The history of Herodotus - Volume 2, Herodotus [book recommendations txt] 📗
- Author: Herodotus
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that the Persians ought to have popular rule;[29] for Mardonios deposed all the despots of the Ionians and established popular governments in the cities. Having so done he hastened on to the Hellespont; and when there was collected a vast number of ships and a large land-army, they crossed over the Hellespont in the ships and began to make their way through Europe, and their way was directed against Eretria and Athens. 44. These, I say, furnished them the pretence for the expedition, but they had it in their minds to subdue as many as they could of the Hellenic cities; and in the first place they subdued with their ships the Thasians, who did not even raise a hand to defend themselves: then with the land-army they gained the Macedonians to be their servants in addition to those whom they had already; for all the nations on the East of the Macedonians[30] had become subject to them already before this. Crossing over then from Thasos to the opposite coast, they proceeded on their way near the land as far as Acanthos, and then starting from Acanthos they attempted to get round Mount Athos; but as they sailed round, there fell upon them a violent North Wind, against which they could do nothing, and handled them very roughly, casting away very many of their ships on Mount Athos. It is said indeed that the number of the ships destroyed was three hundred,[30a], and more than twenty thousand men; for as this sea which is about Athos is very full of sea monsters, some were seized by these and so perished, while others were dashed against the rocks; and some of them did not know how to swim and perished for that cause, others again by reason of cold. 45. Thus fared the fleet; and meanwhile Mardonios and the land-army while encamping in Macedonia were attacked in the night by the Brygian Thracians, and many of them were slain by the Brygians and Mardonios himself was wounded. However not even these escaped being enslaved by the Persians, for Mardonios did not depart from that region until he had made them subject. But when he had subdued these, he proceeded to lead his army back, since he had suffered great loss with his land- army in fighting against the Brygians and with his fleet in going round Athos. So this expedition departed back to Asia having gained no honour by its contests.
46. In the next year after this Dareios first sent a messenger to the men of Thasos, who had been accused by their neighbours of planning revolt, and bade them take away the wall around their town and bring their ships to Abdera. The Thasians in fact, as they had been besieged by Histiaios the Milesian and at the same time had large revenues coming in, were using their money in building ships of war and in surrounding their city with a stronger wall. Now the revenues came to them from the mainland and from the mines: from the gold-mines in Scapte Hyle[31] there came in generally eighty talents a year, and from those in Thasos itself a smaller amount than this but so much that in general the Thasians, without taxes upon the produce of their soil, had a revenue from the mainland and from the mines amounting yearly to two hundred talents, and when the amount was highest, to three hundred. 47. I myself saw these mines, and by much the most marvellous of them were those which the Phenicians discovered, who made the first settlement in this island in company with Thasos; and the island had the name which it now has from this Thasos the Phenician. These Phenician mines are in that part of Thasos which is between the places called Ainyra and Koinyra and opposite Samothrake, where there is a great mountain which has been all turned up in the search for metal. Thus it is with this matter: and the Thasians on the command of the king both razed their walls and brought all their ships to Abdera.
48. After this Dareios began to make trial of the Hellenes, what they meant to do, whether to make war with him or to deliver themselves up. He sent abroad heralds therefore, and appointed them to go some to one place and others to another throughout Hellas, bidding them demand earth and water for the king. These, I say, he sent to Hellas; and meanwhile he was sending abroad other heralds to his own tributary cities which lay upon the sea-coast, and he bade them have ships of war built and also vessels to carry horses. 49. They then were engaged in preparing these things; and meanwhile when the heralds had come to Hellas, many of those who dwelt upon the mainland gave that for which the Persian made demand,[32] and all those who dwelt in the islands did so, to whomsoever they came to make their demand. The islanders, I say, gave earth and water to Dareios, and among them also those of Egina, and when these had done so, the Athenians went forthwith urgent against them, supposing that the Eginetans had given with hostile purpose against themselves, in order to make an expedition against them in combination with the Persians; and also they were glad to get hold of an occasion against them. Accordingly they went backward and forwards to Sparta and accused the Eginetans of that which they had done, as having proved themselves traitors to Hellas. 50. In consequence of this accusation Cleomenes the son of Anaxandrides, king of the Spartans, crossed over to Egina meaning to seize those of the Eginetans who were the most guilty; but as he was attempting to seize them, certain of the Eginetans opposed him, and among them especially Crios the son of Polycritos, who said that he should not with impunity carry off a single Eginetan, for he was doing this (said he) without authority from the Spartan State, having been persuaded to it by the Athenians with money; otherwise he would have come and seized them in company with the other king: and this he said by reason of a message received from Demaratos. Cleomenes then as he departed from Egina, asked Crios[33] what was his name, and he told him the truth; and Cleomenes said to him: "Surely now, O Ram, thou must cover over thy horns with bronze for thou wilt shortly have a great trouble to contend with."
51. Meanwhile Demaratos the son of Ariston was staying behind in Sparta and bringing charges against Cleomenes, he also being king of the Spartans but of the inferior house; which however is inferior in no other way (for it is descended from the same ancestor), but the house of Eurysthenes has always been honoured more, apparently because he was the elder brother. 52. For the Lacedemonians, who herein agree with none of the poets, say that Aristodemos the son of Aristomachos, the son of Cleodaios, the son of Hyllos, being their king, led them himself (and not the sons of Aristodemos) to this land which they now possess. Then after no long time the wife of Aristodemos, whose name was Argeia,-she was the daughter, they say, of Autesion, the son of Tisamenes, the son of Thersander, the son of Polyneikes,-she, it is said, brought forth twins; and Aristodemos lived but to see his children and then ended his life by sickness. So the Lacedemonians of that time resolved according to established custom to make the elder of the children their king; but they did not know which of them they should take, because they were like one another and of equal size; and when they were not able to make out, or even before this, they inquired of their mother; and she said that even she herself did not know one from the other. She said this, although she knew in truth very well, because she desired that by some means both might be made kings. The Lacedemonians then were in a strait; and being in a strait they sent to Delphi to inquire what they should do in the matter. And the Pythian prophetess bade them regard both children as their kings, but honour most the first in age.[34] The prophetess, they say, thus gave answer to them; and when the Lacedemonians were at a loss none the less how to find out the elder of them, a Messenian whose name was Panites made a suggestion to them: this Panites, I say, suggested to the Lacedemonians that they should watch the mother and see which of the children she washed and fed before the other; and if she was seen to do this always in the same order, then they would have all that they were seeking and desiring to find out, but if she too was uncertain and did it in a different order at different times, it would be plain to them that even she had no more knowledge than any other, and they must turn to some other way. Then the Spartans following the suggestion of the Messenian watched the mother of the sons of Aristodemos and found that she gave honour thus to the first-born both in feeding and in washing; for she did not know with that design she was being watched. They took therefore the child which was honoured by its mother and brought it up as the first-born in the public hall,[35] and to it was given the name of Eurysthenes, while the other was called Procles. These, when they had grown up, both themselves were at variance, they say, with one another, though they were brothers, throughout the whole time of their lives, and their descendants also continued after the same manner.
53. This is the report given by the Lacedemonians alone of all the Hellenes; but this which follows I write in accordance with that which is reported by the Hellenes generally,-I mean that the names of these kings of the Dorians are rightly enumerated by the Hellenes up to Perseus the son of Danae (leaving the god out of account),[36] and proved to be of Hellenic race; for even from that time they were reckoned as Hellenes. I said "up to Perseus" and did not take the descent from a yet higher point, because there is no name mentioned of a mortal father for Perseus, as Amphitryon is for Heracles. Therefore with reason, as is evident, I have said "rightly up to Perseus"; but if one enumerates their ancestors in succession going back from Danae the daughter of Acrisios, the rulers of the Dorians will prove to be Egyptians by direct descent. 54. Thus I have traced the descent according to the account given by the Hellenes; but as the story is reported which the Persians tell, Perseus himself was an Assyrian and became a Hellene, whereas the ancestors of Perseus were not Hellenes; and as for the ancestors of Acrisios, who (according to this account) belonged not to Perseus in any way by kinship, they say that these were, as the Hellenes report, Egyptians. 55. Let it suffice to have said so much about these matters; and as to the question how and by what exploits being Egyptians they received the sceptres of royalty over the Dorians, we will omit these things, since others have told about them; but the things with which other narrators have not dealt, of these I will make mention.
56. These are the royal rights which have been given by the Spartans to their kings, namely, two priesthoods, of Zeus Lakedaimon and Zeus Uranios;[37] and the right of making war against whatsoever land they please, and that no man of the Spartans shall hinder this right, or if he do, he shall be subject to the curse; and that when they go on expeditions the kings shall go out first and
46. In the next year after this Dareios first sent a messenger to the men of Thasos, who had been accused by their neighbours of planning revolt, and bade them take away the wall around their town and bring their ships to Abdera. The Thasians in fact, as they had been besieged by Histiaios the Milesian and at the same time had large revenues coming in, were using their money in building ships of war and in surrounding their city with a stronger wall. Now the revenues came to them from the mainland and from the mines: from the gold-mines in Scapte Hyle[31] there came in generally eighty talents a year, and from those in Thasos itself a smaller amount than this but so much that in general the Thasians, without taxes upon the produce of their soil, had a revenue from the mainland and from the mines amounting yearly to two hundred talents, and when the amount was highest, to three hundred. 47. I myself saw these mines, and by much the most marvellous of them were those which the Phenicians discovered, who made the first settlement in this island in company with Thasos; and the island had the name which it now has from this Thasos the Phenician. These Phenician mines are in that part of Thasos which is between the places called Ainyra and Koinyra and opposite Samothrake, where there is a great mountain which has been all turned up in the search for metal. Thus it is with this matter: and the Thasians on the command of the king both razed their walls and brought all their ships to Abdera.
48. After this Dareios began to make trial of the Hellenes, what they meant to do, whether to make war with him or to deliver themselves up. He sent abroad heralds therefore, and appointed them to go some to one place and others to another throughout Hellas, bidding them demand earth and water for the king. These, I say, he sent to Hellas; and meanwhile he was sending abroad other heralds to his own tributary cities which lay upon the sea-coast, and he bade them have ships of war built and also vessels to carry horses. 49. They then were engaged in preparing these things; and meanwhile when the heralds had come to Hellas, many of those who dwelt upon the mainland gave that for which the Persian made demand,[32] and all those who dwelt in the islands did so, to whomsoever they came to make their demand. The islanders, I say, gave earth and water to Dareios, and among them also those of Egina, and when these had done so, the Athenians went forthwith urgent against them, supposing that the Eginetans had given with hostile purpose against themselves, in order to make an expedition against them in combination with the Persians; and also they were glad to get hold of an occasion against them. Accordingly they went backward and forwards to Sparta and accused the Eginetans of that which they had done, as having proved themselves traitors to Hellas. 50. In consequence of this accusation Cleomenes the son of Anaxandrides, king of the Spartans, crossed over to Egina meaning to seize those of the Eginetans who were the most guilty; but as he was attempting to seize them, certain of the Eginetans opposed him, and among them especially Crios the son of Polycritos, who said that he should not with impunity carry off a single Eginetan, for he was doing this (said he) without authority from the Spartan State, having been persuaded to it by the Athenians with money; otherwise he would have come and seized them in company with the other king: and this he said by reason of a message received from Demaratos. Cleomenes then as he departed from Egina, asked Crios[33] what was his name, and he told him the truth; and Cleomenes said to him: "Surely now, O Ram, thou must cover over thy horns with bronze for thou wilt shortly have a great trouble to contend with."
51. Meanwhile Demaratos the son of Ariston was staying behind in Sparta and bringing charges against Cleomenes, he also being king of the Spartans but of the inferior house; which however is inferior in no other way (for it is descended from the same ancestor), but the house of Eurysthenes has always been honoured more, apparently because he was the elder brother. 52. For the Lacedemonians, who herein agree with none of the poets, say that Aristodemos the son of Aristomachos, the son of Cleodaios, the son of Hyllos, being their king, led them himself (and not the sons of Aristodemos) to this land which they now possess. Then after no long time the wife of Aristodemos, whose name was Argeia,-she was the daughter, they say, of Autesion, the son of Tisamenes, the son of Thersander, the son of Polyneikes,-she, it is said, brought forth twins; and Aristodemos lived but to see his children and then ended his life by sickness. So the Lacedemonians of that time resolved according to established custom to make the elder of the children their king; but they did not know which of them they should take, because they were like one another and of equal size; and when they were not able to make out, or even before this, they inquired of their mother; and she said that even she herself did not know one from the other. She said this, although she knew in truth very well, because she desired that by some means both might be made kings. The Lacedemonians then were in a strait; and being in a strait they sent to Delphi to inquire what they should do in the matter. And the Pythian prophetess bade them regard both children as their kings, but honour most the first in age.[34] The prophetess, they say, thus gave answer to them; and when the Lacedemonians were at a loss none the less how to find out the elder of them, a Messenian whose name was Panites made a suggestion to them: this Panites, I say, suggested to the Lacedemonians that they should watch the mother and see which of the children she washed and fed before the other; and if she was seen to do this always in the same order, then they would have all that they were seeking and desiring to find out, but if she too was uncertain and did it in a different order at different times, it would be plain to them that even she had no more knowledge than any other, and they must turn to some other way. Then the Spartans following the suggestion of the Messenian watched the mother of the sons of Aristodemos and found that she gave honour thus to the first-born both in feeding and in washing; for she did not know with that design she was being watched. They took therefore the child which was honoured by its mother and brought it up as the first-born in the public hall,[35] and to it was given the name of Eurysthenes, while the other was called Procles. These, when they had grown up, both themselves were at variance, they say, with one another, though they were brothers, throughout the whole time of their lives, and their descendants also continued after the same manner.
53. This is the report given by the Lacedemonians alone of all the Hellenes; but this which follows I write in accordance with that which is reported by the Hellenes generally,-I mean that the names of these kings of the Dorians are rightly enumerated by the Hellenes up to Perseus the son of Danae (leaving the god out of account),[36] and proved to be of Hellenic race; for even from that time they were reckoned as Hellenes. I said "up to Perseus" and did not take the descent from a yet higher point, because there is no name mentioned of a mortal father for Perseus, as Amphitryon is for Heracles. Therefore with reason, as is evident, I have said "rightly up to Perseus"; but if one enumerates their ancestors in succession going back from Danae the daughter of Acrisios, the rulers of the Dorians will prove to be Egyptians by direct descent. 54. Thus I have traced the descent according to the account given by the Hellenes; but as the story is reported which the Persians tell, Perseus himself was an Assyrian and became a Hellene, whereas the ancestors of Perseus were not Hellenes; and as for the ancestors of Acrisios, who (according to this account) belonged not to Perseus in any way by kinship, they say that these were, as the Hellenes report, Egyptians. 55. Let it suffice to have said so much about these matters; and as to the question how and by what exploits being Egyptians they received the sceptres of royalty over the Dorians, we will omit these things, since others have told about them; but the things with which other narrators have not dealt, of these I will make mention.
56. These are the royal rights which have been given by the Spartans to their kings, namely, two priesthoods, of Zeus Lakedaimon and Zeus Uranios;[37] and the right of making war against whatsoever land they please, and that no man of the Spartans shall hinder this right, or if he do, he shall be subject to the curse; and that when they go on expeditions the kings shall go out first and
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