John Barleycorn, Jack London [people reading books .txt] 📗

Out in the country, at the Belmont Academy, I went to work in a small, perfectly appointed steam laundry. Another fellow and myself did all the work from sorting and washing to ironing the white shirts, collars and cuffs, and the “fancy starch” of the wives of the professors. We worked like tigers, especially as summer came on and the academy boys took to the wearing of duck trousers. It consumes a dreadful lot of time to iron one pair of duck trousers. And there were so many pairs of them. We sweated our way through long sizzling weeks at a task that was never done; and many a night, while the students snored in bed, my partner and I toiled on under the electric light at steam mangle or ironing board.

The hours were long, the work was arduous, despite the fact that we became past masters in the art of eliminating waste motion.

And I was receiving thirty dollars a month and board—a slight increase over my coal-shovelling and cannery days, at least to the extent of board, which cost my employer little (we ate in the kitchen), but which was to me the equivalent of twenty dollars a month. My robuster strength of added years, my increased skill, and all I had learned from the books, were responsible for this increase of twenty dollars. Judging by my rate of development, I might hope before I died to be a night watchman for sixty dollars a month, or a policeman actually receiving a hundred dollars with pickings.

So relentlessly did my partner and I spring into our work throughout the week that by Saturday night we were frazzled wrecks. I found myself in the old familiar work-beast condition, toiling longer hours than the horses toiled, thinking scarcely more frequent thoughts than horses think. The books were closed to me. I had brought a trunkful to the laundry, but found myself unable to read them. I fell asleep the moment I tried to read; and if I did manage to keep my eyes open for several pages, I could not remember the contents of those pages. I gave over attempts on heavy study, such as jurisprudence, political economy, and biology, and tried lighter stuff, such as history. I fell asleep. I tried literature, and fell asleep. And finally, when I fell asleep over lively novels, I gave up. I never succeeded in reading one book in all the time I spent in the laundry.

And when Saturday night came, and the week’s work was over until Monday morning, I knew only one desire besides the desire to sleep, and that was to get drunk. This was the second time in my life that I had heard the unmistakable call of John Barleycorn.

The first time it had been because of brain-fag. But I had no overworked brain now. On the contrary, all I knew was the dull numbness of a brain that was not worked at all. That was the trouble. My brain had become so alert and eager, so quickened by the wonder of the new world the books had discovered to it, that it now suffered all the misery of stagnancy and inaction.

And I, the long time intimate of John Barleycorn, knew just what he promised me—maggots of fancy, dreams of power, forgetfulness, anything and everything save whirling washers, revolving mangles, humming centrifugal wringers, and fancy starch and interminable processions of duck trousers moving in steam under my flying iron.

And that’s it. John Barleycorn makes his appeal to weakness and failure, to weariness and exhaustion. He is the easy way out.

And he is lying all the time. He offers false strength to the body, false elevation to the spirit, making things seem what they are not and vastly fairer than what they are.

But it must not be forgotten that John Barleycorn is protean. As well as to weakness and exhaustion, does he appeal to too much strength, to superabundant vitality, to the ennui of idleness. He can tuck in his arm the arm of any man in any mood. He can throw the net of his lure over all men. He exchanges new lamps for old, the spangles of illusion for the drabs of reality, and in the end cheats all who traffic with him.

I didn’t get drunk, however, for the simple reason that it was a mile and a half to the nearest saloon. And this, in turn, was because the call to get drunk was not very loud in my ears. Had it been loud, I would have travelled ten times the distance to win to the saloon. On the other hand, had the saloon been just around the corner, I should have got drunk. As it was, I would sprawl out in the shade on my one day of rest and dally with the Sunday papers. But I was too weary even for their froth. The comic supplement might bring a pallid smile to my face, and then I would fall asleep.

Although I did not yield to John Barleycorn while working in the laundry, a certain definite result was produced. I had heard the call, felt the gnaw of desire, yearned for the anodyne. I was being prepared for the stronger desire of later years.

And the point is that this development of desire was entirely in my brain. My body did not cry out for alcohol. As always, alcohol was repulsive to my body. When I was bodily weary from shovelling coal the thought of taking a drink had never flickered into my consciousness. When I was brain-wearied after taking the entrance examinations to the university, I promptly got drunk. At the laundry I was suffering physical exhaustion again, and physical exhaustion that was not nearly so profound as that of the coal-shovelling. But there was a difference. When I went coal-shovelling my mind had not yet awakened. Between that time and the laundry my mind had found the kingdom of the mind. While shovelling coal my mind was somnolent. While toiling in the laundry my mind, informed and eager to do and be, was crucified.

And whether I yielded to drink, as at Benicia, or whether I refrained, as at the laundry, in my brain the seeds of desire for alcohol were germinating.