The Ivory Child, H. Rider Haggard [ereader that reads to you TXT] 📗

his left foreleg. Next very composedly he wound his trunk about the body of the helpless man, whose horrified eyes I can see to this day, and began to whirl him round and round in the air, gently at first but with a motion that grew ever more rapid, until the bright chains on the victim’s breast flashed in the sunlight like a silver wheel. Then he hurled him to the ground, where the poor king lay a mere shattered pulp that had been human.

Now the priestess was standing in front of the beast-god, apparently quite without fear, though her two attendants had fallen back. Ragnall sprang forward as though to drag her away, but a dozen men leapt on to him and held him fast, either to save his life or for some secret reason of their own which I never learned.

Jana looked down at her and she looked up at Jana. Then he screamed furiously and, shooting out his trunk, snatched the Ivory Child from her hands, whirled it round as he had whirled Simba, and at last dashed it to the stone pavement as he had dashed Simba, so that its substance, grown brittle on the passage of the ages, shattered into ten thousand fragments.

At this sight a great groan went up from the men of the White Kendah, the women dressed as goddesses shrieked and tore their robes, and Har�t, who stood near, fell down in a fit or faint.

Once more Jana screamed. Then slowly he knelt down, beat his trunk and the clattering metal balls upon the ground thrice, as though he were making obeisance to the beautiful priestess who stood before him, shivered throughout his mighty bulk, and rolled over—dead!

 

The fighting ceased. The Black Kendah, who all this while had been pressing into the court of the temple, saw and stood stupefied. It was as though in the presence of events to them so pregnant and terrible men could no longer lift their swords in war.

A voice called: “The god is dead! The king is dead! Jana has slain Simba and has himself been slain! Shattered is the Child; spilt is the blood of Jana! Fly, People of the Black Kendah; fly, for the gods are dead and your land is a land of ghosts!”

From every side was this wail echoed: “Fly, People of the Black Kendah, for the gods are dead!”

They turned; they sped away like shadows, carrying their wounded with them, nor did any attempt to stay them. Thirty minutes later, save for some desperately hurt or dying men, not one of them was left in the temple or the pass beyond. They had all gone, leaving none but the dead behind them.

The fight was finished! The fight that had seemed lost was won!

 

I dragged myself from the ground. As I gained my tottering feet, for now that all was over I felt as if I were made of running water, I saw the men who held Ragnall loose their grip of him. He sprang to where his wife was and stood before her as though confused, much as Jana had stood, Jana against whose head he rested, his left hand holding to the brute’s gigantic tusk, for I think that he also was weak with toil, terror, loss of blood and emotion.

“Luna,” he gasped, “Luna!”

Leaning on the shoulder of a Kendah man, I drew nearer to see what passed between them, for my curiosity overcame my faintness. For quite a long while she stared at him, till suddenly her eyes began to change. It was as though a soul were arising in their emptiness as the moon arises in the quiet evening sky, giving them light and life. At length she spoke in a slow, hesitating voice, the tones of which I remembered well enough, saying:

“Oh! George, that dreadful brute,” and she pointed to the dead elephant, “has killed our baby. Look at it! Look at it! We must be everything to each other now, dear, as we were before it came—unless God sends us another.”

Then she burst into a flood of weeping and fell into his arms, after which I turned away. So, to their honour be it said, did the Kendah, leaving the pair alone behind the bulk of dead Jana.

Here I may state two things: first, that Lady Ragnall, whose bodily health had remained perfect throughout, entirely recovered her reason from that moment. It was as though on the shattering of the Ivory Child some spell had been lifted off her. What this spell may have been I am quite unable to explain, but I presume that in a dim and unknown way she connected this effigy with her own lost infant and that while she held and tended it her intellect remained in abeyance. If so, she must also have connected its destruction with the death of her own child which, strangely enough, it will be remembered, was likewise killed by an elephant. The first death that occurred in her presence took away her reason, the second seeming death, which also occurred in her presence, brought it back again!

Secondly, from the moment of the destruction of her boy in the streets of the English country town to that of the shattering of the Ivory Child in Central Africa her memory was an utter blank, with one exception. This exception was a dream which a few days later she narrated to Ragnall in my presence. That dream was that she had seen him and Savage sleeping together in a native house one night. In view of a certain incident recorded in this history I leave the reader to draw his own conclusions as to this curious incident. I have none to offer, or if I have I prefer to keep them to myself.

Leaving Ragnall and his wife, I staggered off to look for Hans and found him lying senseless near the north wall of the temple. Evidently he was beyond human help, for Jana seemed to have crushed most of his ribs in his iron trunk. We carried him to one of the priest’s cells and there I watched him till the end, which came at sundown.

Before he died he became quite conscious and talked with me a good deal.

“Don’t grieve about missing Jana, Baas,” he said, “for it wasn’t you who missed him but some devil that turned your bullets. You see, Baas, he was bewitched against you white men. When you look at him closely you will find that the Lord Igeza missed him also” (strange as it may seem, this proved to be the case), “and when you managed to hit the tip of his tusk with the last ball the magic was wearing off him, that’s all. But, Baas, those Black Kendah wizards forgot to bewitch him against the little yellow man, of whom they took no account. So I hit him sure enough every time I fired at him, and I hope he liked the taste of my bullets in that great mouth of his. He knew who had sent them there very well. That’s why he left you alone and made for me, as I had hoped he would. Oh! Baas, I die happy, quite happy since I have killed Jana and he caught me and not you, me who was nearly finished anyhow. For, Baas, though I didn’t say anything about it, a thrown spear struck my groin when I went down among the Black Kendah this morning. It was only a small cut, which bled little, but as the fighting went on something gave way and my inside began to come through it, though I tied it up with a bit of cloth, which of course means death in a day or two.” (Subsequent examination showed me that Hans’s story of this wound was perfectly true. He could not have lived for very long.)

“Baas,” he went on after a pause, “no doubt I shall meet that Zulu lady Mameena to-night. Tell me, is she really entitled to the royal salute? Because if not, when I am as much a spook as she is I will not give it to her again. She never gave me my titles, which are good ones in their way, so why should I give her the Bay�te, unless it is hers by right of blood, although I am only a little ‘yellow dog’ as she chose to call me?”

As this ridiculous point seemed to weigh upon his mind I told him that Mameena was not even of royal blood and in nowise entitled to the salute of kings.

“Ah!” he said with a feeble grin, “then now I shall know how to deal with her, especially as she cannot pretend that I did not play my part in the battle, as she bade me do. Did you see anything of her when Jana charged, Baas, because I thought I did?”

“I seemed to see something, but no doubt it was only a fancy.”

“A fancy? Explain to me, Baas, where truths end and fancies begin and whether what we think are fancies are not sometimes the real truths. Once or twice I have thought so of late, Baas.”

I could not answer this riddle, so instead I gave him some water which he asked for, and he continued:

“Baas, have you any messages for the two Shining ones, for her whose name is holy and her sister, and for the child of her whose name is holy, the Missie Marie, and for your reverend father, the Predikant? If so, tell it quickly before my head grows too empty to hold the words.”

I will confess, however foolish it may seem, that I gave him certain messages, but what they were I shall not write down. Let them remain secret between me and him. Yes, between me and him and perhaps those to whom they were to be delivered. For after all, in his own words, who can know exactly where fancies end and truth begin, and whether at times fancies are not the veritable truths in this universal mystery of which the individual life of each of us is so small a part?

Hans repeated what I had spoken to him word for word, as a native does, repeated it twice over, after which he said he knew it by heart and remained silent for a long while. Then he asked me to lift him up in the doorway of the cell so that he might look at the sun setting for the last time, “for, Baas,” he added, “I think I am going far beyond the sun.”

He stared at it for a while, remarking that from the look of the sky there should be fine weather coming, “which will be good for your journey towards the Black Water, Baas, with all that ivory to carry.”

I answered that perhaps I should never get the ivory from the graveyard of the elephants, as the Black Kendah might prevent this.

“No, no, Baas,” he replied, “now that Jana is dead the Black Kendah will go away. I know it, I know it!”

Then he wandered for a space, speaking of sundry adventures we had shared together, till quite before the last indeed, when his mind returned to him.

“Baas,” he said, “did not the captain Mavovo name me Lightin- Darkness, and is not that my name? When you too enter the Darkness, look for that Light; it will be shining very close to you.”

He only spoke once more. His words were:

“Baas, I understand now what your reverend father, the Predikant, meant when he spoke to me about Love last night. It had nothing to do with women, Baas, at least not much. It was something a great deal bigger, Baas, something as big as what I feel for you!”