Caesar Dies, Talbot Mundy [top reads TXT] 📗

Nero, for instance, or to replacing him with any one of the caliber of Aurelius, if such a man could be found."

"Well, then, what do we go to talk about?" Norbanus asked.

"We go for information."

"Dea dia! (the most mysterious of all the Roman deities) We inform ourselves that Rome has been renamed 'The City of Commodus'—that offices are bought and sold—that there were forty consuls in a year, each of whom paid for the office in turn—that no man's life is safe— that it is wiser to take a cold in the head to Galen than to kiss a mule's nose (it was a common superstition that a cold in the head could be cured by kissing a mule's nose)—and then what? I begin to think that Pertinax is wiser to amuse himself with women after all!"

Sextus edged his horse a little closer to the skewbald and for more than a minute appeared to be studying Norbanus' face, the other grinning at him and making the stallion prance.

"Are you never serious?" asked Sextus.

"Always and forever, melancholy friend of mine! I seriously dread the consequences of that letter that you wrote to Rome! Unlike you, I have not much more than life to lose, but I value it all the more for being less encumbered. Like Apollonius, I pray for few possessions and no needs! But what I have, I treasure; I propose to live long and make use of life!"

"And I!" retorted Sextus.

With a gesture of disgust, he turned to stare behind him at the crowd on its way to Daphne, making such a business of pleasure as reduced the pleasure to a toil of Sisyphus (who had to roll a heavy stone perpetually up a steep hill in the underworld. Before he reached the top the stone always rolled down again).

"I have more than gold," said Sextus, "which it seems to me that any crooked-minded fool may have. I have a spirit in me and a taste for philosophies; I have a feeling that a man's life is a gift entrusted to him by the gods—for use—to be preserved—"

"By writing foolish letters, doubtless!" said Norbanus. "Come along, let us gallop. I am weary of the backs of all these roisterers."

And so they rode to Daphne full pelt, greatly to the anger of the too well dressed Antiochenes, who cursed them for the mud they splashed from wayside pools and for the dung and dust they kicked up into plucked and penciled faces.

II. A CONFERENCE AT DAPHNE

It was not yet dusk. The sun shone on the bronze roof of the temple of Apollo, making such a contrast to, and harmony with, marble and the green of giant cypresses as only music can suggest. The dying breeze stirred hardly a ripple on the winding ponds, so marble columns, trees and statuary were reflected amid shadows of the swans in water tinted by the colors of the sinking sun. There was a murmur of wind in the tops of the trees and a stirring of linen-clad girls near the temple entrance—voices droning from the near-by booths behind the shrubbery— one flute, like the plaint of Orpheus summoning Eurydice—a blossom- scented air and an enfolding mystery of silence.

Pertinax, the governor of Rome, had merely hinted at Olympian desire, whereat some rich Antiochenes, long privileged, had been ejected with scant ceremony from a small marble pavilion on an islet, formed by a branch of the River Ladon that had been guided twenty years ago by Hadrian's engineers in curves of exquisitely studied beauty. From between Corinthian columns was a view of nearly all the temple precincts and of the lawns where revelers would presently forget restraint. The first night of the Daphne season usually was the wildest night of all the year, but they began demurely, and for the present there was the restraint of expectation.

Because there was yet snow on mountain-tops and the balmy air would carry a suggestion of a chill at sunset, there were cunningly wrought charcoal braziers set near the gilded couches, grouped around a semicircular low table so as to give each guest an unobstructed view from the pavilion. Pertinax—neither guest nor host, but a god, as it were, who had arrived and permitted the city of Antioch to ennoble itself by paying his expenses—stretched his long length on the middle couch, with Galen the physician on his right hand, Sextus on his left. Beyond Galen lay Tarquinius Divius and Sulpicius Glabrio, friends of Pertinax; and on Sextus' left was Norbanus, and beyond him Marcus Fabius a young tribune on Pertinax' staff. There was only one couch unoccupied.

Galen was an older man than Pertinax, who was already graying at the temples. Galen had the wrinkled, smiling, shrewd face of an old philosopher who understood the trick of making himself socially prominent in order to pursue his calling unimpeded by the bitter jealousies of rivals. He understood all about charlatanry, mocked it in all its disguises and knew how to defeat it with sarcastic wit. He wore none of the distinguishing insignia that practising physicians usually favored; the studied plainness of his attire was a notable contrast to the costly magnificence of Pertinax, whose double-purple-bordered and fringed toga, beautifully woven linen and jeweled ornaments seemed chosen to combine suggestions of the many public offices he had succeeded to.

He was a tall, lean, handsome veteran with naturally curly fair hair and a beard that, had it been dark, would have made him look like an Assyrian. There was a world of humor in his eyes, and an expression on his weathered face of wonder at the ways of men—an almost comical confession of his own inferiority of birth, combined with matter-of-fact ability to do whatever called for strength, endurance and mere ordinary common sense.

"You are almost ashamed of your own good fortune," Galen told him. "You wear all that jewelry, and swagger like the youngest tribune, to conceal your diffidence. Being honest, you are naturally frugal; but you are ashamed of your own honesty, so you imitate the court's extravagance and made up for it with little meannesses that comfort your sense of extremes. The truth is, Pertinax, you are a man with a boy's enthusiasms, a boy with a man's experience."

"You ought to know," said Pertinax. "You tutored Commodus. Whoever could take a murderer at the age of twelve and keep him from breaking the heart of a Marcus Aurelius knows more about men and boys than I do."

"Ah, but I failed," said Galen. "The young Commodus was like a nibbling fish; you thought you had him, but he always took the bait and left the hook. The wisdom I fed to him fattened his wickedness. If I had known then what I have learned from teaching Commodus and others, not even Marcus Aurelius could have persuaded me to undertake the task—medical problem though it was, and promotion though it was, and answer though it was to all the doctors who denounced me as a charlatan. I bought my fashionable practise at the cost of knowing it was I who taught young Commodus the technique of wickedness by revealing to him all its sinuosities and how, and why, it floods a man's mind."

"He was a beast in any case," said Pertinax.

"Yes, but a baffled, blind beast. I removed the bandage from his eyes."

"He would have pulled it off himself."

"I did it. I turned a mere golden-haired savage into a criminal who knows what he is doing."

"Well, drink and forget it!" said Pertinax. "I, too, have done things that are best forgotten. We attain success by learning from defeat, and we forget defeat in triumph. I know of no triumph that did not blot out scores of worse things than defeat. When I was in Britain I subdued rebellion and restored the discipline of mutinying legions. How? I am not such a fool as to tell you all that happened! When I was in Africa men called me a great proconsul. So I was. They would welcome me back there, if all I hear about the present man is true. But do you suppose I did not fail in certain instances? They praise me for the aqueducts I built, and for the peace I left along the border. But I also left dry bones, and sons of dead men who will teach their grandsons how to hate the name of Rome! I sent a hundred thousand slaves from Africa. Sometimes, when I have dined unwisely and there is no Galen near to freshen up my belly juices, I have nightmares, in which men and women cry to me for water that I took from them to pour into the cities. I have learned this, Galen: Do one thing wisely and you will commit ten follies. You are lucky if you have but ten failures to detract from one success—as lucky as a man who has but ten mistresses to interfere with his enjoyment of his wife!"

He spoke of mistresses because the girls were coming down the temple steps to take part in the sunset ceremony. The torches they carried were unlighted yet; their figures, draped in linen, looked almost super-humanly lovely in the deepening twilight, and as they laid their garlands on the marble altar near the temple steps and grouped themselves again on either side of it their movements suggested a phantasmagoria fading away into infinite distance, as if all the universe were filled with women without age or blemish. There began to be a scent of incense in the air.

"We only imitate this kind of thing in Rome," said Pertinax. "A larger scale, a coarser effect. What I find thrilling is the sensation they contrive here of unseen mysteries. Whereas—"

"There won't be any mystery left presently! They'll strip your last veil from imagination!" Sextus interrupted, laughing. "Men say Hadrian tried to chasten this place, but he only made them realize the artistic value of an appearance of chastity, that can be thrown off. Hark! The evening hymn."

The torches suddenly were lighted by attendant slaves. The stirring, shaken sistra wrought a miracle of sound that set the nerves all tingling as the high priest, followed by his boys with swinging censers and the members of the priestly college, four by four, came chanting down the temple steps. To an accompanying pleading, sobbing note of flutes the high priest laid an offering of fruit, milk, wine and honey in the midst of the heaped-up garlands (for Apollo was the god of all fertility as well as of healing and war and flocks and oracles). Then came the grand Homeric hymn to Glorious Apollo, men's and boys' and women's voices blending in a surging paean like an ocean's music.

The last notes died away in distant echoes. There was silence for a hundred breaths; then music of flute and lyre and sistra as the priests retreated up the temple steps followed by fanfare on a dozen trumpets as the door swung to behind the priests. Instantly, then, shouts of laughter—torchlight scattering the shadows amid gloom—green cypresses —fire—color splurging on the bosom of the water—babel of hundreds of voices as the gay Antiochenes swarmed out from behind the trees—and a cheer, as the girls by the altar threw their garments off and scampered naked along the river-bank toward a bridge that joined the temple island to the sloping lawns, where the crowd ran to await them.

"Apollo having healed the world of sin, we now do what we like!" said Sextus. "Pertinax, I pledge you continence for this one night! Good Galen, may Apollo's wisdom ooze from you like sweat; for all our sakes, be you the arbiter of what we drink, lest drunkenness deprive us of our reason! Comites, let us eat like warriors—one course, and then discussion of tomorrow's plan."

"Your military service should have taught you more respect for your seniors, as well as how to eat and drink temperately," said Pertinax. "Will you teach your grandmother to suck eggs? I was the first grammarian in Rome before you were born and a tribune before you felt down on your cheek. I am the governor of Rome, my boy. Who are you, that you should lecture me?"

"If you call that a lecture, concede that I dared,"