The Count of Monte Cristo, Alexander Dumas [the best ebook reader for android .txt] 📗

punishments, they are in the infancy, or rather the old age, of cruelty."

* Guillotine.

"Really, count," replied Franz, "one would think that you had studied the different tortures of all the nations of the world."

"There are, at least, few that I have not seen," said the count coldly.

"And you took pleasure in beholding these dreadful spectacles?"

"My first sentiment was horror, the second indifference, the third curiosity."

"Curiosity--that is a terrible word."

"Why so? In life, our greatest preoccupation is death; is it not then, curious to study the different ways by which the soul and body can part; and how, according to their different characters, temperaments, and even the different customs of their countries, different persons bear the transition from life to death, from existence to annihilation? As for myself, I can assure you of one thing,--the more men you see die, the easier it becomes to die yourself; and in my opinion, death may be a torture, but it is not an expiation."

"I do not quite understand you," replied Franz; "pray explain your meaning, for you excite my curiosity to the highest pitch."

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"Listen," said the count, and deep hatred mounted to his face, as the blood would to the face of any other. "If a man had by unheard-of and excruciating tortures destroyed your father, your mother, your betrothed,--a being who, when torn from you, left a desolation, a wound that never closes, in your breast,--do you think the reparation that society gives you is sufficient when it interposes the knife of the guillotine between the base of the occiput and the trapezal muscles of the murderer, and allows him who has caused us years of moral sufferings to escape with a few moments of physical pain?"

"Yes, I know," said Franz, "that human justice is insufficient to console us; she can give blood in return for blood, that is all; but you must demand from her only what it is in her power to grant."

"I will put another case to you," continued the count; "that where society, attacked by the death of a person, avenges death by death. But are there not a thousand tortures by which a man may be made to suffer without society taking the least cognizance of them, or offering him even the insufficient means of vengeance, of which we have just spoken? Are there not crimes for which the impalement of the Turks, the augers of the Persians, the stake and the brand of the Iroquois Indians, are inadequate tortures, and which are unpunished by society? Answer me, do not these crimes exist?"

"Yes," answered Franz; "and it is to punish them that duelling is tolerated."

"Ah, duelling," cried the count; "a pleasant manner, upon my soul, of arriving at your end when that end is vengeance! A man has carried off your mistress, a man has seduced your wife, a man has dishonored your daughter; he has rendered the whole life of one who had the right to expect from heaven that portion of happiness God his promised to every one of his creatures, an existence of misery and infamy; and you think you are avenged because you send a ball through the head, or pass a sword through the breast, of that man who has planted madness in your brain, and despair in your heart. And remember, moreover, that it is often he who comes off victorious from the strife, absolved of all crime in the eyes of the world. No, no," continued the count, "had I to avenge myself, it is not thus I would take revenge."

"Then you disapprove of duelling? You would not fight a duel?" asked Albert in his turn, astonished at this strange theory.

"Oh, yes," replied the count; "understand me, I would fight a duel for a trifle, for an insult, for a blow; and the more so that, thanks to my skill in all bodily exercises, and the indifference to danger I have gradually acquired, I should be almost certain to kill my man. Oh, I would fight for such a cause; but in return for a slow, profound, eternal torture, I would give back the same, were it possible; an eye for an eye, a tooth for a tooth, as the Orientalists say,--our masters in everything,--those favored creatures who have formed for themselves a life of dreams and a paradise of realities."

"But," said Franz to the count, "with this theory, which renders you at once judge and executioner of your own cause, it would be difficult to adopt a course that would forever prevent your falling under the power of the law. Hatred is blind, rage carries you away; and he who pours out vengeance runs the risk of tasting a bitter draught."

"Yes, if he be poor and inexperienced, not if he be rich and skilful; besides, the worst that could happen to him would be the punishment of which we have already spoken, and which the philanthropic French Revolution has substituted for being torn to pieces by horses or broken on the wheel. What matters this punishment, as long as he is avenged? On my word, I almost regret that in all probability this miserable Peppino will not be beheaded, as you might have had an opportunity then of seeing how short a time the punishment lasts, and whether it is worth even mentioning; but, really this is a most singular conversation for the Carnival, gentlemen; how did it arise? Ah, I recollect, you asked for a place at my window; you shall have it; but let us first sit down to table, for here comes the servant to inform us that breakfast is ready." As he spoke, a servant opened one of the four doors of the apartment, saying--"Al suo commodo!" The two young

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men arose and entered the breakfast-room.

During the meal, which was excellent, and admirably served, Franz looked repeatedly at Albert, in order to observe the impressions which he doubted not had been made on him by the words of their entertainer; but whether with his usual carelessness he had paid but little attention to him, whether the explanation of the Count of Monte Cristo with regard to duelling had satisfied him, or whether the events which Franz knew of had had their effect on him alone, he remarked that his companion did not pay the least regard to them, but on the contrary ate like a man who for the last four or five months had been condemned to partake of Italian cookery--that is, the worst in the world. As for the count, he just touched the dishes; he seemed to fulfil the duties of a host by sitting down with his guests, and awaited their departure to be served with some strange or more delicate food. This brought back to Franz, in spite of himself, the recollection of the terror with which the count had inspired the Countess G----, and her firm conviction that the man in the opposite box was a vampire. At the end of the breakfast Franz took out his watch. "Well," said the count, "what are you doing?"

"You must excuse us, count," returned Franz, "but we have still much to do."

"What may that be?"

"We have no masks, and it is absolutely necessary to procure them."

"Do not concern yourself about that; we have, I think, a private room in the Piazza del Popolo; I will have whatever costumes you choose brought to us, and you can dress there."

"After the execution?" cried Franz.

"Before or after, whichever you please."

"Opposite the scaffold?"

"The scaffold forms part of the fete."

"Count, I have reflected on the matter," said Franz, "I thank you for your courtesy, but I shall content myself with accepting a place in your carriage and at your window at the Rospoli Palace, and I leave you at liberty to dispose of my place at the Piazza del Popolo."

"But I warn you, you will lose a very curious sight," returned the count.

"You will describe it to me," replied Franz, "and the recital from your lips will make as great an impression on me as if I had witnessed it. I have more than once intended witnessing an execution, but I have never been able to make up my mind; and you, Albert?"

"I," replied the viscount,--"I saw Castaing executed, but I think I was rather intoxicated that day, for I had quitted college the same morning, and we had passed the previous night at a tavern."

"Besides, it is no reason because you have not seen an execution at Paris, that you should not see one anywhere else; when you travel, it is to see everything. Think what a figure you will make when you are asked, 'How do they execute at Rome?' and you reply, 'I do not know'! And, besides, they say that the culprit is an infamous scoundrel, who killed with a log of wood a worthy canon who had brought him up like his own son. Diable, when a churchman is killed, it should be with a different weapon than a log, especially when he has behaved like a father. If you went to Spain, would you not see the bull-fight? Well, suppose it is a bull-fight you are going to see? Recollect the ancient Romans of the Circus, and the sports where they killed three hundred lions and a hundred men. Think of the eighty thousand applauding spectators, the sage matrons

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who took their daughters, and the charming Vestals who made with the thumb of their white hands the fatal sign that said, 'Come, despatch the dying.'"

"Shall you go, then, Albert?" asked Franz.

"Ma foi, yes; like you, I hesitated, but the count's eloquence decides me."

"Let us go, then," said Franz, "since you wish it; but on our way to the Piazza del Popolo, I wish to pass through the Corso. Is this possible, count?"

"On foot, yes, in a carriage, no."

"I will go on foot, then."

"Is it important that you should go that way?"

"Yes, there is something I wish to see."

"Well, we will go by the Corso. We will send the carriage to wait for us on the Piazza del Popolo, by the Strada del Babuino, for I shall be glad to pass, myself, through the Corso, to see if some orders I have given have been executed."

"Excellency," said a servant, opening the door, "a man in the dress of a penitent wishes to speak to you."

"Ah, yes" returned the count, "I know who he is, gentlemen; will you return to the salon? you will find good cigars on the centre table. I will be with you directly." The young men rose and returned into the salon, while the count, again apologizing, left by another door. Albert, who was a great smoker, and who had considered it no small sacrifice to be deprived of the cigars of the Cafe de Paris, approached the table, and uttered a cry of joy at perceiving some veritable puros.

"Well," asked Franz, "what think you of the Count of Monte Cristo?"

"What do I think?" said Albert, evidently surprised at such a question from his companion; "I think he is a delightful fellow, who does the honors of his table admirably; who has travelled much, read much, is, like Brutus, of the Stoic school, and moreover," added he, sending a volume of smoke up towards the ceiling, "that he has excellent cigars." Such was Albert's opinion of the count, and as Franz well knew that Albert professed never to form an opinion except upon long reflection, he made no attempt to change it. "But," said he, "did you observe one very singular thing?"

"What?"

"How attentively he looked at you."

"At me?"

"Yes."--Albert reflected. "Ah," replied he, sighing, "that is not very surprising; I have been more than a year absent from Paris, and my clothes are of a most antiquated cut; the count takes me for a provincial. The first opportunity you have, undeceive him, I beg, and tell him I am nothing of the kind." Franz smiled; an instant after the count entered.

"I am now quite at your service, gentlemen," said