She, H. Rider Haggard [heaven official's blessing novel english .txt] 📗

known as “al Arab al mostáraba.” The dialect of the Koreish was usually called the clear or “perspicuous” Arabic, but the Hamaritic dialect approached nearer to the purity of the mother Syriac.—L. H. H.

“I have studied it,” I answered, “for many years. Also the language is spoken in Egypt and elsewhere.”

“So it is still spoken, and there is yet an Egypt? And what Pharaoh sits upon the throne? Still one of the spawn of the Persian Ochús, or are the Achæmenians gone, for far is it to the days of Ochús.”

“The Persians have been gone from Egypt for nigh two thousand years, and since then the Ptolemies, the Romans, and many others have flourished and held sway upon the Nile, and fallen when their time was ripe,” I said, aghast. “What canst thou know of the Persian Artaxerxes?”

She laughed, and made no answer, and again a cold chill went through me. “And Greece,” she said; “is there still a Greece? Ah, I loved the Greeks. Beautiful were they as the day, and clever, but fierce at heart and fickle, notwithstanding.”

“Yes,” I said, “there is a Greece; and, just now, it is once more a people. Yet the Greeks of to-day are not what the Greeks of the old time were, and Greece herself is but a mockery of the Greece that was.”

“So! The Hebrews, are they yet at Jerusalem? And does the Temple that the wise king built stand, and if so what God do they worship therein? Is their Messiah come, of whom they preached so much and prophesied so loudly, and doth He rule the earth?”

“The Jews are broken and gone, and the fragments of their people strew the world, and Jerusalem is no more. As for the temple that Herod built——”

“Herod!” she said. “I know not Herod. But go on.”

“The Romans burnt it, and the Roman eagles flew across its ruins, and now Judæa is a desert.”

“So, so! They were a great people, those Romans, and went straight to their end—ay, they sped to it like Fate, or like their own eagles on their prey!—and left peace behind them.”

“Solitudinem faciunt, pacem appellant,” I suggested.

“Ah, thou canst speak the Latin tongue, too!” she said, in surprise. “It hath a strange ring in my ears after all these days, and it seems to me that thy accent does not fall as the Romans put it. Who was it wrote that? I know not the saying, but it is a true one of that great people. It seems that I have found a learned man—one whose hands have held the water of the world’s knowledge. Knowest thou Greek also?”

“Yes, oh Queen, and something of Hebrew, but not to speak them well. They are all dead languages now.”

She clapped her hands in childish glee. “Of a truth, ugly tree that thou art, thou growest the fruits of wisdom, oh Holly,” she said; “but of those Jews whom I hated, for they called me ‘heathen’ when I would have taught them my philosophy—did their Messiah come, and doth He rule the world?”

“Their Messiah came,” I answered with reverence; “but He came poor and lowly, and they would have none of Him. They scourged Him, and crucified Him upon a tree, but yet His words and His works live on, for He was the Son of God, and now of a truth He doth rule half the world, but not with an Empire of the World.”

“Ah, the fierce-hearted wolves,” she said, “the followers of Sense and many gods—greedy of gain and faction-torn. I can see their dark faces yet. So they crucified their Messiah? Well can I believe it. That He was a Son of the Living Spirit would be naught to them, if indeed He was so, and of that we will talk afterwards. They would care naught for any God if He came not with pomp and power. They, a chosen people, a vessel of Him they call Jehovah, ay, and a vessel of Baal, and a vessel of Astoreth, and a vessel of the gods of the Egyptians—a high-stomached people, greedy of aught that brought them wealth and power. So they crucified their Messiah because He came in lowly guise—and now are they scattered about the earth? Why, if I remember, so said one of their prophets that it should be. Well, let them go—they broke my heart, those Jews, and made me look with evil eyes across the world, ay, and drove me to this wilderness, this place of a people that was before them. When I would have taught them wisdom in Jerusalem they stoned me, ay, at the Gate of the Temple those white-bearded hypocrites and Rabbis hounded the people on to stone me! See, here is the mark of it to this day!” and with a sudden move she pulled up the gauzy wrapping on her rounded arm, and pointed to a little scar that showed red against its milky beauty.

I shrank back, horrified.

“Pardon me, oh Queen,” I said, “but I am bewildered. Nigh upon two thousand years have rolled across the earth since the Jewish Messiah hung upon His cross at Golgotha. How then canst thou have taught thy philosophy to the Jews before He was? Thou art a woman and no spirit. How can a woman live two thousand years? Why dost thou befool me, oh Queen?”

She leaned back upon the couch, and once more I felt the hidden eyes playing upon me and searching out my heart.

“Oh man!” she said at last, speaking very slowly and deliberately, “it seems that there are still things upon the earth of which thou knowest naught. Dost thou still believe that all things die, even as those very Jews believed? I tell thee that naught dies. There is no such thing as Death, though there be a thing called Change. See,” and she pointed to some sculptures on the rocky wall. “Three times two thousand years have passed since the last of the great race that hewed those pictures fell before the breath of the pestilence which destroyed them, yet are they not dead. E’en now they live; perchance their spirits are drawn towards us at this very hour,” and she glanced round. “Of a surety it sometimes seems to me that my eyes can see them.”

“Yes, but to the world they are dead.”

“Ay, for a time; but even to the world are they born again and again. I, yes I, Ayesha[2]—for that, stranger, is my name—I say to thee that I wait now for one I loved to be born again, and here I tarry till he finds me, knowing of a surety that hither he will come, and that here, and here only, shall he greet me. Why, dost thou believe that I, who am all-powerful, I, whose loveliness is more than the loveliness of the Grecian Helen, of whom they used to sing, and whose wisdom is wider, ay, far more wide and deep than the wisdom of Solomon the Wise—I, who know the secrets of the earth and its riches, and can turn all things to my uses—I, who have even for a while overcome Change, that ye call Death—why, I say, oh stranger, dost thou think that I herd here with barbarians lower than the beasts?”

[2] Pronounced Assha.—L. H. H.

“I know not,” I said humbly.

“Because I wait for him I love. My life has perchance been evil, I know not—for who can say what is evil and what good?—so I fear to die even if I could die, which I cannot until mine hour comes, to go and seek him where he is; for between us there might rise a wall I could not climb, at least, I dread it. Surely easy would it be also to lose the way in seeking in those great spaces wherein