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could not imagine how he could bring himself to do it, nor how the wretched Bezobiedoff ever contrived to maintain his awkward position. To me the friendship seemed a most distasteful one.

One night, I went up to Dimitri’s room to try and get him to come down for an evening’s talk in his mother’s drawing-room, where we could also listen to Varenika’s reading and singing, but Bezobiedoff had forestalled me there, and Dimitri answered me curtly that he could not come down, since, as I could see for myself, he had a visitor with him.

“Besides,” he added, “what is the fun of sitting there? We had much better stay HERE and talk.”

I scarcely relished the prospect of spending a couple of hours in Bezobiedoff’s company, yet could not make up my mind to go down alone; wherefore, cursing my friend’s vagaries, I seated myself in a rocking-chair, and began rocking myself silently to and fro.

I felt vexed with them both for depriving me of the pleasures of the drawing-room, and my only hope as I listened irritably to their conversation was that Bezobiedoff would soon take his departure. “A nice guest indeed to be sitting with!” I thought to myself when a footman brought in tea and Dimitri had five times to beg Bezobiedoff to have a cup, for the reason that the bashful guest thought it incumbent upon him always to refuse it at first and to say, “No, help yourself.” I could see that Dimitri had to put some restraint upon himself as he resumed the conversation.

He tried to inveigle me also into it, but I remained glum and silent.

“I do not mean to let my face give any one the suspicion that I am bored” was my mental remark to Dimitri as I sat quietly rocking myself to and fro with measured beat. Yet, as the moments passed, I found myself—not without a certain satisfaction—

growing more and more inwardly hostile to my friend. “What a fool he is!” I reflected. “He might be spending the evening agreeably with his charming family, yet he goes on sitting with this brute!—will go on doing so, too, until it is too late to go down to the drawing-room!” Here I glanced at him over the back of my chair, and thought the general look of his attitude and appearance so offensive and repellant that at the moment I could gladly have offered him some insult, even a most serious one.

At last Bezobiedoff rose, but Dimitri could not easily let such a delightful friend depart, and asked him to stay the night.

Fortunately, Bezobiedoff declined the invitation, and departed.

Having seen him off, Dimitri returned, and, smiling a faintly complacent smile as he did so, and rubbing his hands together (in all probability partly because he had sustained his character for eccentricity, and partly because he had got rid of a bore), started to pace the room, with an occasional glance at myself. I felt more offended with him than ever. “How can he go on walking about the room and grinning like that?” was my inward reflection.

“What are you so angry about?” he asked me suddenly as he halted in front of my chair.

“I am not in the least angry,” I replied (as people always do answer under such circumstances). “I am merely vexed that you should play-act to me, and to Bezobiedoff, and to yourself.”

“What rubbish!” he retorted. “I never play-act to any one.”

“I have in mind our rule of frankness,” I replied, “when I tell you that I am certain you cannot bear this Bezobiedoff any more than I can. He is an absolute cad, yet for some inexplicable reason or another it pleases you to masquerade before him.”

“Not at all! To begin with, he is a splendid fellow, and—”

“But I tell you it IS so. I also tell you that your friendship for Lubov Sergievna is founded on the same basis, namely, that she thinks you a god.”

“And I tell you once more that it is not so.”

“Oh, I know it for myself,” I retorted with the heat of suppressed anger, and designing to disarm him with my frankness.

“I have told you before, and I repeat it now, that you always seem to like people who say pleasant things to you, but that, as soon as ever I come to examine your friendship, I invariably find that there exists no real attachment between you.”

“Oh, but you are wrong,” said Dimitri with an angry straightening of the neck in his collar. “When I like people, neither their praise nor their blame can make any difference to my opinion of them.”

“Well, dreadful though it may seem to you, I confess that I myself often used to hate my father when he abused me, and to wish that he was dead. In the same way, you—”

“Speak for yourself. I am very sorry that you could ever have been so—”

“No, no!” I cried as I leapt from my chair and faced him with the courage of exasperation. “It is for YOURSELF that you ought to feel sorry—sorry because you never told me a word about this fellow. You know that was not honourable of you. Nevertheless, I will tell YOU what I think of you,” and, burning to wound him even more than he had wounded me, I set out to prove to him that he was incapable of feeling any real affection for anybody, and that I had the best of grounds (as in very truth I believed I had) for reproaching him. I took great pleasure in telling him all this, but at the same time forgot that the only conceivable purpose of my doing so—to force him to confess to the faults of which I had accused him—could not possibly be attained at the present moment, when he was in a rage. Had he, on the other hand, been in a condition to argue calmly, I should probably never have said what I did.

The dispute was verging upon an open quarrel when Dimitri suddenly became silent, and left the room. I pursued him, and continued what I was saying, but he did not answer. I knew that his failings included a hasty temper, and that he was now fighting it down; wherefore I cursed his good resolutions the more in my heart.

This, then, was what our rule of frankness had brought us to—the rule that we should “tell one another everything in our minds, and never discuss one another with a third person!” Many a time we had exaggerated frankness to the pitch of making mutual confession of the most shameless thoughts, and of shaming ourselves by voicing to one another proposals or schemes for attaining our desires; yet those confessions had not only failed to draw closer the tie which united us, but had dissipated sympathy and thrust us further apart, until now pride would not allow him to expose his feelings even in the smallest detail, and we employed in our quarrel the very weapons which we had formerly surrendered to one another—the weapons which could strike the shrewdest blows!

XLII OUR STEPMOTHER

Notwithstanding that Papa had not meant to return to Moscow before the New Year, he arrived in October, when there was still good riding to hounds to be had in the country. He alleged as his reason for changing his mind that his suit was shortly to come on before the Senate, but Mimi averred that Avdotia had found herself so ennuyee in the country, and had so often talked about Moscow and pretended to be unwell, that Papa had decided to accede to her wishes. “You see, she never really loved him—she and her love only kept buzzing about his ears because she wanted to marry a rich man,” added Mimi with a pensive sigh which said: “To think what a certain other person could have done for him if only he had valued her!”

Yet that “certain other person” was unjust to Avdotia, seeing that the latter’s affection for Papa—the passionate, devoted love of self-abandonment—revealed itself in her every look and word and movement. At the same time, that love in no way hindered her, not only from being averse to parting with her adored husband, but also from desiring to visit Madame Annette’s and order there a lovely cap, a hat trimmed with a magnificent blue ostrich feather, and a blue Venetian velvet bodice which was to expose to the public gaze the snowy, well shaped breast and arms which no one had yet gazed upon except her husband and maids. Of course Katenka sided with her mother and, in general, there became established between Avdotia and ourselves, from the day of her arrival, the most extraordinary and burlesque order of relations. As soon as she stepped from the carriage, Woloda assumed an air of great seriousness and ceremony, and, advancing towards her with much bowing and scraping, said in the tone of one who is presenting something for acceptance:

“I have the honour to greet the arrival of our dear Mamma, and to kiss her hand.”

“Ah, my dear son!” she replied with her beautiful, unvarying smile.

“And do not forget the younger son,” I said as I also approached her hand, with an involuntary imitation of Woloda’s voice and expression.

Had our stepmother and ourselves been certain of any mutual affection, that expression might have signified contempt for any outward manifestation of our love. Had we been ill-disposed towards one another, it might have denoted irony, or contempt for pretence, or a desire to conceal from Papa (standing by the while) our real relations, as well as many other thoughts and sentiments. But, as a matter of fact, that expression (which well consorted with Avdotia’s own spirit) simply signified nothing at all—simply concealed the absence of any definite relations between us. In later life I often had occasion to remark, in the case of other families whose members anticipated among themselves relations not altogether harmonious, the sort of provisional, burlesque relations which they formed for daily use; and it was just such relations as those which now became established between ourselves and our stepmother. We scarcely ever strayed beyond them, but were polite to her, conversed with her in French, bowed and scraped before her, and called her “chere Maman”—a term to which she always responded in a tone of similar lightness and with her beautiful, unchanging smile. Only the lachrymose Lubotshka, with her goose feet and artless prattle, really liked our stepmother, or tried, in her naive and frequently awkward way, to bring her and ourselves together: wherefore the only person in the world for whom, besides Papa, Avdotia had a spark of affection was Lubotshka. Indeed, Avdotia always treated her with a kind of grave admiration and timid deference which greatly surprised me.

From the first Avdotia was very fond of calling herself our stepmother and hinting that, since children and servants usually adopt an unjust and hostile attitude towards a woman thus situated, her own position was likely to prove a difficult one.

Yet, though she foresaw all the unpleasantness of her predicament, she did nothing to escape from it by (for instance) conciliating this one, giving presents to that other one, and forbearing to grumble—the last a precaution which it would have been easy for her to take, seeing that by nature she was in no way exacting, as well as very good-tempered. Yet, not only did she do none of these things, but her expectation of difficulties led her to adopt the defensive before she had been attacked. That is to say, supposing that the entire household was designing to show her every kind of insult and annoyance, she would see plots where no plots were, and consider that her most dignified course was to suffer

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