Finished, H. Rider Haggard [easy readers TXT] 📗

ALLAN AWAKES

Now I have no intention of setting down all the details of that dreadful journey through Zululand, even if I could recall them, which, for a reason to be stated, I cannot do. I remember that at first I thought of proceeding to Ulundi with some wild idea of throwing myself on the mercy of Cetewayo under pretence that I brought him a message from Natal. Within a couple of hours, however, from the top of a hill I saw ahead of me an impi and with it captured wagons, which was evidently heading for the king’s kraal. So as I knew what kind of a greeting these warriors would give me, I bore away in another direction with the hope of reaching the border by a circuitous route. In this too I had no luck, since presently I caught sight of outposts stationed upon rocks, which doubtless belonged to another impi or regiment. Indeed one soldier, thinking from my dress that I also was a Zulu, called to me for news from about half a mile away, in that peculiar carrying voice which Kaffirs can command. I shouted back something about victory and that the white men were wiped out, then put an end to the conversation by vanishing into a patch of dense bush.

It is a fact that after this I have only the dimmest recollection of what happened. I remember off-saddling at night on several occasions. I remember being very hungry because all the food was eaten and the dog, Lost, catching a bush buck fawn, some of which I partially cooked on a fire of dead wood, and devoured. Next I remember—I suppose this was a day or two later—riding at night in a thunderstorm and a particularly brilliant flash of lightning which revealed scenery that seemed to be familiar to me, after which came a shock and total unconsciousness.

At length my mind returned to me. It was reborn very slowly and with horrible convulsions, out of the womb of death and terror. I saw blood flowing round me in rivers, I heard the cries of triumph and of agony. I saw myself standing, the sole survivor, on a grey field of death, and the utter loneliness of it ate into my soul, so that with all its strength it prayed that it might be numbered in this harvest. But oh! it was so strong, that soul which could not, would not die or fly away. So strong, that then, for the first time, I understood its immortality and that it could never die. This everlasting thing still clung for a while to the body of its humiliation, the mass of clay and nerves and appetites which it was doomed to animate, and yet knew its own separateness and eternal individuality. Striving to be free of earth, still it seemed to walk the earth, a spirit and a shadow, aware of the hatefulness of that to which it was chained, as we might imagine some lovely butterfly to be that is fated by nature to suck its strength from carrion, and remains unable to soar away into the clean air of heaven.

Something touched my hand and I reflected dreamily that if I had been still alive, for in a way I believed that I was dead, I should have thought it was a dog’s tongue. With a great effort I lifted my arm, opened my eyes and looked at the hand against the light, for there was light, to see it was so thin that this light shone through between the bones. Then I let it fall again, and lo! it rested on the head of a dog which went on licking it.

A dog! What dog? Now I remembered; one that I had found on the field of Isandhlwana. Then I must be still alive. The thought made me cry, for I could feel the tears run down my cheeks, not with joy but with sorrow. I did not wish to go on living. Life was too full of struggle and of bloodshed and bereavement and fear and all horrible things. I was prepared to exchange my part in it just for rest, for the blessing of deep, unending sleep in which no more dreams could come, no more cups of joy could be held to thirsting lips, only to be snatched away.

I heard something shuffling towards me at which the dog growled, then seemed to slink away as though it were afraid. I opened my eyes again, looked, and closed them once more in terror, for what I saw suggested that perhaps I was dead after all and had reached that hell which a certain class of earnest Christian promises to us as the reward of the failings that Nature and those who begat us have handed on to us as a birth doom. It was something unnatural, grey-headed, terrific—doubtless a devil come to torment me in the inquisition vaults of Hades. Yet I had known the like when I was alive. How had it been called? I remembered, “The-thing-that-never-should-have-been-born.” Hark! It was speaking in that full deep voice which was unlike to any other.

“Greeting, Macumazahn,” it said. “I see that you have come back from among the dead with whom you have been dwelling for a moon and more. It is not wise of you, Macumazahn, yet I am glad who have matched my skill against Death and won, for now you will have much to tell me about his kingdom.”

So it was Zikali—Zikali who had butchered my friends.

“Away from me, murderer!” I said faintly, “and let me die, or kill me as you did the others.”

He laughed, but very softly, not in his usual terrific fashion, repeating the word “murderer” two or three times. Then with his great hand he lifted my head gently as a woman might, saying—

“Look before you, Macumazahn.”

I looked and saw that I was in some kind of a cave. Outside the sun was setting and against its brightness I perceived two figures, a white man and a white woman who were walking hand in hand and gazing into each other’s eyes. They were Anscombe and Heda passing the mouth of the cave.

“Behold the murdered, O Macumazahn, dealer of hard words.”

“It is only a trick,” I murmured. “Kaatje saw them dead and buried.”

“Yes, yes, I forgot. The fat fool-woman saw them dead and buried. Well, sometimes the dead come to life again and for good purpose, as you should know, Macumazahn, who followed the counsel of a certain Mameena and wandered here instead of rushing onto the Zulu spears.”

I tried to think the thing out and could not, so only asked—

“How did I come? What happened to me?”

“I think the sun smote you first who had no covering on your head and the lightning smote you afterwards. Yet all the while that reason had left you, One led your horse and after the Heavens had tried to kill you and failed, perhaps because my magic was too strong for them, One sent that beast which you found, yes, sent it here to lead us to where you lay. There you were discovered and brought hither. Now sleep lest you should go further than even I can fetch you back again.”

He held his hands above my head, seeming to grow in stature till his white hair touched the roof of the cave, and in an instant I fancied that I was falling away, deep, deep into a gulf of nothingness.

There followed another period of dreaming, in which dreams I seemed to meet all sorts of people, dead and living, especially Lady Ragnall, a friend of mine with whom I had been concerned in a very strange adventure among the Kendah people* and with whom in days to come I was destined to be concerned again, although of course I knew nothing of this, in a still stranger adventure of what I may call a spiritual order, which I may or may not try to reduce to writing. It seemed to me that I was constantly dining with her tete-a-tete and that she told me all sorts of queer things between the courses. Doubtless these illusions occurred when I was fed.

[*—See the book called The Ivory Child.—EDITOR.]

At length I woke up again, feeling much stronger, and saw the dog, Lost, watching me with its great tender eyes—oh! they talk of the eyes of women, but are they ever as beautiful as those of a loving dog? It lay by my low bedstead, a rough affair fashioned of poles and strung with rimpis or strings of raw hide, and by it, stroking its head, sat the witch-doctoress, Nombe. I remember how pleasing she looked, a perfect type of the eternal feminine with her graceful, rounded shape and her continual, mysterious smile which suggested so much more than any mortal woman has to give.

“Good-day to you, Macumazahn,” she said in her gentle voice, “you have gone through much since last we met on the night before Goza took you away to Ulundi.”

Now remembering all, I was filled with indignation against this little humbug.

“The last time we met, Nombe,” I said, “was when you played the part of a woman who is dead in the Vale of Bones by the king’s kraal.”

She regarded me with a kindly commiseration, and answered, shaking her head—

“You have been very ill, Macumazahn, and your spirit still tricks you. I played the part of no woman in any valley by the king’s kraal, nor were my eyes rejoiced with the sight of you there or elsewhere till they brought you to this place, so changed that I should scarcely have known you.”

“You little liar!” I said rudely.

“Do the white people always name those liars who tell them true things they cannot understand?” she inquired with a sweet innocence. Then without waiting for an answer, she patted my hand as though I were a fretful child and gave me some soup in a gourd, saying, “Drink it, it is good. The lady Heddana made it herself in the white man’s fashion.”

I drank the soup, which was very good, and as I handed back the gourd, answered—

“Kaatje has told me that the lady Heddana is dead. Can the dead make soup?”

She considered the point while she threw some bits of meat out of the bottom of the gourd to the dog, Lost, then replied—

“I do not know, Macumazahn, or indeed whether the dead eat as we do. Next time my Spirit visits me I will make inquiry and tell you the answer. But I do know that it is very strange that you, who always turn your back upon the truth, are so ready to accept falsehoods. Why should you believe that the lady Heddana is dead just because Kaatje