The Count of Monte Cristo, Alexandre Dumas [some good books to read TXT] 📗

Like other dwellers in the south, he was a man of sober habits and moderate desires, but fond of external show, vain, and addicted to display. During the days of his prosperity, not a festivity took place without himself and wife being among the spectators. He dressed in the picturesque costume worn upon grand occasions by the inhabitants of the south of France, bearing equal resemblance to the style adopted both by the Catalans and Andalusians; while La Carconte displayed the charming fashion prevalent among the women of Arles, a mode of attire borrowed equally from Greece and Arabia. But, by degrees, watch-chains, necklaces, parti-colored scarves, embroidered bodices, velvet vests, elegantly worked stockings, striped gaiters, and silver buckles for the shoes, all disappeared; and Gaspard Caderousse, unable to appear abroad in his pristine splendor, had given up any further participation in the pomps and vanities, both for himself and wife, although a bitter feeling of envious discontent filled his mind as the sound of mirth and merry music from the joyous revellers reached even the miserable hostelry to which he still clung, more for the shelter than the profit it afforded.

Caderousse, then, was, as usual, at his place of observation before the door, his eyes glancing listlessly from a piece of closely shaven grass—on which some fowls were industriously, though fruitlessly, endeavoring to turn up some grain or insect suited to their palate—to the deserted road, which led away to the north and south, when he was aroused by the shrill voice of his wife, and grumbling to himself as he went, he mounted to her chamber, first taking care, however, to set the entrance door wide open, as an invitation to any chance traveller who might be passing.

At the moment Caderousse quitted his sentry-like watch before the door, the road on which he so eagerly strained his sight was void and lonely as a desert at midday. There it lay stretching out into one interminable line of dust and sand, with its sides bordered by tall, meagre trees, altogether presenting so uninviting an appearance, that no one in his senses could have imagined that any traveller, at liberty to regulate his hours for journeying, would choose to expose himself in such a formidable Sahara.

Nevertheless, had Caderousse but retained his post a few minutes longer, he might have caught a dim outline of something approaching from the direction of Bellegarde; as the moving object drew nearer, he would easily have perceived that it consisted of a man and horse, between whom the kindest and most amiable understanding appeared to exist. The horse was of Hungarian breed, and ambled along at an easy pace. His rider was a priest, dressed in black, and wearing a three-cornered hat; and, spite of the ardent rays of a noonday sun, the pair came on with a fair degree of rapidity.

Having arrived before the Pont du Gard, the horse stopped, but whether for his own pleasure or that of his rider would have been difficult to say. However that might have been, the priest, dismounting, led his steed by the bridle in search of some place to which he could secure him. Availing himself of a handle that projected from a half-fallen door, he tied the animal safely and having drawn a red cotton handkerchief, from his pocket, wiped away the perspiration that streamed from his brow, then, advancing to the door, struck thrice with the end of his iron-shod stick.

At this unusual sound, a huge black dog came rushing to meet the daring assailant of his ordinarily tranquil abode, snarling and displaying his sharp white teeth with a determined hostility that abundantly proved how little he was accustomed to society. At that moment a heavy footstep was heard descending the wooden staircase that led from the upper floor, and, with many bows and courteous smiles, the host of the Pont du Gard besought his guest to enter.

“You are welcome, sir, most welcome!” repeated the astonished Caderousse. “Now, then, Margotin,” cried he, speaking to the dog, “will you be quiet? Pray don’t heed him, sir!—he only barks, he never bites. I make no doubt a glass of good wine would be acceptable this dreadfully hot day.” Then perceiving for the first time the garb of the traveller he had to entertain, Caderousse hastily exclaimed: “A thousand pardons! I really did not observe whom I had the honor to receive under my poor roof. What would the abbé please to have? What refreshment can I offer? All I have is at his service.”

The priest gazed on the person addressing him with a long and searching gaze—there even seemed a disposition on his part to court a similar scrutiny on the part of the innkeeper; then, observing in the countenance of the latter no other expression than extreme surprise at his own want of attention to an inquiry so courteously worded, he deemed it as well to terminate this dumb show, and therefore said, speaking with a strong Italian accent, “You are, I presume, M. Caderousse?”

“Yes, sir,” answered the host, even more surprised at the question than he had been by the silence which had preceded it; “I am Gaspard Caderousse, at your service.”

“Gaspard Caderousse,” rejoined the priest. “Yes,—Christian and surname are the same. You formerly lived, I believe in the Allées de Meilhan, on the fourth floor?”

“I did.”

“And you followed the business of a tailor?”

“True, I was a tailor, till the trade fell off. It is so hot at Marseilles, that really I believe that the respectable inhabitants will in time go without any clothing whatever. But talking of heat, is there nothing I can offer you by way of refreshment?”

“Yes; let me have a bottle of your best wine, and then, with your permission, we will resume our conversation from where we left off.”

“As you please, sir,” said Caderousse, who, anxious not to lose the present opportunity of finding a customer for one of the few bottles of Cahors still remaining in his possession, hastily raised a trap-door in the floor of the apartment they were in, which served both as parlor and kitchen.

Upon issuing forth from his subterranean retreat at the expiration of five minutes, he found the abbé seated upon a wooden stool, leaning his elbow on a table, while Margotin, whose animosity seemed appeased by the unusual command of the traveller for refreshments, had crept up to him, and had established himself very comfortably between his knees, his long, skinny neck resting on his lap, while his dim eye was fixed earnestly on the traveller’s face.

“Are you quite alone?” inquired the guest, as Caderousse placed before him the bottle of wine and a glass.

“Quite, quite alone,” replied the man—“or, at least, practically so, for my poor wife, who is the only person in the house besides myself, is laid up with illness, and unable to render me the least assistance, poor thing!”

“You are married, then?” said the priest, with a show of interest, glancing round as he spoke at the scanty furnishings of the apartment.

“Ah, sir,” said Caderousse with a sigh, “it is easy to perceive I am not a rich man; but in this world a man does not thrive the better for being honest.” The abbé fixed on him a searching, penetrating glance.

“Yes, honest—I can certainly say that much for myself,” continued the innkeeper, fairly sustaining the scrutiny of the abbé’s gaze; “I can boast with truth of being an honest man; and,” continued he significantly, with a hand on his breast and shaking his head, “that is more than everyone can say nowadays.”

“So much the better for you, if what you assert be true,” said the abbé; “for I am firmly persuaded that, sooner or later, the good will be rewarded, and the wicked punished.”

“Such words as those belong to your profession,” answered Caderousse, “and you do well to repeat them; but,” added he, with a bitter expression of countenance, “one is free to believe them or not, as one pleases.”

“You are wrong to speak thus,” said the abbé; “and perhaps I may, in my own person, be able to prove to you how completely you are in error.”

“What mean you?” inquired Caderousse with a look of surprise.

“In the first place, I must be satisfied that you are the person I am in search of.”

“What proofs do you require?”

“Did you, in the year 1814 or 1815, know anything of a young sailor named Dantès?”

“Dantès? Did I know poor dear Edmond? Why, Edmond Dantès and myself were intimate friends!” exclaimed Caderousse, whose countenance flushed darkly as he caught the penetrating gaze of the abbé fixed on him, while the clear, calm eye of the questioner seemed to dilate with feverish scrutiny.

“You remind me,” said the priest, “that the young man concerning whom I asked you was said to bear the name of Edmond.”

“Said to bear the name!” repeated Caderousse, becoming excited and eager. “Why, he was so called as truly as I myself bore the appellation of Gaspard Caderousse; but tell me, I pray, what has become of poor Edmond? Did you know him? Is he alive and at liberty? Is he prosperous and happy?”

“He died a more wretched, hopeless, heart-broken prisoner than the felons who pay the penalty of their crimes at the galleys of Toulon.”

A deadly pallor followed the flush on the countenance of Caderousse, who turned away, and the priest saw him wiping the tears from his eyes with the corner of the red handkerchief twisted round his head.

“Poor fellow, poor fellow!” murmured Caderousse. “Well, there, sir, is another proof that good people are never rewarded on this earth, and that none but the wicked prosper. Ah,” continued Caderousse, speaking in the highly colored language of the South, “the world grows worse and worse. Why does not God, if he really hates the wicked, as he is said to do, send down brimstone and fire, and consume them altogether?”

“You speak as though you had loved this young Dantès,” observed the abbé, without taking any notice of his companion’s vehemence.

“And so I did,” replied Caderousse; “though once, I confess, I envied him his good fortune. But I swear to you, sir, I swear to you, by everything a man holds dear, I have, since then, deeply and sincerely lamented his unhappy fate.”

There was a brief silence, during which the fixed, searching eye of the abbé was employed in scrutinizing the agitated features of the innkeeper.

“You knew the poor lad, then?” continued Caderousse.

“I was called to see him on his dying bed, that I might administer to him the consolations of religion.”

“And of what did he die?” asked Caderousse in a choking voice.

“Of what, think you, do young and strong men die in prison, when they have scarcely numbered their thirtieth year, unless it be of imprisonment?” Caderousse wiped away the large beads of perspiration that gathered on his brow.

“But the strangest part of the story is,” resumed the abbé, “that Dantès, even in his dying moments, swore by his crucified Redeemer, that he was utterly ignorant of the cause of his detention.”

“And so he was,” murmured Caderousse. “How should he have been otherwise? Ah, sir, the poor fellow told you the truth.”

“And for that reason, he besought me to try and clear up a mystery he had never been able to penetrate, and to clear his memory should any foul spot or stain have fallen on it.”

And here the look of the abbé, becoming more and more fixed, seemed to rest with ill-concealed satisfaction on the gloomy depression which was rapidly spreading over the countenance of Caderousse.

“A rich Englishman,” continued the abbé, “who had been his companion in misfortune, but had been released from prison during the