She, H. Rider Haggard [best adventure books to read .TXT] 📗

Holly, for never shalt thou hear such another tale, or see such another scene, nay, not even if I give thee ten thousand years of life—and thou shalt have it in payment if thou wilt—think: at last my deliverer came—he for whom I had watched and waited through the generations—at the appointed time he came to seek me, as I knew that he must come, for my wisdom could not err, though I knew not when or how. Yet see how ignorant I was! See how small my knowledge, and how faint my strength! For hours he lay there sick unto death, and I felt it not—I who had waited for him for two thousand years—I knew it not. And then at last I see him, and behold, my chance is gone but by a hair’s breadth even before I have it, for he is in the very jaws of death, whence no power of mine can draw him. And if he die, surely must the Hell be lived through once more—once more must I face the weary centuries, and wait, and wait till the time in its fulness shall bring my Beloved back to me. And then thou gavest him the medicine, and that five minutes dragged long before I knew if he would live or die, and I tell thee that all the sixty generations that are gone were not so long as that five minutes. But they passed at length, and still he showed no sign, and I knew that if the drug works not then, so far as I have had knowledge, it works not at all. Then thought I that he was once more dead, and all the tortures of all the years gathered themselves into a single venomed spear, and pierced me through and through, because again I had lost Kallikrates! And then, when all was done, behold! he sighed, behold! he lived, and I knew that he would live, for none die on whom the drug takes hold. Think of it now, my Holly—think of the wonder of it! He will sleep for twelve hours and then the fever will have left him!”

She stopped, and laid her hand upon his golden head, and then bent down and kissed his brow with a chastened abandonment of tenderness that would have been beautiful to behold had not the sight cut me to the heart—for I was jealous!

XVIII
“GO, WOMAN!”

Then followed a silence of a minute or so, during which She appeared, if one might judge from the almost angelic rapture of her face—for she looked angelic sometimes—to be plunged into a happy ecstasy. Suddenly, however, a new thought struck her, and her expression became the very reverse of angelic.

“Almost had I forgotten,” she said, “that woman, Ustane. What is she to Kallikrates—his servant, or——” and she paused, and her voice trembled.

I shrugged my shoulders. “I understand that she is wed to him according to the custom of the Amahagger,” I answered; “but I know not.”

Her face grew dark as a thunder-cloud. Old as she was, Ayesha had not outlived jealousy.

“Then there is an end,” she said; “she must die, even now!”

“For what crime?” I asked, horrified. “She is guilty of naught that thou art not guilty of thyself, oh Ayesha. She loves the man, and he has been pleased to accept her love: where, then, is her sin?”

“Truly, oh Holly, thou art foolish,” she answered, almost petulantly. “Where is her sin? Her sin is that she stands between me and my desire. Well, I know that I can take him from her—for dwells there a man upon this earth, oh Holly, who could resist me if I put out my strength? Men are faithful for so long only as temptations pass them by. If the temptation be but strong enough, then will the man yield, for every man, like every rope, hath his breaking strain, and passion is to men what gold and power are to women—the weight upon their weakness. Believe me, ill will it go with mortal woman in that heaven of which thou speakest, if only the spirits be more fair, for their lords will never turn to look upon them, and their Heaven will become their Hell. For man can be bought with woman’s beauty, if it be but beautiful enough; and woman’s beauty can be ever bought with gold, if only there be gold enough. So was it in my day, and so it will be to the end of time. The world is a great mart, my Holly, where all things are for sale to whom who bids the highest in the currency of our desires.”

These remarks, which were as cynical as might have been expected from a woman of Ayesha’s age and experience, jarred upon me, and I answered, testily, that in our heaven there was no marriage or giving in marriage.

“Else would it not be heaven, dost thou mean?” she put in. “Fie on thee, Holly, to think so ill of us poor women! Is it, then, marriage that marks the line between thy heaven and thy hell? but enough of this. This is no time for disputing and the challenge of our wits. Why dost thou always dispute? Art thou also a philosopher of these latter days? As for this woman, she must die; for, though I can take her lover from her, yet, while she lived, might he think tenderly of her, and that I cannot away with. No other woman shall dwell in my Lord’s thoughts; my empire shall be all my own. She hath had her day, let her be content; for better is an hour with love than a century of loneliness—now the night shall swallow her.”

“Nay, nay,” I cried, “it would be a wicked crime; and from a crime naught comes but what is evil. For thine own sake, do not this deed.”

“Is it, then, a crime, oh foolish man, to put away that which stands between us and our ends? Then is our life one long crime, my Holly, since day by day we destroy that we may live, since in this world none save the strongest can endure. Those who are weak must perish; the earth is to the strong, and the fruits thereof. For every tree that grows a score shall wither, that the strong one may take their share. We run to place and power over the dead bodies of those who fail and fall; ay, we win the food we eat from out of the mouths of starving babes. It is the scheme of things. Thou sayest, too, that a crime breeds evil, but therein thou dost lack experience; for out of crimes come many good things, and out of good grows much evil. The cruel rage of the tyrant may prove a blessing to the thousands who come after him, and the sweetheartedness of a holy man may make a nation slaves. Man doeth this, and doeth that from the good or evil of his heart; but he knoweth not to what end his moral sense doth prompt him; for when he striketh he is blind to where the blow shall fall, nor can he count the airy threads that weave the web of circumstance. Good and evil, love and hate, night and day, sweet and bitter, man and woman, heaven above and the earth beneath—all these things are necessary, one to the other, and who knows the end of each? I tell thee that there is a hand of fate that twines them up to bear the burden of its purpose, and all things are gathered in that great rope to which all things are needful. Therefore doth it not become us to say this thing is evil and this good, or the dark is hateful and the light lovely; for to other eyes than ours the evil may be the good and the darkness more beautiful than the day, or all alike be fair. Hearest thou, my Holly?”

I felt it was hopeless to argue against casuistry of this nature, which, if it were carried to its logical conclusion, would absolutely destroy all morality, as we understand it. But her talk gave me a fresh thrill of fear; for what may not be possible to a being who, unconstrained by human law, is also absolutely unshackled by a moral sense of right and wrong, which, however partial and conventional it may be, is yet based, as our conscience tells us, upon the great wall of individual responsibility that marks off mankind from the beasts?

But I was deeply anxious to save Ustane, whom I liked and respected, from the dire fate that overshadowed her at the hands of her mighty rival. So I made one more appeal.

“Ayesha,” I said, “thou art too subtle for me; but thou thyself hast told me that each man should be a law unto himself, and follow the teaching of his heart. Hath thy heart no mercy towards her whose place thou wouldst take? Bethink thee—as thou sayest—though to me the thing is incredible—he whom thou desirest has returned to thee after many ages, and but now thou hast, as thou sayest also, wrung him from the jaws of death. Wilt thou celebrate his coming by the murder of one who loved him, and whom perchance he loved—one, at the least, who saved his life for thee when the spears of thy slaves would have made an end thereof? Thou sayest also that in past days thou didst grievously wrong this man, that with thine own hand thou didst slay him because of the Egyptian Amenartas whom he loved.”

“How knowest thou that, oh stranger? How knowest thou that name? I spoke it not to thee,” she broke in with a cry, catching at my arm.

“Perchance I dreamed it,” I answered; “strange dreams do hover about these caves of Kôr. It seems that the dream was, indeed, a shadow of the truth. What came to thee of thy mad crime?—two thousand years of waiting, was it not? And now wouldst thou repeat the history? Say what thou wilt, I tell thee that evil will come of it; for to him who doeth, at the least, good breeds good and evil evil, even though in after days out of evil cometh good. Offences must needs come; but woe to him by whom the offence cometh. So said that Messiah of whom I spoke to thee, and it was truly said. If thou slayest this innocent woman, I say unto thee that thou shalt be accursed, and pluck no fruit from thine ancient tree of love. Also, what thinkest thou? How will this man take thee red-handed from the slaughter of her who loved and tended him?”

“As to that,” she answered, “I have already answered thee. Had I slain thee as well as her, yet should he love me, Holly, because he could not save himself from therefrom any more than thou couldst save thyself from dying, if by chance I slew thee, oh Holly. And yet maybe there is truth in what thou dost say; for in some way it presseth on my mind. If it may be, I will spare this woman; for have I not told thee that I am not cruel for the sake of cruelty? I love not to see suffering, or to cause it. Let her come before me—quick now, before my mood changes,” and she hastily covered her face with its gauzy wrapping.

Well pleased to have succeeded even to this extent, I passed out into the passage and called to Ustane, whose white garment I caught sight of some yards away, huddled up against one of the earthenware lamps that were placed at intervals along the tunnel. She rose, and ran towards me.

“Is my lord dead? Oh, say not he is dead,” she cried, lifting her noble-looking face, all stained as it was with tears, up to me with an air of infinite beseeching that