Autobiography of a Yogi, Paramahansa Yogananda [best free ebook reader txt] 📗

is feeling. When the emotion or Eve-consciousness in any human being is overpowered by the sex impulse, his reason or Adam also succumbs. {FN16-15}

“God created the human species by materializing the bodies of man and woman through the force of His will; He endowed the new species with the power to create children in a similar ‘immaculate’ or divine manner. {FN16-16} Because His manifestation in the individualized soul had hitherto been limited to animals, instinct-bound and lacking the potentialities of full reason, God made the first human bodies, symbolically called Adam and Eve. To these, for advantageous upward evolution, He transferred the souls or divine essence of two animals. {FN16-17} In Adam or man, reason predominated; in Eve or woman, feeling was ascendant. Thus was expressed the duality or polarity which underlies the phenomenal worlds. Reason and feeling remain in a heaven of cooperative joy so long as the human mind is not tricked by the serpentine energy of animal propensities.

“The human body was therefore not solely a result of evolution from beasts, but was produced by an act of special creation by God. The animal forms were too crude to express full divinity; the human being was uniquely given a tremendous mental capacity-the ‘thousand-petaled lotus’ of the brain-as well as acutely awakened occult centers in the spine.

“God, or the Divine Consciousness present within the first created pair, counseled them to enjoy all human sensibilities, but not to put their concentration on touch sensations. {FN16-18} These were banned in order to avoid the development of the sex organs, which would enmesh humanity in the inferior animal method of propagation. The warning not to revive subconsciously-present bestial memories was not heeded. Resuming the way of brute procreation, Adam and Eve fell from the state of heavenly joy natural to the original perfect man.

“Knowledge of ‘good and evil’ refers to the cosmic dualistic compulsion. Falling under the sway of MAYA through misuse of his feeling and reason, or Eve-and Adam-consciousness, man relinquishes his right to enter the heavenly garden of divine self-sufficiency. {FN16-19} The personal responsibility of every human being is to restore his ‘parents’ or dual nature to a unified harmony or Eden.”

As Sri Yukteswar ended his discourse, I glanced with new respect at the pages of GENESIS.

“Dear Master,” I said, “for the first time I feel a proper filial obligation toward Adam and Eve!”

{FN16-1} From astronomical references in ancient Hindu scriptures, scholars have been able to correctly ascertain the dates of the authors. The scientific knowledge of the rishis was very great; in the KAUSHITAKI BRAHMANA we find precise astronomical passages which show that in 3100 B.C. the Hindus were far advanced in astronomy, which had a practical value in determining the auspicious times for astrological ceremonies. In an article in EAST-WEST, February, 1934, the following summary is given of the JYOTISH or body of Vedic astronomical treatises: “It contains the scientific lore which kept India at the forefront of all ancient nations and made her the mecca of seekers after knowledge. The very ancient BRAHMAGUPTA, one of the JYOTISH works, is an astronomical treatise dealing with such matters as the heliocentric motion of the planetary bodies in our solar system, the obliquity of the ecliptic, the earth’s spherical form, the reflected light of the moon, the earth’s daily axial revolution, the presence of fixed stars in the Milky Way, the law of gravitation, and other scientific facts which did not dawn in the Western world until the time of Copernicus and Newton.”

It is now well-known that the so-called “Arabic numerals,” without whose symbols advanced mathematics is difficult, came to Europe in the 9th century, via the Arabs, from India, where that system of notation had been anciently formulated. Further light on India’s vast scientific heritage will be found in Dr. P. C. Ray’s HISTORY OF HINDU CHEMISTRY, and in Dr. B. N. Seal’s POSITIVE SCIENCES OF THE ANCIENT HINDUS.

{FN16-2} The blessing which flows from the mere sight of a saint.

{FN16-3} One of the girls whom my family selected as a possible bride for me, afterwards married my cousin, Prabhas Chandra Ghose.

{FN16-4} A series of thirteen articles on the historical verification of Sri Yukteswar’s YUGA theory appeared in the magazine EAST-WEST (Los Angeles) from September, 1932, to September, 1933.

{FN16-5} In the year A.D. 12,500.

{FN16-6} The Hindu scriptures place the present world-age as occurring within the KALI YUGA of a much longer universal cycle than the simple 24,000-year equinoctial cycle with which Sri Yukteswar was concerned. The universal cycle of the scriptures is 4,300,560,000 years in extent, and measures out a Day of Creation or the length of life assigned to our planetary system in its present form. This vast figure given by the rishis is based on a relationship between the length of the solar year and a multiple of Pi (3.1416, the ratio of the circumference to the diameter of a circle).

The life span for a whole universe, according to the ancient seers, is 314,159,000,000,000 solar years, or “One Age of Brahma.”

Scientists estimate the present age of the earth to be about two billion years, basing their conclusions on a study of lead pockets left as a result of radioactivity in rocks. The Hindu scriptures declare that an earth such as ours is dissolved for one of two reasons: the inhabitants as a whole become either completely good or completely evil. The world-mind thus generates a power which releases the captive atoms held together as an earth.

Dire pronouncements are occasionally published regarding an imminent “end of the world.” The latest prediction of doom was given by Rev. Chas. G. Long of Pasadena, who publicly set the “Day of Judgment” for Sept. 21, 1945. UNITED PRESS reporters asked my opinion; I explained that world cycles follow an orderly progression according to a divine plan. No earthly dissolution is in sight; two billion years of ascending and descending equinoctial cycles are yet in store for our planet in its present form. The figures given by the rishis for the various world ages deserve careful study in the West; the magazine TIME (Dec. 17, 1945, p. 6) called them “reassuring statistics.”

{FN16-7} chapter VI:13.

{FN16-8} “The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.”-LUKE 11:34-35.

{FN16-9} One of the six systems of Hindu philosophy. SANKHYA teaches final emancipation through knowledge of twenty-five principles, starting with PRAKRITI or nature and ending with PURUSHA or soul.

{FN16-10} SANKHYA APHORISMS, I:92.

{FN16-11} MATTHEW 24:35.

{FN16-12} MATTHEW 12:50.

{FN16-13} JOHN 8:31-32. St. John testified: “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name (even to them who are established in the Christ Consciousness).”-JOHN 1:12.

{FN16-14} “We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.”-GENESIS 3:2-3.

{FN16-15} “The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. The woman said, The serpent beguiled me, and I did eat.”-GEN. 3:12-13.

{FN16-16} “So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful and multiply, and replenish the earth, and subdue it.”-GEN. 1:27-28.

{FN16-17} “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”-GEN. 2:7.

{FN16-18} “Now the serpent (sex force) was more subtil than any beast of the field” (any other sense of the body).-GEN. 3:1.

{FN16-19} “And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.”-GEN. 2:8. “Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.”-GEN. 3:23. The divine man first made by God had his consciousness centered in the omnipotent single eye in the forehead (eastward). The all-creative powers of his will, focused at that spot, were lost to man when he began to “till the ground” of his physical nature.

 

CHAPTER: 17

SASI AND THE THREE SAPPHIRES

“Because you and my son think so highly of Swami Sri Yukteswar, I will take a look at him.” The tone of voice used by Dr. Narayan Chunder Roy implied that he was humoring the whim of half-wits. I concealed my indignation, in the best traditions of the proselyter.

My companion, a veterinary surgeon, was a confirmed agnostic. His young son Santosh had implored me to take an interest in his father. So far my invaluable aid had been a bit on the invisible side.

Dr. Roy accompanied me the following day to the Serampore hermitage. After Master had granted him a brief interview, marked for the most part by stoic silence on both sides, the visitor brusquely departed.

“Why bring a dead man to the ashram?” Sri Yukteswar looked at me inquiringly as soon as the door had closed on the Calcutta skeptic.

“Sir! The doctor is very much alive!”

“But in a short time he will be dead.”

I was shocked. “Sir, this will be a terrible blow to his son. Santosh yet hopes for time to change his father’s materialistic views. I beseech you, Master, to help the man.”

“Very well; for your sake.” My guru’s face was impassive. “The proud horse doctor is far gone in diabetes, although he does not know it. In fifteen days he will take to his bed. The physicians will give him up for lost; his natural time to leave this earth is six weeks from today. Due to your intercession, however, on that date he will recover. But there is one condition. You must get him to wear an astrological bangle; he will doubtless object as violently as one of his horses before an operation!” Master chuckled.

After a silence, during which I wondered how Santosh and I could best employ the arts of cajolery on the recalcitrant doctor, Sri Yukteswar made further disclosures.

“As soon as the man gets well, advise him not to eat meat. He will not heed this counsel, however, and in six months, just as he is feeling at his best, he will drop dead. Even that six-month extension of life is granted him only because of your plea.”

The following day I suggested to Santosh that he order an armlet at the jeweler’s. It was ready in a week, but Dr. Roy refused to put it on.

“I am in the best of health. You will never impress me with these astrological superstitions.” The doctor glanced at me belligerently.

I recalled with amusement that Master had justifiably compared the man to a balky horse. Another seven days passed; the doctor, suddenly ill, meekly consented to wear the bangle. Two weeks later the physician in attendance told me that his patient’s case was hopeless. He supplied harrowing details of the ravages inflicted by diabetes.

I shook my head. “My guru has said that, after a sickness lasting one month, Dr. Roy will be well.”

The physician stared at me incredulously. But he sought me out a fortnight later, with an apologetic air.

“Dr. Roy has made a complete recovery!” he exclaimed. “It is the most amazing case in my experience. Never before have I seen a dying man show such an inexplicable comeback. Your guru must indeed be a healing prophet!”

After one interview with Dr. Roy, during which I repeated Sri Yukteswar’s advice about