Love of Life, Jack London [crime books to read .txt] 📗

post there, filled with the goods of the white man, and a trader whose name is Jones. Likewise is there a white man’s medicine man, what you call missionary. Also is there bad water at Cambell Fort, where the Yukon goes slim like a maiden, and the water is fast, and the currents rush this way and that and come together, and there are whirls and sucks, and always are the currents changing and the face of the water changing, so at any two times it is never the same. Moklan is my son, wherefore he is brave man - “

“Was not my father brave man?” Zilla demanded.

“Thy father was brave man,” Ebbits acknowledged, with the air of one who will keep peace in the house at any cost. “Moklan is thy son and mine, wherefore he is brave. Mayhap, because of thy very brave father, Moklan is too brave. It is like when too much water is put in the pot it spills over. So too much bravery is put into Moklan, and the bravery spills over.

“The young men are much afraid of the bad water at Cambell Fort. But Moklan is not afraid. He laughs strong, Ho! ho! and he goes forth into the bad water. But where the currents come together the canoe is turned over. A whirl takes Moklan by the legs, and he goes around and around, and down and down, and is seen no more.”

“Ai! ai!” wailed Zilla. “Crafty and wise was he, and my first-born!”

“I am the father of Moklan,” Ebbits said, having patiently given the woman space for her noise. “I get into canoe and journey down to Cambell Fort to collect the debt!”

“Debt!” interrupted. “What debt?”

“The debt of Jones, who is chief trader,” came the answer. “Such is the law of travel in a strange country.”

I shook my head in token of my ignorance, and Ebbits looked compassion at me, while Zilla snorted her customary contempt.

“Look you, O White Man,” he said. “In thy camp is a dog that bites. When the dog bites a man, you give that man a present because you are sorry and because it is thy dog. You make payment. Is it not so? Also, if you have in thy country bad hunting, or bad water, you must make payment. It is just. It is the law. Did not my father’s brother go over into the Tanana Country and get killed by a bear? And did not the Tanana tribe pay my father many blankets and fine furs? It was just. It was bad hunting, and the Tanana people made payment for the bad hunting.

“So I, Ebbits, journeyed down to Cambell Fort to collect the debt. Jones, who is chief trader, looked at me, and he laughed. He made great laughter, and would not give payment. I went to the medicine-man, what you call missionary, and had large talk about the bad water and the payment that should be mine. And the missionary made talk about other things. He talk about where Moklan has gone, now he is dead. There be large fires in that place, and if missionary make true talk, I know that Moklan will be cold no more. Also the missionary talk about where I shall go when I am dead. And he say bad things. He say that I am blind. Which is a lie. He say that I am in great darkness. Which is a lie. And I say that the day come and the night come for everybody just the same, and that in my village it is no more dark than at Cambell Fort. Also, I say that darkness and light and where we go when we die be different things from the matter of payment of just debt for bad water. Then the missionary make large anger, and call me bad names of darkness, and tell me to go away. And so I come back from Cambell Fort, and no payment has been made, and Moklan is dead, and in my old age I am without fish and meat.”

“Because of the white man,” said Zilla.

“Because of the white man,” Ebbits concurred. “And other things because of the white man. There was Bidarshik. One way did the white man deal with him; and yet another way for the same thing did the white man deal with Yamikan. And first must I tell you of Yamikan, who was a young man of this village and who chanced to kill a white man. It is not good to kill a man of another people. Always is there great trouble. It was not the fault of Yamikan that he killed the white man. Yamikan spoke always soft words and ran away from wrath as a dog from a stick. But this white man drank much whiskey, and in the night-time came to Yamikan’s house and made much fight. Yamikan cannot run away, and the white man tries to kill him. Yamikan does not like to die, so he kills the white man.

“Then is all the village in great trouble. We are much afraid that we must make large payment to the white man’s people, and we hide our blankets, and our furs, and all our wealth, so that it will seem that we are poor people and can make only small payment. After long time white men come. They are soldier white men, and they take Yamikan away with them. His mother make great noise and throw ashes in her hair, for she knows Yamikan is dead. And all the village knows that Yamikan is dead, and is glad that no payment is asked.

“That is in the spring when the ice has gone out of the river. One year go by, two years go by. It is spring-time again, and the ice has gone out of the river. And then Yamikan, who is dead, comes back to us, and he is not dead, but very fat, and we know that he has slept warm and had plenty grub to eat. He has much fine clothes and is all the same white man, and he has gathered large wisdom so that he is very quick head man in the village.

“And he has strange things to tell of the way of the white man, for he has seen much of the white man and done a great travel into the white man’s country. First place, soldier white men take him down the river long way. All the way do they take him down the river to the end, where it runs into a lake which is larger than all the land and large as the sky. I do not know the Yukon is so big river, but Yamikan has seen with his own eyes. I do not think there is a lake larger than all the land and large as the sky, but Yamikan has seen. Also, he has told me that the waters of this lake be salt, which is a strange thing and beyond understanding.

“But the White Man knows all these marvels for himself, so I shall not weary him with the telling of them. Only will I tell him what happened to Yamikan. The white man give Yamikan much fine grub. All the time does Yamikan eat, and all the time is there plenty more grub. The white man lives under the sun, so said Yamikan, where there be much warmth, and animals have only hair and no fur, and the green things grow large and strong and become flour, and beans, and potatoes. And under the sun there is never famine. Always is there plenty grub. I do not know. Yamikan has said.

“And here is a strange thing that befell Yamikan. Never did the white man hurt him. Only did they give him warm bed at night and plenty fine grub. They take him across the salt lake which is big as the sky. He is on white man’s fire-boat, what you call steamboat, only he is on boat maybe twenty times bigger than steamboat on Yukon. Also, it is made of iron, this boat, and yet does it not sink. This I do not understand, but Yamikan has said, ‘I have journeyed far on the iron boat; behold! I am still alive.’ It is a white man’s soldier-boat with many soldier men upon it.

“After many sleeps of travel, a long, long time, Yamikan comes to a land where there is no snow. I cannot believe this. It is not in the nature of things that when winter comes there shall be no snow. But Yamikan has seen. Also have I asked the white men, and they have said yes, there is no snow in that country. But I cannot believe, and now I ask you if snow never come in that country. Also, I would hear the name of that country. I have heard the name before, but I would hear it again, if it be the same - thus will I know if I have heard lies or true talk.”

Old Ebbits regarded me with a wistful face. He would have the truth at any cost, though it was his desire to retain his faith in the marvel he had never seen.

“Yes,” I answered, “it is true talk that you have heard. There is no snow in that country, and its name is California.”

“Cal-ee-forn-ee-yeh,” he mumbled twice and thrice, listening intently to the sound of the syllables as they fell from his lips. He nodded his head in confirmation. “Yes, it is the same country of which Yamikan made talk.”

I recognized the adventure of Yamikan as one likely to occur in the early days when Alaska first passed into the possession of the United States. Such a murder case, occurring before the instalment of territorial law and officials, might well have been taken down to the United States for trial before a Federal court.

“When Yamikan is in this country where there is no snow,” old Ebbits continued, “he is taken to large house where many men make much talk. Long time men talk. Also many questions do they ask Yamikan. By and by they tell Yamikan he have no more trouble. Yamikan does not understand, for never has he had any trouble. All the time have they given him warm place to sleep and plenty grub.

“But after that they give him much better grub, and they give him money, and they take him many places in white man’s country, and he see many strange things which are beyond the understanding of Ebbits, who is an old man and has not journeyed far. After two years, Yamikan comes back to this village, and he is head man, and very wise until he dies.

“But before he dies, many times does he sit by my fire and make talk of the strange things he has seen. And Bidarshik, who is my son, sits by the fire and listens; and his eyes are very wide and large because of the things he hears. One night, after Yamikan has gone home, Bidarshik stands up, so, very tall, and he strikes his chest with his fist, and says, ‘When I am a man, I shall journey in far places, even to the land where there is no snow, and see things for myself.’”

“Always did Bidarshik journey in far places,” Zilla interrupted proudly.

“It be true,” Ebbits assented gravely. “And always did he return to sit by the fire and hunger for yet other and unknown far places.”

“And always did he remember the salt lake as big as the sky and the country under the sun where there is no snow,” quoth Zilla.

“And always did he say, ‘When I have the full strength of a man, I will go and see for myself if the talk of Yamikan