Autobiographical Sketches, Annie Besant [books you have to read .TXT] 📗
- Author: Annie Besant
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it might worry her husband to be kept idly at home. "You must keep up his spirits", was the thoughtless answer. "He is in a galloping consumption; you will not have him with you six weeks longer." The wife staggered back, and fell like a stone on the floor. But love triumphed over agony, and half an hour later she was again at her husband's side, never to leave it again for ten minutes at a time, night or day, till he was lying with closed eyes asleep in death.
I was lifted on to the bed to "say good-bye to dear Papa" on the day before his death, and I remember being frightened at his eyes which looked so large, and his voice which sounded so strange, as he made me promise always to be "a very good girl to darling Mamma, as Papa was going right away". I remember insisting that "Papa should kiss Cherry", a doll given me on my birthday, three days before, by his direction, and being removed, crying and struggling, from the room. He died on the following day, October 5th, and I do not think that my elder brother and I--who were staying at our maternal grandfather's--went to the house again until the day of the funeral. With the death, my mother broke down, and when all was over they carried her senseless from the room. I remember hearing afterwards how, when she recovered her senses, she passionately insisted on being left alone, and locked herself into her room for the night; and how on the following morning her mother, at last persuading her to open the door, started back at the face she saw with the cry: "Good God! Emily! your hair is white!" It was even so; her hair, black, glossy and abundant, which, contrasting with her large grey eyes, had made her face so strangely attractive, had turned grey in that night of agony, and to me my mother's face is ever framed in exquisite silver bands of hair as white as the driven unsullied snow.
I have heard that the love between my father and mother was a very beautiful thing, and it most certainly stamped her character for life. He was keenly intellectual, and splendidly educated; a mathematician and a good classical scholar, thoroughly master of French, German, Italian, Spanish, and Portuguese, with a smattering of Hebrew and Gaelic, the treasures of ancient and of modern literature were his daily household delight. Nothing pleased him so well as to sit with his wife, reading aloud to her while she worked; now translating from some foreign poet, now rolling forth melodiously the exquisite cadences of Queen Mab. Student of philosophy as he was, he was deeply and steadily sceptical; and a very religious relative has told me that he often drove her from the room by his light playful mockery of the tenets of the Christian faith. His mother and sister were strict Roman Catholics, and near the end forced a priest into his room, but the priest was promptly ejected by the wrath of the dying man, and by the almost fierce resolve of the wife that no messenger of the creed he detested should trouble her darling at the last.
This scepticism of his was not wholly shared by his wife, who held to the notion that women should be "religious," while men might philosophise as they would; but it so deeply influenced her own intellectual life that she utterly rejected the most irrational dogmas of Christianity, such as eternal punishment, the vicarious atonement of Christ, the doctrine that faith is necessary to salvation, the equality of Christ with God, the infallibility of the Bible; she made morality of life, not orthodoxy of belief, her measure of "religion"; she was "a Christian", in her own view of the matter, but it was a Christian of the school of Jowett, of Colenso, and of Stanley. The latter writer had for her, in after years, the very strongest fascination, and I am not sure that his "variegated use of words", so fiercely condemned by Dr. Pusey, did not exactly suit her own turn of mind, which shrank back intellectually from the crude dogmas of orthodox Christianity, but clung poetically to the artistic side of religion, to its art and to its music, to the grandeur of its glorious fanes, and the solemnity of its stately ritual. She detested the meretricious show, the tinsel gaudiness, the bowing and genuflecting, the candles and the draperies, of Romanism, and of its pinchbeck imitator Ritualism; but I doubt whether she knew any keener pleasure than to sit in one of the carved stalls of Westminster Abbey, listening to the polished sweetness of Dean Stanley's exquisite eloquence; or to the thunder of the organ mingled with the voices of the white-robed choristers, as the music rose and fell, as it pealed up to the arched roof and lost itself in the carven fretwork, or died away softly among the echoes of the chapels in which kings and saints and sages lay sleeping, enshrining in themselves the glories and the sorrows of the past.
To return to October, 1852. On the day of the funeral my elder brother and I were taken back to the house where my father lay dead, and while my brother went as chief mourner, poor little boy swamped in crape and miserable exceedingly, I sat in an upstairs room with my mother and her sisters; and still comes back to me her figure, seated on a sofa, with fixed white face and dull vacant eyes, counting the minutes till the funeral procession would have reached Kensal Green, and then following in mechanical fashion, prayer-book in hand, the service, stage by stage, until to my unspeakable terror, with the words, dully spoken, "It is all over", she fell back fainting. And here comes a curious psychological problem which has often puzzled me. Some weeks later she resolved to go and see her husband's grave. A relative who had been present at the funeral volunteered to guide her to the spot, but lost his way in that wilderness of graves. Another of the small party went off to find one of the officials and to enquire, and my mother said: "If you will take me to the chapel where the first part of the service was read, I will find the grave". To humor her whim, he led her thither, and, looking round for a moment or two, she started from the chapel, followed the path along which the corpse had been borne, and was standing by the newly-made grave when the official arrived to point it out. Her own explanation was that she had seen all the service; what is certain is, that she had never been to Kensal Green before, and that she walked steadily to the grave from the chapel. Whether the spot had been carefully described to her, whether she had heard others talking of its position or not, we could never ascertain; she had no remembrance of any such description, and the matter always remained to us a problem. But after the lapse of years a hundred little things may have been forgotten which unconsciously served as guides at the time. She must have been, of course, at that time, in a state of abnormal nervous excitation, a state of which another proof was shortly afterwards given. The youngest of our little family was a boy about three years younger than myself, a very beautiful child, blue-eyed and golden haired--I have still a lock of his hair, of exquisite pale golden hue--and the little lad was passionately devoted to his father. He was always a delicate boy, and had I suppose, therefore, been specially petted, and he fretted continually for "papa". It is probable that the consumptive taint had touched him, for he pined steadily away, with no marked disease, during the winter months. One morning my mother calmly stated: "Alf is going to die". It was in vain that it was urged on her that with the spring strength would return to the child. "No", she persisted. "He was lying asleep in my arms last night, and William came to me and said that he wanted Alf with him, but that I might keep the other two." She had in her a strong strain of Celtic superstition, and thoroughly believed that this "vision"--a most natural dream under the circumstances--was a direct "warning", and that her husband had come to her to tell her of her approaching loss. This belief was, in her eyes, thoroughly justified by the little fellow's death in the following March, calling to the end for "Papa! papa!" My brother and I were allowed to see him just before he was placed in his coffin; I can see him still, so white and beautiful, with a black spot in the middle of the fair waxen forehead, and I remember the deadly cold which startled me when I was told to kiss my little brother. It was the first time that I had touched Death. That black spot made a curious impression on me, and long afterwards, asking what had caused it, I was told that at the moment after his death my mother had passionately kissed the baby brow. Pathetic thought, that the mother's kiss of farewell should have been marked by the first sign of corruption on the child's face.
And now began my mother's time of struggle and of anxiety. Hitherto, since her marriage, she had known no money troubles, for her husband was earning a good income; he was apparently vigorous and well: no thought of anxiety clouded their future. When he died, he believed that he left his wife and children safe, at least, from pecuniary distress. It was not so. I know nothing of the details, but the outcome of all was that nothing was left for the widow and children, save a trifle of ready money. The resolve to which, my mother came was characteristic. Two of her husband's relatives, Western and Sir William Wood, offered to educate her son at a good city school, and to start him in commercial life, using their great city influence to push him forward. But the young lad's father and mother had talked of a different future for their eldest boy; he was to go to a public school, and then to the University, and was to enter one of the "learned professions"--to take orders, the mother wished; to go to the Bar, the father hoped. On his death-bed there was nothing more earnestly urged by my father than that Harry should receive the best possible education, and the widow was resolute to fulfil that last wish. In her eyes, a city school was not "the best possible education", and the Irish pride rebelled against the idea of her son not being "a University man". Many were the lectures poured out on the young widow's head about her "foolish pride", especially by the female members of the Wood family; and her persistence in her own way caused a considerable alienation between herself and them. But Western and William, though half-disapproving, remained her friends, and lent many a helping hand to her in her first difficult struggles. After much cogitation, she resolved that the boy should be educated at Harrow, where the fees are comparatively low to lads living in the town, and that he should go thence to Cambridge or to Oxford, as his tastes should direct. A bold scheme for a penniless widow, but carried out to the letter; for never dwelt in a delicate body a more resolute mind and will than that of my dear mother.
In a few months' time--during which we lived, poorly enough, in Richmond Terrace, Clapham, close to her father and mother--to Harrow, then, she betook herself, into lodgings over a grocer's shop, and set herself to
I was lifted on to the bed to "say good-bye to dear Papa" on the day before his death, and I remember being frightened at his eyes which looked so large, and his voice which sounded so strange, as he made me promise always to be "a very good girl to darling Mamma, as Papa was going right away". I remember insisting that "Papa should kiss Cherry", a doll given me on my birthday, three days before, by his direction, and being removed, crying and struggling, from the room. He died on the following day, October 5th, and I do not think that my elder brother and I--who were staying at our maternal grandfather's--went to the house again until the day of the funeral. With the death, my mother broke down, and when all was over they carried her senseless from the room. I remember hearing afterwards how, when she recovered her senses, she passionately insisted on being left alone, and locked herself into her room for the night; and how on the following morning her mother, at last persuading her to open the door, started back at the face she saw with the cry: "Good God! Emily! your hair is white!" It was even so; her hair, black, glossy and abundant, which, contrasting with her large grey eyes, had made her face so strangely attractive, had turned grey in that night of agony, and to me my mother's face is ever framed in exquisite silver bands of hair as white as the driven unsullied snow.
I have heard that the love between my father and mother was a very beautiful thing, and it most certainly stamped her character for life. He was keenly intellectual, and splendidly educated; a mathematician and a good classical scholar, thoroughly master of French, German, Italian, Spanish, and Portuguese, with a smattering of Hebrew and Gaelic, the treasures of ancient and of modern literature were his daily household delight. Nothing pleased him so well as to sit with his wife, reading aloud to her while she worked; now translating from some foreign poet, now rolling forth melodiously the exquisite cadences of Queen Mab. Student of philosophy as he was, he was deeply and steadily sceptical; and a very religious relative has told me that he often drove her from the room by his light playful mockery of the tenets of the Christian faith. His mother and sister were strict Roman Catholics, and near the end forced a priest into his room, but the priest was promptly ejected by the wrath of the dying man, and by the almost fierce resolve of the wife that no messenger of the creed he detested should trouble her darling at the last.
This scepticism of his was not wholly shared by his wife, who held to the notion that women should be "religious," while men might philosophise as they would; but it so deeply influenced her own intellectual life that she utterly rejected the most irrational dogmas of Christianity, such as eternal punishment, the vicarious atonement of Christ, the doctrine that faith is necessary to salvation, the equality of Christ with God, the infallibility of the Bible; she made morality of life, not orthodoxy of belief, her measure of "religion"; she was "a Christian", in her own view of the matter, but it was a Christian of the school of Jowett, of Colenso, and of Stanley. The latter writer had for her, in after years, the very strongest fascination, and I am not sure that his "variegated use of words", so fiercely condemned by Dr. Pusey, did not exactly suit her own turn of mind, which shrank back intellectually from the crude dogmas of orthodox Christianity, but clung poetically to the artistic side of religion, to its art and to its music, to the grandeur of its glorious fanes, and the solemnity of its stately ritual. She detested the meretricious show, the tinsel gaudiness, the bowing and genuflecting, the candles and the draperies, of Romanism, and of its pinchbeck imitator Ritualism; but I doubt whether she knew any keener pleasure than to sit in one of the carved stalls of Westminster Abbey, listening to the polished sweetness of Dean Stanley's exquisite eloquence; or to the thunder of the organ mingled with the voices of the white-robed choristers, as the music rose and fell, as it pealed up to the arched roof and lost itself in the carven fretwork, or died away softly among the echoes of the chapels in which kings and saints and sages lay sleeping, enshrining in themselves the glories and the sorrows of the past.
To return to October, 1852. On the day of the funeral my elder brother and I were taken back to the house where my father lay dead, and while my brother went as chief mourner, poor little boy swamped in crape and miserable exceedingly, I sat in an upstairs room with my mother and her sisters; and still comes back to me her figure, seated on a sofa, with fixed white face and dull vacant eyes, counting the minutes till the funeral procession would have reached Kensal Green, and then following in mechanical fashion, prayer-book in hand, the service, stage by stage, until to my unspeakable terror, with the words, dully spoken, "It is all over", she fell back fainting. And here comes a curious psychological problem which has often puzzled me. Some weeks later she resolved to go and see her husband's grave. A relative who had been present at the funeral volunteered to guide her to the spot, but lost his way in that wilderness of graves. Another of the small party went off to find one of the officials and to enquire, and my mother said: "If you will take me to the chapel where the first part of the service was read, I will find the grave". To humor her whim, he led her thither, and, looking round for a moment or two, she started from the chapel, followed the path along which the corpse had been borne, and was standing by the newly-made grave when the official arrived to point it out. Her own explanation was that she had seen all the service; what is certain is, that she had never been to Kensal Green before, and that she walked steadily to the grave from the chapel. Whether the spot had been carefully described to her, whether she had heard others talking of its position or not, we could never ascertain; she had no remembrance of any such description, and the matter always remained to us a problem. But after the lapse of years a hundred little things may have been forgotten which unconsciously served as guides at the time. She must have been, of course, at that time, in a state of abnormal nervous excitation, a state of which another proof was shortly afterwards given. The youngest of our little family was a boy about three years younger than myself, a very beautiful child, blue-eyed and golden haired--I have still a lock of his hair, of exquisite pale golden hue--and the little lad was passionately devoted to his father. He was always a delicate boy, and had I suppose, therefore, been specially petted, and he fretted continually for "papa". It is probable that the consumptive taint had touched him, for he pined steadily away, with no marked disease, during the winter months. One morning my mother calmly stated: "Alf is going to die". It was in vain that it was urged on her that with the spring strength would return to the child. "No", she persisted. "He was lying asleep in my arms last night, and William came to me and said that he wanted Alf with him, but that I might keep the other two." She had in her a strong strain of Celtic superstition, and thoroughly believed that this "vision"--a most natural dream under the circumstances--was a direct "warning", and that her husband had come to her to tell her of her approaching loss. This belief was, in her eyes, thoroughly justified by the little fellow's death in the following March, calling to the end for "Papa! papa!" My brother and I were allowed to see him just before he was placed in his coffin; I can see him still, so white and beautiful, with a black spot in the middle of the fair waxen forehead, and I remember the deadly cold which startled me when I was told to kiss my little brother. It was the first time that I had touched Death. That black spot made a curious impression on me, and long afterwards, asking what had caused it, I was told that at the moment after his death my mother had passionately kissed the baby brow. Pathetic thought, that the mother's kiss of farewell should have been marked by the first sign of corruption on the child's face.
And now began my mother's time of struggle and of anxiety. Hitherto, since her marriage, she had known no money troubles, for her husband was earning a good income; he was apparently vigorous and well: no thought of anxiety clouded their future. When he died, he believed that he left his wife and children safe, at least, from pecuniary distress. It was not so. I know nothing of the details, but the outcome of all was that nothing was left for the widow and children, save a trifle of ready money. The resolve to which, my mother came was characteristic. Two of her husband's relatives, Western and Sir William Wood, offered to educate her son at a good city school, and to start him in commercial life, using their great city influence to push him forward. But the young lad's father and mother had talked of a different future for their eldest boy; he was to go to a public school, and then to the University, and was to enter one of the "learned professions"--to take orders, the mother wished; to go to the Bar, the father hoped. On his death-bed there was nothing more earnestly urged by my father than that Harry should receive the best possible education, and the widow was resolute to fulfil that last wish. In her eyes, a city school was not "the best possible education", and the Irish pride rebelled against the idea of her son not being "a University man". Many were the lectures poured out on the young widow's head about her "foolish pride", especially by the female members of the Wood family; and her persistence in her own way caused a considerable alienation between herself and them. But Western and William, though half-disapproving, remained her friends, and lent many a helping hand to her in her first difficult struggles. After much cogitation, she resolved that the boy should be educated at Harrow, where the fees are comparatively low to lads living in the town, and that he should go thence to Cambridge or to Oxford, as his tastes should direct. A bold scheme for a penniless widow, but carried out to the letter; for never dwelt in a delicate body a more resolute mind and will than that of my dear mother.
In a few months' time--during which we lived, poorly enough, in Richmond Terrace, Clapham, close to her father and mother--to Harrow, then, she betook herself, into lodgings over a grocer's shop, and set herself to
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