Napoleon Bonaparte, John S. C. Abbott [room on the broom read aloud txt] 📗

is well. See, I can walk as firmly as though I had never been wounded. Give me some bread: pay yourself for your hospitality with this piece of gold, and adieu.”

 

The priest put back the gold with displeasure. “I am not an innkeeper, said he; “and I do not sell my hospitality.”

 

“As you will, but pardon me; and now farewell, my kind host.”

 

So saying he took the bread, which Margarita, at her master’s command, very unwillingly gave him, and soon his tall figure disappeared among the thick foliage of a wood which surrounded the house, or rather the cabin. An hour had scarcely passed, when musket-shots were heard close by, and the unknown reappeared, deadly pale, and bleeding from a deep wound near the heart.

 

“Take these,” said he, giving pieces of gold to his late host; “they are for my children—near the stream—in the valley.”

 

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deadly agency, which it had power to exert. Even the roadway leading up and down the mountain is not always safe, it would seem, from these dangerous intruders. It is rocky and solitary, and is bordered every where with gloomy ravines and chasms, all filled with dense and entangled thickets, in which, and in the cavernous rocks of which the strata of the mountain are composed, wild beast and noxious animals of every kind find a secure retreat. The monks relate that not many years ago a servant of the convent, who had been sent down the mountain to Haifa, to accompany a traveler, was attacked and seized by a panther on his return. The panther, however, instead of putting his victim immediately to death, began to play with him as a cat plays with a mouse which she has succeeded in making her prey-holding him gently with her claws, for a time, and then, after drawing back a little, darting upon him again, as if to repeat and renew the pleasure of capturing such a prize. This was continued so long, that the cries of the terrified captive brought to the spot some persons that chanced to be near, when the panther was terrified in her turn, and fled into the forests; and then the man was rescued from his horrible situation unharmed.

 

For these and similar reasons, travelers who ascend to the convent of Mt. Carmel, enjoy but little liberty there, but most confine their explorations in most cases to the buildings of the monks, and to some of the nearest caves of the ancient recluses. Still the spot is rendered so attractive by the salubrity of the air, the intrinsic beauty of the situation, the magnificence of the prospect, and the kind and attentive demeanor of the monks, that some visitors have recommended it as a place of permanent resort for those who leave their homes in the West in pursuit of health, or in search of retirement and repose. The rule that requires those who have been guests of the convent more than two weeks to give place to others more recently arrived, proves in facto be no serious difficulty. Some kind of an arrangement can in such cases always, be made, though it is seldom that any occasion arises that requires it. The quarters, too, though plain and simple are comfortable and neat, and although the visitor is somewhat restricted, from causes that have already been named, in respect to explorations of the mountain itself, there are many excursions that can be made in the country below, of a very attractive character. He can visit Haifa, he can ride or walk along the beach to Acre; he can go to Nazareth, or journey down the coast, passing round the western declivity of the mountain. In these and similar rambles he will find scenes of continual novelty to attract him, and be surrounded every where with the forms and usages of Oriental life.

 

The traveler who comes to Mt. Carmel by the way ………. of Nazareth and the plain of Esdraelon, in going away from it generally passes round the western declivity of the mountain, and thence proceeds to the south, by the way of the sea. On reaching the foot of the descent, where the mountain mule-path comes out into the main road, as shown upon the map near the commencement of this article, he turns shorts to the left, and goes on round the base of the promontory, with the lofty declivities of the mountain on one hand, and a mass of dense forests on the other, lying between the road and the shore. As he passes on, the road, picturesque and romantic from the beginning becomes gradually wild, solitary, and desolate.

It leads him sometimes through tangled thickets, sometimes under shelving rocks, and sometimes it brings him out unexpectedly to the shore of the sea, where he sees the surf rolling in upon the beach at his feet, and far over the water the setting sun going down to his rest beneath the western horizon. At length the twilight gradually disappears, and as the shades of the evening come on, lights glimmer in the solitary villages that he passes on his way; but there is no welcome for him in their beaming. At length when he deems it time to bring his day’s journey to an end, he pitches his tent by the wayside in some unfrequented spot, and before he retires to rest for the night, comes out to take one more view of the dark and sombre mountain which he is about to leave forever. He stands at the door of his tent, and gazes at it long and earnestly, before he bids it farewell, equally impressed with the sublime magnificence of its situation and form, and with the solemn grandeur of its history.

 

France was now at peace with all the world. It was universally admitted that Napoleon was the great pacificator. He was the idol of France. The masses of the people in Europe, every where regarded him as their advocate and friend, the enemy of aristocratic usurpation, and the great champion of equality. The people of France no longer demanded liberty . Weary years of woe had taught them gladly to relinquish the boon. They only desired a ruler who would take care of them, govern them, protect them from the power of allied despotism, and give them equal rights. Though Napoleon had now but the title of First Consul, and France was nominally a republic, he was in reality the most powerful monarch in Europe. His throne was established in the hearts of nearly forty millions of people.

His word was law.

 

It will be remembered that Josephine contemplated the extraordinary grandeur to which her husband had attained, with intense solicitude.

She saw that more that than ordinary regal power had passed into his hands, and she was not a stranger to the intense desire which animated his heart to have an heir to whom to transmit his name and his glory. She knew that many were intimating to him that an heir was essential to the repose of France. She was fully informed that divorce had been urged upon him as one of the stern necessities of state. One day, when Napoleon was busy in his cabinet, Josephine entered softly, by a side door, and seating herself affectionately upon his knee, and passing her hand gently through his hair, said to him, with a burst of tenderness, “I entreat you, my friend, do not make yourself king. It is Lucien who urges you to it. Do not listen to him.” Napoleon smiled upon her kindly, and said, “Why, my poor Josephine, you are mad. You must not listen to these fables which the old dowagers, tell you. But you interrupt me now; I am very busy; leave me alone.”

 

It is recorded that Lucien ventured to suggest to Josephine that a law higher than the law of ordinary morality required that she must become a mother, even were it necessary, for the attainment of that end, that she should violate her nuptial vows. Brutalizing and vulgar infidelity had obliterated in France, nearly all the sacredness of domestic ties. Josephine, instinctively virtuous, and revering the religion of her childhood, which her husband had reinstated, bursting into tears, indignantly exclaimed, “This is dreadful. Wretched should I be were any one to suppose me capable of listening, without horror, to your infamous proposal. Your ideas are poisonous; your language horrible.” “Well, then, madame,”

responded Lucien, “all that I can say is, that from my heart I pity you.”

 

Josephine was at times almost delirious in apprehension of the awful calamity which threatened her. She knew the intensity of her husband’s love. She also knew the boundlessness of his ambition.

She could not be blind to the apparent importance, as a matter of state policy that Napoleon should possess an heir. She also was fully aware that throughout France marriage had long been regarded but as a partnership of convenience, to be formed and sundered almost at pleasure. “Marriage,” said Madame de Stael, has become but the sacrament of adultery.” The nation, under the influence of these views, would condemn her for selfishly refusing assent to an arrangement apparently essential to the repose of France and of Europe Never was a woman placed in a situation of more terrible trial. Never was an ambitious man exposed to a more fiery temptation.

Laying aside the authority of Christianity, and contemplating the subject in the light of mere expediency, it seemed a plain duty for Napoleon and Josephine to separate. But gloriously does it illustrate the immutable truth of God’s word, that even in such an exigence as this, the path which the Bible pointed out was the only path of safety and of peace. “In separating myself from Josephine,”

said Napoleon afterward, “and in marrying Maria Louisa, I placed my foot upon an abyss which was covered with flowers.”

 

Josephine’s daughter, Hortense, beautiful, brilliant, and amiable, then but eighteen years of age, was strongly attached to Duroc, one of Napoleon’s aids, a very fashionable and handsome man. Josephine, however, had conceived the idea of marrying Hortense to Louis Bonaparte, Napoleon’s younger brother. She said, one day, to Bourrienne, “My two brothers-in-law are my determined enemies. You see all their intrigues. You know how much uneasiness they have caused me. This projected marriage with Duroc, leaves me without any support. Duroc, independent of Bonaparte’s friendship, is nothing. He has neither fortune, rank, nor even reputation. He can afford me no protection against the enmity of the brothers. I must have some more certain reliance for the future. My husband loves Louis very much. If I can succeed in uniting my daughter to him, he will prove a strong counterpoise to the calumnies and persecutions of my brothers-in-law.”

These remarks were reported to Napoleon. He replied, “Josephine labors in vain. Duroc and Hortense love each other, and they shall be married. I am attached to Duroc. He is well born. I have given Caroline to Murat, and Pauline to Le Clerc. I can as well give Hortense to Duroc. He is brave. He is as good as the others. He is general of division. Besides, I have other views for Louis.”

 

In the palace the heart may throb with the same joys and griefs as in the cottage. In anticipation of the projected marriage Duroc was sent on a special mission to compliment the Emperor Alexander on his accession to the throne. Duroc wrote often to Hortense while absent. When the private secretary whispered in her ears, in the midst of the brilliant throng of the Tuileries, “I have a letter,”

she would immediately retire to her apartment. Upon her return her friends could see that her eyes were moistened with the tears of affection and joy. Josephine cherished the hope that could she succeed in uniting Hortense