John Barleycorn, Jack London [people reading books .txt] 📗

So I left Benicia, where John Barleycorn had nearly got me, and ranged wider afield in pursuit of the whisper from the back of life to come and find. And wherever I ranged, the way lay along alcohol-drenched roads. Men still congregated in saloons. They were the poor-man’s clubs, and they were the only clubs to which I had access. I could get acquainted in saloons. I could go into a saloon and talk with any man. In the strange towns and cities I wandered through, the only place for me to go was the saloon. I was no longer a stranger in any town the moment I had entered a saloon.

And right here let me break in with experiences no later than last year. I harnessed four horses to a light trap, took Charmian along, and drove for three months and a half over the wildest mountain parts of California and Oregon. Each morning I did my regular day’s work of writing fiction. That completed, I drove on through the middle of the day and the afternoon to the next stop.

But the irregularity of occurrence of stopping-places, coupled with widely varying road conditions, made it necessary to plan, the day before, each day’s drive and my work. I must know when I was to start driving in order to start writing in time to finish my day’s output. Thus, on occasion, when the drive was to be long, I would be up and at my writing by five in the morning. On easier driving days I might not start writing till nine o’clock.

But how to plan? As soon as I arrived in a town, and put the horses up, on the way from the stable to the hotel I dropped into the saloons. First thing, a drink—oh, I wanted the drink, but also it must not be forgotten that, because of wanting to know things, it was in this very way I had learned to want a drink.

Well, the first thing, a drink. “Have something yourself,” to the barkeeper. And then, as we drink, my opening query about roads and stopping-places on ahead.

“Let me see,” the barkeeper will say, “there’s the road across Tarwater Divide. That used to be good. I was over it three years ago. But it was blocked this spring. Say, I’ll tell you what.

I’ll ask Jerry–-” And the barkeeper turns and addresses some man sitting at a table or leaning against the bar farther along, and who may be Jerry, or Tom, or Bill. “Say, Jerry, how about the Tarwater road? You was down to Wilkins last week.”

And while Bill or Jerry or Tom is beginning to unlimber his thinking and speaking apparatus, I suggest that he join us in the drink. Then discussions arise about the advisability of this road or that, what the best stopping-places may be, what running time I may expect to make, where the best trout streams are, and so forth, in which other men join, and which are punctuated with more drinks.

Two or three more saloons, and I accumulate a warm jingle and come pretty close to knowing everybody in town, all about the town, and a fair deal about the surrounding country. I know the lawyers, editors, business men, local politicians, and the visiting ranchers, hunters, and miners, so that by evening, when Charmian and I stroll down the main street and back, she is astounded by the number of my acquaintances in that totally strange town.

And thus is demonstrated a service John Barleycorn renders, a service by which he increases his power over men. And over the world, wherever I have gone, during all the years, it has been the same. It may be a cabaret in the Latin Quarter, a cafe in some obscure Italian village, a boozing ken in sailor-town, and it may be up at the club over Scotch and soda; but always it will be where John Barleycorn makes fellowship that I get immediately in touch, and meet, and know. And in the good days coming, when John Barleycorn will have been banished out of existence along with the other barbarisms, some other institution than the saloon will have to obtain, some other congregating place of men where strange men and stranger men may get in touch, and meet, and know.

But to return to my narrative. When I turned my back on Benicia, my way led through saloons. I had developed no moral theories against drinking, and I disliked as much as ever the taste of the stuff. But I had grown respectfully suspicious of John Barleycorn. I could not forget that trick he had played on me—on me who did not want to die. So I continued to drink, and to keep a sharp eye on John Barleycorn, resolved to resist all future suggestions of self-destruction.

In strange towns I made immediate acquaintances in the saloons.

When I hoboed, and hadn’t the price of a bed, a saloon was the only place that would receive me and give me a chair by the fire.

I could go into a saloon and wash up, brush my clothes, and comb my hair. And saloons were always so damnably convenient. They were everywhere in my western country.

I couldn’t go into the dwellings of strangers that way. Their doors were not open to me; no seats were there for me by their fires. Also, churches and preachers I had never known. And from what I didn’t know I was not attracted toward them. Besides, there was no glamour about them, no haze of romance, no promise of adventure. They were the sort with whom things never happened.

They lived and remained always in the one place, creatures of order and system, narrow, limited, restrained. They were without greatness, without imagination, without camaraderie. It was the good fellows, easy and genial, daring, and, on occasion, mad, that I wanted to know—the fellows, generous-hearted and -handed, and not rabbit-hearted.

And here is another complaint I bring against John Barleycorn. It is these good fellows that he gets—the fellows with the fire and the go in them, who have bigness, and warmness, and the best of the human weaknesses. And John Barleycorn puts out the fire, and soddens the agility, and, when he does not more immediately kill them or make maniacs of them, he coarsens and grossens them, twists and malforms them out of the original goodness and fineness of their natures.

Oh!—and I speak out of later knowledge—Heaven forefend me from the most of the average run of male humans who are not good fellows, the ones cold of heart and cold of head who don’t smoke, drink, or swear, or do much of anything else that is brase, and resentful, and stinging, because in their feeble fibres there has never been the stir and prod of life to well over its boundaries and be devilish and daring. One doesn’t meet these in saloons, nor rallying to lost causes, nor flaming on the adventure-paths, nor loving as God’s own mad lovers. They are too busy keeping their feet dry, conserving their heart-beats, and making unlovely life-successes of their spirit-mediocrity.

And so I draw the indictment home to John Barleycorn. It is just those, the good fellows, the worth while, the fellows with the weakness of too much strength, too much spirit, too much fire and flame of fine devilishness, that he solicits and ruins. Of course, he ruins weaklings; but with them, the worst we breed, I am not here concerned. My concern is that it is so much of the best we breed whom John Barleycorn destroys. And the reason why these best are destroyed is because John Barleycorn stands on every highway and byway, accessible, law-protected, saluted by the policeman on the beat, speaking to them, leading them by the hand to the places where the good fellows and daring ones forgather and drink deep. With John Barleycorn out of the way, these daring ones would still be born, and they would do things instead of perishing.

Always I encountered the camaraderie of drink. I might be walking down the track to the water-tank to lie in wait for a passing freight-train, when I would chance upon a bunch of “alki-stiffs.”

An alki-stiff is a tramp who drinks druggist’s alcohol.

Immediately, with greeting and salutation, I am taken into the fellowship. The alcohol, shrewdly blended with water, is handed to me, and soon I am caught up in the revelry, with maggots crawling in my brain and John Barleycorn whispering to me that life is big, and that we are all brave and fine—free spirits sprawling like careless gods upon the turf and telling the two-by-four, cut-and-dried, conventional world to go hang.