The history of Herodotus - Volume 2, Herodotus [book recommendations txt] 📗
- Author: Herodotus
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not suffice when supplying its water to the army of Xerxes, but the stream failed. This country was in old time called Gallaïke, but now Briantike; however by strict justice this also belongs to the Kikonians. 109. Having crossed over the bed of the river Lisos after it had been dried up, he passed by these Hellenic cities, namely Maroneia, Dicaia and Abdera. These I say he passed by, and also the following lakes of note lying near them,- the Ismarian lake, lying between Maroneia and Stryme; the Bistonian lake near Dicaia, into which two rivers pour their waters, the Trauos[99] and the Compsantos;[100] and at Abdera no lake indeed of any note was passed by Xerxes, but the river Nestos, which flows there into the sea. Then after passing these places he went by the cities of the mainland,[101] near one of which there is, as it chances, a lake of somewhere about thirty furlongs in circumference, abounding in fish and very brackish; this the baggage-animals alone dried up, being watered at it: and the name of this city is Pistyros.[102] 110. These cities, I say, lying by the sea coast and belonging to Hellenes, he passed by, leaving them on the left hand; and the tribes of Thracians through whose country he marched were as follows, namely the Paitians, Kikonians, Bistonians, Sapaians, Dersaians, Edonians, Satrians. Of these they who were settled along the sea coast accompanied him with their ships, and those of them who dwelt inland and have been enumerated by me, were compelled to accompany him on land, except the Satrians: 111, the Satrians however never yet became obedient to any man, so far as we know, but they remain up to my time still free, alone of all the Thracians; for they dwell in lofty mountains, which are covered with forest of all kinds and with snow, and also they are very skilful in war. These are they who possess the Oracle of Dionysos; which Oracle is on their most lofty mountains. Of the Satrians those who act as prophets[103] of the temple are the Bessians; it is a prophetess[104] who utters the oracles, as at Delphi; and beyond this there is nothing further of a remarkable character.[105]
112. Xerxes having passed over the land which has been spoken of, next after this passed the strongholds of the Pierians, of which the name of the one is Phagres and of the other Pergamos. By this way, I say, he made his march, going close by the walls of these, and keeping Mount Pangaion on the right hand, which is both great and lofty and in which are mines both of gold and of silver possessed by the Pierians and Odomantians, and especially by the Satrians. 113. Thus passing by the Paionians, Doberians and Paioplians, who dwell beyond Pangaion towards the North Wind, he went on Westwards, until at last he came to the river Strymon and the city of Eïon, of which, so long as he lived, Boges was commander, the same about whom I was speaking a short time back. This country about Mount Pangaion is called Phyllis, and it extends Westwards to the river Angites, which flows into the Strymon, and Southwards it stretches to the Strymon itself; and at this river the Magians sacrificed for good omens, slaying white horses. 114. Having done this and many other things in addition to this, as charms for the river, at the Nine Ways[106] in the land of the Edonians, they proceeded by the bridges, for they had found the Strymon already yoked with bridges; and being informed that this place was called the Nine Ways, they buried alive in it that number of boys and maidens, children of the natives of the place. Now burying alive is a Persian custom; for I am informed that Amestris also, the wife of Xerxes, when she had grown old, made return for her own life to the god who is said to be beneath the earth by burying twice seven children of Persians who were men of renown.
115. As the army proceeded on its march from the Strymon, it found after this a sea-beach stretching towards the setting of the sun, and passed by the Hellenic city, Argilos, which was there placed. This region and that which lies above it is called Bisaltia. Thence, keeping on the left hand the gulf which lies of Posideion, he went through the plain which is called the plain of Syleus, passing by Stageiros a Hellenic city, and so came to Acanthos, taking with him as he went each one of these tribes and also of those who dwell about Mount Pangaion, just as he did those whom I enumerated before, having the men who dwelt along the sea coast to serve in the ships and those who dwelt inland to accompany him on foot. This road by which Xerxes the king marched his army, the Thracians do not disturb nor sow crops over, but pay very great reverence to it down to my own time. 116. Then when he had come to Acanthos, Xerxes proclaimed a guest- friendship with the people of Acanthos and also presented them with the Median dress[107] and commended them, perceiving that they were zealous to serve him in the war and hearing of that which had been dug. 117. And while Xerxes was in Acanthos, it happened that he who had been set over the making of the channel, Artachaies by name, died of sickness, a man who was highly esteemed by Xerxes and belonged to the Achaimenid family; also he was in stature the tallest of all the Persians, falling short by only four fingers of being five royal cubits[108] in height, and he had a voice the loudest of all men; so that Xerxes was greatly grieved at the loss of him, and carried him forth and buried him with great honour, and the whole army joined in throwing up a mound for him. To this Artachaies the Acanthians by the bidding of an oracle do sacrifice as a hero, calling upon his name in worship.
118. King Xerxes, I say, was greatly grieved at the loss of Artachaies: and meanwhile the Hellenes who were entertaining his army and providing Xerxes with dinners had been brought to utter ruin, so that they were being driven from house and home; seeing that when the Thasians, for example, entertained the army of Xerxes and provided him with a dinner on behalf of their towns upon the mainland, Antipater the son of Orgeus, who had been appointed for this purpose, a man of repute among the citizens equal to the best, reported that four hundred talents of silver had been spent upon the dinner. 119. Just so or nearly so in the other cities also those who were set over the business reported the reckoning to be: for the dinner was given as follows, having been ordered a long time beforehand, and being counted by them a matter of great importance:-In the first place, so soon as they heard of it from the heralds who carried round the proclamation, the citizens in the various cities distributed corn among their several households, and all continued to make wheat and barley meal for many months; then they fed cattle, finding out and obtaining the finest animals for a high price; and they kept birds both of the land and of the water, in cages or in pools, all for the entertainment of the army. Then again they had drinking-cups and mixing-bowls made of gold and of silver, and all the other things which are placed upon the table: these were made for the king himself and for those who ate at his table; but for the rest of the army only the things appointed for food were provided. Then whenever the army came to any place, there was a tent pitched ready wherein Xerxes himself made his stay, while the rest of the army remained out in the open air; and when it came to be time for dinner, then the entertainers had labour; but the others, after they had been satiated with food and had spent the night there, on the next day tore up the tent and taking with them all the movable furniture proceeded on their march, leaving nothing, but carrying all away with them. 120. Then was uttered a word well spoken by Megacreon, a man of Abdera, who advised those of Abdera to go in a body, both themselves and their wives, to their temples, and to sit down as suppliants of the gods, entreating them that for the future also they would ward off from them the half of the evils which threatened; and he bade them feel great thankfulness to the gods for the past events, because king Xerxes had not thought good to take food twice in each day; for if it had been ordered to them beforehand to prepare breakfast also in like manner as the dinner, it would have remained for the men of Abdera either not to await the coming of Xerxes, or if they stayed, to be crushed by misfortune more than any other men upon the Earth.
121. They then, I say, though hard put to it, yet were performing that which was appointed to them; and from Acanthos Xerxes, after having commanded the generals to wait for the fleet at Therma, let the ships take their course apart from himself, (now this Therma is that which is situated on the Thermaic gulf, from which also this gulf has its name); and thus he did because he was informed that this was the shortest way: for from Doriscos as far as Acanthos the army had been making its march thus:-Xerxes had divided the whole land-army into three divisions, and one of them he had set to go along the sea accompanying the fleet, of which division Mardonios and Masistes were commanders; another third of the army had been appointed to go by the inland way, and of this the generals in command were Tritantaichmes and Gergis; and meanwhile the third of the subdivisions, with which Xerxes himself went, marched in the middle between them, and acknowledged as its commanders Smerdomenes and Megabyzos.
122. The fleet, when it was let go by Xerxes and had sailed right through the channel made in Athos (which went across to the gulf on which are situated the cities of Assa, Piloros, Singos and Sarte), having taken up a contingent from these cities also, sailed thence with a free course to the Thermaïc gulf, and turning round Ampelos the headland of Torone, it left on one side the following Hellenic cities, from which it took up contingents of ships and men, namely Torone, Galepsos, Sermyle, Mekyberna, Olynthos: this region is called Sithonia. 123. And the fleet of Xerxes, cutting across from the headland of Ampelos to that of Canastron,[108a] which runs out furthest to sea of all Pallene, took up there contingents of ships and men from Potidaia, Aphytis, Neapolis, Aige, Therambo, Skione, Mende and Sane, for these are the cities which occupy the region which now is called Pallene, but was formerly called Phlegra. Then sailing along the coast of this country also the fleet continued its course towards the place which has been mentioned before, taking up contingents also from the cities which come next after Pallene and border upon the Thermaïc gulf; and the names of them are these,-Lipaxos, Combreia, Lisai, Gigonos, Campsa, Smila, Aineia; and the region in which these cities are is called even to the present day Crossaia. Then sailing from Aineia, with which name I brought to an end the list of the cities, at once the fleet came into the Thermaïc gulf and to the region of Mygdonia, and so it arrived at the aforesaid Therma and at the cities of Sindos and Chalestra upon the
112. Xerxes having passed over the land which has been spoken of, next after this passed the strongholds of the Pierians, of which the name of the one is Phagres and of the other Pergamos. By this way, I say, he made his march, going close by the walls of these, and keeping Mount Pangaion on the right hand, which is both great and lofty and in which are mines both of gold and of silver possessed by the Pierians and Odomantians, and especially by the Satrians. 113. Thus passing by the Paionians, Doberians and Paioplians, who dwell beyond Pangaion towards the North Wind, he went on Westwards, until at last he came to the river Strymon and the city of Eïon, of which, so long as he lived, Boges was commander, the same about whom I was speaking a short time back. This country about Mount Pangaion is called Phyllis, and it extends Westwards to the river Angites, which flows into the Strymon, and Southwards it stretches to the Strymon itself; and at this river the Magians sacrificed for good omens, slaying white horses. 114. Having done this and many other things in addition to this, as charms for the river, at the Nine Ways[106] in the land of the Edonians, they proceeded by the bridges, for they had found the Strymon already yoked with bridges; and being informed that this place was called the Nine Ways, they buried alive in it that number of boys and maidens, children of the natives of the place. Now burying alive is a Persian custom; for I am informed that Amestris also, the wife of Xerxes, when she had grown old, made return for her own life to the god who is said to be beneath the earth by burying twice seven children of Persians who were men of renown.
115. As the army proceeded on its march from the Strymon, it found after this a sea-beach stretching towards the setting of the sun, and passed by the Hellenic city, Argilos, which was there placed. This region and that which lies above it is called Bisaltia. Thence, keeping on the left hand the gulf which lies of Posideion, he went through the plain which is called the plain of Syleus, passing by Stageiros a Hellenic city, and so came to Acanthos, taking with him as he went each one of these tribes and also of those who dwell about Mount Pangaion, just as he did those whom I enumerated before, having the men who dwelt along the sea coast to serve in the ships and those who dwelt inland to accompany him on foot. This road by which Xerxes the king marched his army, the Thracians do not disturb nor sow crops over, but pay very great reverence to it down to my own time. 116. Then when he had come to Acanthos, Xerxes proclaimed a guest- friendship with the people of Acanthos and also presented them with the Median dress[107] and commended them, perceiving that they were zealous to serve him in the war and hearing of that which had been dug. 117. And while Xerxes was in Acanthos, it happened that he who had been set over the making of the channel, Artachaies by name, died of sickness, a man who was highly esteemed by Xerxes and belonged to the Achaimenid family; also he was in stature the tallest of all the Persians, falling short by only four fingers of being five royal cubits[108] in height, and he had a voice the loudest of all men; so that Xerxes was greatly grieved at the loss of him, and carried him forth and buried him with great honour, and the whole army joined in throwing up a mound for him. To this Artachaies the Acanthians by the bidding of an oracle do sacrifice as a hero, calling upon his name in worship.
118. King Xerxes, I say, was greatly grieved at the loss of Artachaies: and meanwhile the Hellenes who were entertaining his army and providing Xerxes with dinners had been brought to utter ruin, so that they were being driven from house and home; seeing that when the Thasians, for example, entertained the army of Xerxes and provided him with a dinner on behalf of their towns upon the mainland, Antipater the son of Orgeus, who had been appointed for this purpose, a man of repute among the citizens equal to the best, reported that four hundred talents of silver had been spent upon the dinner. 119. Just so or nearly so in the other cities also those who were set over the business reported the reckoning to be: for the dinner was given as follows, having been ordered a long time beforehand, and being counted by them a matter of great importance:-In the first place, so soon as they heard of it from the heralds who carried round the proclamation, the citizens in the various cities distributed corn among their several households, and all continued to make wheat and barley meal for many months; then they fed cattle, finding out and obtaining the finest animals for a high price; and they kept birds both of the land and of the water, in cages or in pools, all for the entertainment of the army. Then again they had drinking-cups and mixing-bowls made of gold and of silver, and all the other things which are placed upon the table: these were made for the king himself and for those who ate at his table; but for the rest of the army only the things appointed for food were provided. Then whenever the army came to any place, there was a tent pitched ready wherein Xerxes himself made his stay, while the rest of the army remained out in the open air; and when it came to be time for dinner, then the entertainers had labour; but the others, after they had been satiated with food and had spent the night there, on the next day tore up the tent and taking with them all the movable furniture proceeded on their march, leaving nothing, but carrying all away with them. 120. Then was uttered a word well spoken by Megacreon, a man of Abdera, who advised those of Abdera to go in a body, both themselves and their wives, to their temples, and to sit down as suppliants of the gods, entreating them that for the future also they would ward off from them the half of the evils which threatened; and he bade them feel great thankfulness to the gods for the past events, because king Xerxes had not thought good to take food twice in each day; for if it had been ordered to them beforehand to prepare breakfast also in like manner as the dinner, it would have remained for the men of Abdera either not to await the coming of Xerxes, or if they stayed, to be crushed by misfortune more than any other men upon the Earth.
121. They then, I say, though hard put to it, yet were performing that which was appointed to them; and from Acanthos Xerxes, after having commanded the generals to wait for the fleet at Therma, let the ships take their course apart from himself, (now this Therma is that which is situated on the Thermaic gulf, from which also this gulf has its name); and thus he did because he was informed that this was the shortest way: for from Doriscos as far as Acanthos the army had been making its march thus:-Xerxes had divided the whole land-army into three divisions, and one of them he had set to go along the sea accompanying the fleet, of which division Mardonios and Masistes were commanders; another third of the army had been appointed to go by the inland way, and of this the generals in command were Tritantaichmes and Gergis; and meanwhile the third of the subdivisions, with which Xerxes himself went, marched in the middle between them, and acknowledged as its commanders Smerdomenes and Megabyzos.
122. The fleet, when it was let go by Xerxes and had sailed right through the channel made in Athos (which went across to the gulf on which are situated the cities of Assa, Piloros, Singos and Sarte), having taken up a contingent from these cities also, sailed thence with a free course to the Thermaïc gulf, and turning round Ampelos the headland of Torone, it left on one side the following Hellenic cities, from which it took up contingents of ships and men, namely Torone, Galepsos, Sermyle, Mekyberna, Olynthos: this region is called Sithonia. 123. And the fleet of Xerxes, cutting across from the headland of Ampelos to that of Canastron,[108a] which runs out furthest to sea of all Pallene, took up there contingents of ships and men from Potidaia, Aphytis, Neapolis, Aige, Therambo, Skione, Mende and Sane, for these are the cities which occupy the region which now is called Pallene, but was formerly called Phlegra. Then sailing along the coast of this country also the fleet continued its course towards the place which has been mentioned before, taking up contingents also from the cities which come next after Pallene and border upon the Thermaïc gulf; and the names of them are these,-Lipaxos, Combreia, Lisai, Gigonos, Campsa, Smila, Aineia; and the region in which these cities are is called even to the present day Crossaia. Then sailing from Aineia, with which name I brought to an end the list of the cities, at once the fleet came into the Thermaïc gulf and to the region of Mygdonia, and so it arrived at the aforesaid Therma and at the cities of Sindos and Chalestra upon the
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