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been seen crossing the lake.

Afterwards I discovered why the place seemed so deserted. It was owing to two reasons. First, it was now noontime, an hour at which these poor slaves retired to their huts to eat and sleep through the heat of the day. Secondly, although the “Watcher,” as she was called, had seen the canoe on the water, she concluded that the Kalubi was visiting the Mother of the Flower and, according to practice on these occasions, withdrew herself and everybody else, since the rare meetings of the Kalubi and the Mother of the Flower partook of the nature of a religious ceremony and must be held in private.

First we came to the little enclosure that was planted about with palms and, as I have described, screened with mats. Stephen ran at it and, scrambling up the wall, peeped over the top.

Next instant he was sitting on the ground, having descended from the wall with the rapidity of one shot through the head.

“Oh! by Jingo!” he ejaculated, “oh! by Jingo!” and that was all I could get out of him, though it is true I did not try very hard at the time.

Not five paces from this enclosure stood a tall reed fence that surrounded the house. It had a gate also of reeds, which was a little ajar. Creeping up to it very cautiously, for I thought I heard a voice within, I peeped through the half-opened gate. Four or five feet away was the verandah from which a doorway led into one of the rooms of the house where stood a table on which was food.

Kneeling on mats upon this verandah were—two white women—clothed in garments of the purest white adorned with a purple fringe, and wearing bracelets and other ornaments of red native gold. One of these appeared to be about forty years of age. She was rather stout, fair in colouring, with blue eyes and golden hair that hung down her back. The other might have been about twenty. She also was fair, but her eyes were grey and her long hair was of a chestnut hue. I saw at once that she was tall and very beautiful. The elder woman was praying, while the other, who knelt by her side, listened and looked up vacantly at the sky.

“O God,” prayed the woman, “for Christ’s sake look in pity upon us two poor captives, and if it be possible, send us deliverance from this savage land. We thank Thee Who hast protected us unharmed and in health for so many years, and we put our trust in Thy mercy, for Thou alone canst help us. Grant, O God, that our dear husband and father may still live, and that in Thy good time we may be reunited to him. Or if he be dead and there is no hope for us upon the earth, grant that we, too, may die and find him in Thy Heaven.”

Thus she prayed in a clear, deliberate voice, and I noticed that as she did so the tears ran down her cheeks. “Amen,” she said at last, and the girl by her side, speaking with a strange little accent, echoed the “Amen.”

I looked round at Brother John. He had heard something and was utterly overcome. Fortunately enough he could not move or even speak.

“Hold him,” I whispered to Stephen and Mavovo, “while I go in and talk to these ladies.”

Then, handing the rifle to Hans, I took off my hat, pushed the gate a little wider open, slipped through it and called attention to my presence by coughing.

The two women, who had risen from their knees, stared at me as though they saw a ghost.

“Ladies,” I said, bowing, “pray do not be alarmed. You see God Almighty sometimes answers prayers. In short, I am one of—a party—of white people who, with some trouble, have succeeded in getting to this place and—and—would you allow us to call on you?”

Still they stared. At length the elder woman opened her lips.

“Here I am called the Mother of the Holy Flower, and for a stranger to speak with the Mother is death. Also if you are a man, how did you reach us alive?”

“That’s a long story,” I answered cheerfully. “May we come in? We will take the risks, we are accustomed to them and hope to be able to do you a service. I should explain that three of us are white men, two English and one—American.”

“American!” she gasped, “American! What is he like, and how is he named?”

“Oh!” I replied, for my nerve was giving out and I grew confused, “he is oldish, with a white beard, rather like Father Christmas in short, and his Christian name (I didn’t dare to give it all at once) is—er—John, Brother John, we call him. Now I think of it,” I added, “he has some resemblance to your companion there.”

I thought that the lady was going to die, and cursed myself for my awkwardness. She flung her arm about the girl to save herself from falling—a poor prop, for she, too, looked as though she were going to die, having understood some, if not all, of my talk. It must be remembered that this poor young thing had never even seen a white man before.

“Madam, madam,” I expostulated, “I pray you to bear up. After living through so much sorrow it would be foolish to decease of—joy. May I call in Brother John? He is a clergyman and might be able to say something appropriate, which I, who am only a hunter, cannot do.”

She gathered herself together, opened her eyes and whispered:

“Send him here.”

I pushed open the gate behind which the others were clustered. Catching Brother John, who by now had recovered somewhat, by the arm, I dragged him forward. The two stood staring at each other, and the young lady also looked with wide eyes and open mouth.

“Elizabeth!” said John.

She uttered a faint scream, then with a cry of “Husband!” flung herself upon his breast.

I slipped through the gate and shut it fast.

“I say, Allan,” said Stephen, when we had retreated to a little distance, “did you see her?”

“Her? Who? Which?” I asked.

“The young lady in the white clothes. She is lovely.”

“Hold your tongue, you donkey!” I answered. “Is this a time to talk of female looks?”

Then I went away behind the wall and literally wept for joy. It was one of the happiest moments of my life, for how seldom things happen as they should!

Also I wanted to put up a little prayer of my own, a prayer of thankfulness and for strength and wit to overcome the many dangers that yet awaited us.





CHAPTER XVII
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