Rung Ho! A Novel, Talbot Mundy [free ebook reader for ipad .txt] 📗
- Author: Talbot Mundy
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It seemed like an hour before the lookout challenged from the crag that overhung the gate—before the would-be English words rang out; and all Asia and its jackals seemed to wait in silence for the answer.
“Howt-uh! Hukkums-thar!”
“Ma—hommed—Gunga—hai!”
“Hurrah!”
The cheer broke bonds from the depth of Cunningham's being, and Mahommed Gunga heard it on the plain below. There was a rush to man the wheels and sweat the gate up, and Cunningham started to run down the zigzag pathway. He thought better of it, though, and waited where the path gave out onto the courtyard, giving the signal with the cords for the gate to lower away again.
“Evening, Mahommed Gunga!” he said, almost casually, as the weary charger's nose appeared above the rise.
“Salaam, bahadur!”
He dismounted and saluted and then leaned against his horse.
“I wonder, sahib, whether the horse or I be weariest! Of your favor, water, sahib!”
Cunningham brought him water in a dipper, and the Rajput washed his horse's mouth out, then held out the dipper again to Cunningham for fresh charge for himself.
“I would not ask the service, sahib, but for the moment my head reels. I must rest before I ride again.”
“Is all well, Mahommed Gunga?”
“Ay, sahib! More than well!”
“The men are ready?”
“Horsed, armed, and waiting, they keep coming—there were many when I left—there will be three squadrons worthy of the name by the time we get there! Is all well at your end, sahib?”
“Yes, all's well.”
“Did the padre people go to Howrah?”
“They started and they have not returned.”
“Then, Allah be praised! Inshallah, I will grip that spectacled old woman of a priest by the hand before I die. He has a spark of manhood in him! Send me this good horse to the stables, sahib; I am overweary. Have him watered when the heat has left him, and then fed. Let them blanket him lightly. And, sahib, have his legs rubbed—that horse ever loved to have his legs rubbed. Allah! I must sleep four hours before I ride! And the Miss-sahib—went she bravely?”
“Went as a woman of her race ought to go, Mahommed Gunga.”
“Ha! She met a man first of her own race, and he made her go! Would she have gone if a coward asked her, think you? Sahib—women are good—at the other end of things! We will ride and fetch her. Ha! I saw! My eyes are old, but they bear witness yet!—Now, food, sahib—for the love of Allah, food, before my belt-plate and my backbone touch!”
“I wonder what the damned old infidel is dreaming of!” swore Cunningham, as Mahommed Gunga staggered to the chamber in the rock where a serving-man was already heaping victuals for him.
“Have me called in four hours, sahib! In four hours I will be a man again!”
CHAPTER XXXI The freed wolf limped home to his lair, And lay to lick his sore. With wrinkled lip and fangs agnash— With back-laid ear and eyes aflash— “Twas something rather more than rash To turn me loose!” he swore.
NOW Jaimihr fondly thought he held a few cards up his sleeve when he made his bargain with Rosemary McClean and let himself be lowered from the Alwa-sahib's rock. He knew, better probably than any one except his brother and the priests, how desperate the British situation had become throughout all India at an instant's notice, and he made his terms accordingly.
He did not believe, in the first place, that there would be any British left to succor by the time matters had been settled sufficiently in Howrah to enable him to dare leave the city at his rear. Afterward, should it seem wise, he would have no objection in the world to riding to the aid of a Company that no longer existed.
In the second place, he entertained no least compunction about breaking his word completely in every particular. He knew that the members of the little band on Alwa's rock would keep their individual and collective word, and therefore that Rosemary McClean would come to him. He suspected, though, that there would prove to be a rider of some sort to her agreement as regarded marrying him, for he had young Cunningham in mind; and he knew enough of Englishmen from hearsay and deduction to guess that Cunningham would interject any obstacle his ingenuity could devise.
Natives of India do not like Englishmen to marry their women. How much less, then, would a stiff-necked member of a race of conquerors care to stand by while a woman of his own race became the wife of a native prince? He did not trust Cunningham, and he recalled that he had had no promise from that gentleman.
Therefore, he proposed to forestall Cunningham if possible, and, if that were inconvenient or rash, he meant to take other means of making Rosemary McClean his, beyond dispute, in any case.
Next to Rosemary McClean he coveted most the throne of Howrah. With regard to that he was shrewd enough not to conceal from himself for a second the necessity for scotching the priests of Siva before he dare broach the Howrah treasure, and so make the throne worth his royal while. Nor did he omit from his calculations the public clamor that would probably be raised should he deal too roughly with the priests. And he intended to deal roughly with them.
So the proposed allegiance of the Rangars suited him in more ways than one. His army and his brother's were so evenly matched in numbers and equipment that he had been able to leave Howrah without fear for the safety of his palace while his back was turned. The eight hundred whom he had led on the unlucky forray to Alwa's were scarcely missed, and, even had the Maharajah known that he was absent with them, there were still too many men behind for him to dare to start reprisals. The Maharajah was too complete a coward to do anything much until he was forced into it.
The Rangars, he resolved, must be made to take the blame for the broaching of the treasure. He proposed to go about the broaching even before hostilities between himself and his brother had commenced, and he expected to be able to trick the Rangars into seeming to be looting. To appear to defend the treasure would probably not be difficult; and it would be even less difficult to blame the Rangars afterward for the death of any priest who might succumb during the ensuing struggle. He counted on the populace, more than on his own organized forces, to make the Rangars powerless when the time should come for them to try to take the upper hand. The mob would suffer in
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