men were saying.

"Aye," he nodded, not so much as looking sidewise, "any one would know they are saying that. What say the Turk and Tugendheim?"

"Loot, too!" said I, and he grunted.

It was this way, sahib. Our Turkish officer prisoner was always put with his forty men to march in front—behind our advance guard but in front of the carts and infantry. Thus there was no risk of his escaping, because for one thing he had no saddle and rode with much discomfort and so unsafely that he preferred to march on foot more often than not; and for another, that arrangement left him never out of sight of nearly all of us. One of us daffadars would generally march beside him, and some of the Syrian muleteers had learned English either in Egypt or the Levant ports, so that there was no lack of interpreters. I myself have marched beside the Turk for miles and miles on end, with Abraham translating for us.

"Why not loot? Who can prevent you? Who shall call you to account?" was the burden of the Turk's song.

And Tugendheim, who spoke our tongue fluently, marched as a rule among the men, or rode with the mounted men, watched day and night by the four troopers who had charge of him—better mounted than he, and very mindful of their honor in the matter. He made himself as agreeable as he could, telling tales about his life in India—not proper tales to tell to a sahib, but such as to make the troopers laugh; so that finally the things he said began to carry the weight that goes with friendliness. He soon discovered what the feeling was toward Ranjoor Singh, and somehow or other he found out what the Turk was talking about. After that he took the Turk's cue (although he sincerely despised Turks) and began with hint and jest to propagate lust for loot in the men's minds. Partly, I think, he planned to enrich himself and buy his way to safety—(although God knows in which direction he thought safety lay!). Partly, I think, he hoped to bring us to destruction, and so perhaps offset his offense of having yielded to our threats, hoping in that way to rehabilitate himself. So goes a lawyer to court, sure of a fee if his client wins, yet sure, too, of a fee if his client loses, enjoying profit and entertainment in any event. Yet who shall blame Tugendheim? Unlike a lawyer, he stood to take the consequences if both forks of the stick should fail. I told Ranjoor Singh all that Tugendheim and the Turk were saying to the men, and his brow darkened, although he made no comment. He did not trust me yet any more than he felt compelled to.

"Send Abraham to me," he said at last. So I went and sent Abraham, feeling jealous that the Syrian should hear what I might not.

Ranjoor Singh had been forcing the pace, and by the time I speak of now we had nearly crossed that desert, for a rim of hills was in front of us and all about. It was not true desert, such as we have in our Punjab, but a great plain already showing promise of the spring, with the buds of countless flowers getting ready to burst open; when we lay at rest it amused us to pluck them and try to determine what they would look like when their time should come. And besides flowers there were roots, remarkably good to eat, that the Syrians called "daughters of thunder," saying that was the local name. Tugendheim called them truffles. A little water and that desert would be fertile farm-land, or I never saw corn grow!

Ranjoor Singh conversed with Abraham until we entered a defile between the hills; and that night we camped in a little valley with our outposts in a ring around us, Ranjoor Singh sitting by a bright fire half-way up the side of a slope where he could overlook us all and be alone. We had seen mounted men two or three times that day, they mistaking us perhaps for Turkish troops, for they vanished after the first glimpse. Nevertheless, we tethered our horses close in the valley bottom, and lay around them, ready for all contingencies.

I remember that night well, for it was the first since we started eastward in the least to resemble our Indian nights. It made us feel homesick, and some of the men were crooning love-songs. The stars swung low, looking as if a man could almost reach them, and the smoke of our fires hung sweet on the night air. I was listening to Abraham's tales about Turks—tales to make a man bite his beard—when Ranjoor Singh called me in a voice that carried far without making much noise. (I have never known him to raise his voice so high or loud that it lost dignity.) "Hira Singh!" he called, and I answered "Ha, sahib!" and went clambering up the hill.

He let me stand three minutes, reading my eyes through the darkness, before he motioned me to sit. So then we sat facing, I on one side of the fire and he the other.

"I have watched you, Hira Singh," he said at last. "Now and again I have seemed to see a proper spirit in you. Nay, words are but fragments of the wind!" said he. (I had begun to make him protestations.) "There are words tossing back and forth below," he said, looking past me down into the hollow, where shadows of men were, and now and then the eye of a horse would glint in firelight. Then he said quietly, "The spirit of a Sikh requires deeds of us."

"Deeds in the dark?" said I, for I hoped to learn more of what was in his mind.

"Should a Sikh's heart fail him in the dark?" he asked.

"Have I failed you," said I, "since you came to us in the prison camp?"

"Who am I?" said he, and I did not answer, for I wondered what he meant. He said no more for a minute or two, but listened to our pickets calling their numbers one to another in the dark above us.

"If you serve me," he said at last, "how are you better than the stable-helper in cantonments who groomed my horse well for his own belly's sake? I can give you a full belly, but your honor is your own. How shall I know your heart?"

I thought for a long while, looking up at the stars. He was not impatient, so I took time and considered well, understanding him now, but pained that he should care nothing for my admiration.

"Sahib," I said finally, "by this oath you shall know my heart. Should I ever doubt you, I will tear out your heart and lay it on a dung-hill."

"Good!" said he. But I remember he made me no threat in return, so that even to this day I wonder how my words sounded in his ears. I am left wondering whether I was man enough to dare swear such an oath. If he had sworn me a threat in return I should have felt more at ease—more like his equal. But who would have gained by that? My heart and my belly are not one. Self-satisfaction would not have helped.

"Soon," he said, looking into my eyes beside the fire, "we shall meet opportunities for looting. Yet we have food enough for men and mules and horses for many a day to come; and as the corn grows less more men can ride in the carts, so that we shall move the swifter. But now this map of mine grows vague and our road leads more and more into the unknown. We need eyes ahead of us. I can control the men if I stay with them, but in that case who shall ride on and procure intelligence?"

In a flash I saw his meaning. There was none but he wise enough to ride ahead. But who else could control the men—men who believed they had sloughed the regiment's honor in a Flanders trench and a German prison camp? They were sloughing their personal honor that minute, fraternizing with Turkish prisoners. With