My Life, Richard Wagner [best books to read now .txt] 📗

had been left quite undecided. With some misgiving and anxiety I now turned my eyes from all these occurrences in the outside world inwards to my own soul.

I was accustomed to patronise the cafe litteraire, where I took my coffee after my heavy mid-day meal, in a smoky atmosphere surrounded by a merry and joking throng of men playing dominoes and 'fast.' One day I stared at its common wall-paper representing antique subjects, which in some inexplicable way recalled a certain water-colour by Genelli to my mind, portraying 'The education of Dionysos by the Muses.' I had seen it at the house of my brother-in-law Brockhaus in my young days, and it had made a deep impression on me at the time. At this same place I conceived the first ideas of my Kunstwerk der Zukunft ('The Art- Work of the Future'), and it seemed a significant omen to me to be roused one day out of one of my post-prandial dreams by the news that Schroder-Devrient was staying in Zurich. I immediately got up with the intention of calling on her at the neighbouring hotel, 'Zum Schwerte,' but to my great dismay heard that she had just left by steamer. I never saw her again, and long afterwards only heard of her painful death from my wife, who in later years became fairly intimate with her in Dresden.

After I had spent two remarkable summer months in this wild and extraordinary fashion, I at last received reassuring news of Minna, who had remained in Dresden. Although her manner of taking leave of me had been both harsh and wounding, I could not bring myself to believe I had completely parted from her. In a letter I wrote to one of her relations, and which I presumed they would forward, I made sympathetic inquiries about her, while I had already done all that lay in my power, through repeated appeals to Liszt, to ensure her being well cared for. I now received a direct reply, which, in addition to the fact that it testified to the vigour and activity with which she had fought her difficulties, at the same time showed me that she earnestly desired to be reunited with me. It was almost in terms of contempt that she expressed her grave doubts as to the possibility of my being able to make a living in Zurich, but she added that, inasmuch as she was my wife, she wished to give me another chance. She also seemed to take it for granted that I intended making Zurich only our temporary home, and that I would do my utmost to promote my career as a composer of opera in Paris. Whereupon she announced her intention of arriving at Rorschach in Switzerland on a certain date in September of that year, in the company of the little dog Peps, the parrot Papo, and her so-called sister Nathalie. After having engaged two rooms for our new home, I now prepared to set out on foot for St. Gall and Rorschach through the lovely and celebrated Toggenburg and Appenzell, and felt very touched after all when the peculiar family, which consisted half of pet animals, landed at the harbour of Rorschach. I must honestly confess that the little dog and the bird made me very happy. My wife at once threw cold water on my emotions, however, by declaring that in the event of my behaving badly again she was ready to return to Dresden any moment, and that she had numerous friends there, who would be glad to protect and succour her if she were forced to carry out her threat. Be this as it may, one look at her convinced me how greatly she had aged in this short time, and how much I ought to pity her, and this feeling succeeded in banishing all bitterness from my heart.

I did my utmost to give her confidence and to make her believe that our present misfortunes were but momentary. This was no easy task, as she would constantly compare the diminutive aspect of the town of Zurich with the more noble majesty of Dresden, and seemed to feel bitterly humiliated. The friends whom I introduced to her found no favour in her eyes. She looked upon the Cantonal Secretary, Sulzer, as a 'mere town clerk who would not be of any importance in. Germany'; and the wife of my host Muller absolutely disgusted her when, in answer to Minna's complaints about my terrible position, she replied that my greatness lay in the very fact of my having faced it. Then again Minna appeased me by tolling me of the expected arrival of some of my Dresden belongings, which she thought would be indispensable to our new home.

The property of which she spoke consisted of a Breitkopf and Hartel grand-piano that looked better than it sounded, and of the 'title-page' of the Nibelungen by Cornelius in a Gothic frame that used to hang over my desk in Dresden.

With this nucleus of household effects we now decided to take small lodgings in the so-called 'hinteren Escherhausern' in the Zeltweg. With great cleverness Minna had succeeded in selling the Dresden furniture to advantage, and out of the proceeds of this sale she had brought three hundred marks with her to Zurich to help towards setting up our new home. She told me that she had saved my small but very select library for me by giving it into the safe custody of the publisher, Heinrich Brockhaus (brother of my sister's husband and member of the Saxon Diet), who had insisted upon looking after it. Great, therefore, was her dismay when, upon asking this kind friend to send her the books, he replied that he was holding them as security for a debt of fifteen hundred marks which I had contracted with him during my days of trouble in Dresden, and that he intended to keep them until that sum was returned. As even after the lapse of many years I found it impossible to refund this money, these books, collected for my own special wants, were lost to me for ever.

Thanks more particularly to my friend Sulzer, the Cantonal Secretary, whom my wife at first despised so much on account of his title which she misunderstood, and who, although he was far from well-off himself, thought it only natural that he should help me, however moderately, out of my difficulties, we soon succeeded in making our little place look so cosy that my simple Zurich friends felt quite at home in it. My wife, with all her undeniable talents, hero found ample scope in which to distinguish herself, and I remember how ingeniously she made a little what-not out of the box in which she had kindly brought my music and manuscript to Zurich.

But it was soon time to think of how to earn enough money to provide for us all. My idea of giving public lectures was treated with contempt by my wife, who looked upon it as an insult to her pride. She could acquiesce only in one plan, that suggested by Liszt, namely, that I should write an opera for Paris. To satisfy her, and in view of the fact that I could see no chance of a remunerative occupation close at hand, I actually reopened a correspondence on this matter with my great friend and his secretary Belloni in Paris. In the meantime I could not be idle, so I accepted an invitation from the Zurich musical society to conduct a classical composition at one of their concerts, and to this end I worked with their very poor orchestra at Beethoven's Symphony in A major. Although the result was successful, and I received five napoleons for my trouble, it made my wife very unhappy, for she could not forget the excellent orchestra, and the much more appreciative public, which a short time before in Dresden would have seconded and rewarded similar efforts on my part. Her one and only ideal for me was that, by hook or by crook, and with a total disregard of all artistic scruples, I should make a brilliant reputation for myself in Paris. While we were both absolutely at a loss to discover whence we should obtain the necessary funds for our journey to Paris and our sojourn there, I again plunged into my philosophical study of art, as being the only sphere still left open to me.

Harrassed by the cares of a terrible struggle for existence, I wrote the whole of Das Kunstwerk der Zukunft in the chilly atmosphere of a sunless little room on the ground floor during the months of November and December of that year. Minna had no objection to this occupation when I told her of the success of my first pamphlet, and the hope I had of receiving even better pay for this more extensive work.

Thus for a while I enjoyed comparative peace, although in my heart a spirit of unrest had begun to reign, thanks to my growing acquaintance with Feuerbach's works. I had always had an inclination to fathom the depths of philosophy, just as I had been led by the mystic influence of Beethoven's Ninth Symphony to search the deepest recesses of music. My first efforts at satisfying this longing had failed. None of the Leipzig professors had succeeded in fascinating me with their lectures on fundamental philosophy and logic. I had procured Schelling's work, Transcendental Idealism, recommended to me by Gustav Schlesinger, a friend of Laube's, but it was in vain that I racked my brains to try and make something out of the first pages, and I always returned to my Ninth Symphony.

During the latter part of my stay in Dresden I had returned to these old studies, the longing for which suddenly revived within me, and to these I added the deeper historical studies which had always fascinated me. As an introduction to philosophy I now chose Hegel's Philosophy of History. A good deal of this impressed me deeply, and it now seemed as if I should ultimately penetrate into the Holy of Holies along this path. The more incomprehensible many of his speculative conclusions appeared, the more I felt myself desirous of probing the question of the 'Absolute' and everything connected therewith to the core. For I so admired Hegel's powerful mind that it seemed to me he was the very keystone of all philosophical thought.

The revolution intervened; the practical tendencies of a social reconstruction distracted my attention, and as I have already stated, it was a German Catholic priest and political agitator (formerly a divinity student named Menzdorff, who used to wear a Calabrian hat) [Footnote: A broad-rimmed, tall, white felt hat, tapering to a point, originally worn by the inhabitants of Calabria, and in 1848 a sign of Republicanism.--EDITOR.] who drew my attention to 'the only real philosopher of modern times,' Ludwig Feuerbach. My new Zurich friend, the piano teacher, Wilhelm Baumgartner, made me a present of Feuerbach's book on Tod und Unsterblichkeit ('Death and Immortality'). The well-known and stirring lyrical style of the author greatly fascinated me as a layman. The intricate questions which he propounds in this book as if they were being discussed for the first time by him, and which he treats in a charmingly exhaustive manner, had often occupied my mind since the very first days of my acquaintance with Lehrs in Paris, just as they occupy the mind of every imaginative and serious man. With me, however, this was not lasting, and I had contented myself with the poetic suggestions on these important subjects which appear here and there in the works of our great poets.

The frankness with which Feuerbach explains his views on these interesting questions, in the more mature parts of his book, pleased me as much by their tragic