Autobiography of a Yogi, Paramahansa Yogananda [best free ebook reader txt] 📗

those rarefied mountain airs. This is some daydream you have recounted.’

“Burning with the enthusiasm of truth, I spoke without due thought. ‘If I call him, my guru will appear right in this house.’

“Interest gleamed in every eye; it was no wonder that the group was eager to behold a saint materialized in such a strange way. Half-reluctantly, I asked for a quiet room and two new woolen blankets.

“‘The master will materialize from the ether,’ I said. ‘Remain silently outside the door; I shall soon call you.’

“I sank into the meditative state, humbly summoning my guru. The darkened room soon filled with a dim aural moonlight; the luminous figure of Babaji emerged.

“‘Lahiri, do you call me for a trifle?’ The master’s gaze was stern. ‘Truth is for earnest seekers, not for those of idle curiosity. It is easy to believe when one sees; there is nothing then to deny. Supersensual truth is deserved and discovered by those who overcome their natural materialistic skepticism.’ He added gravely, ‘Let me go!’

“I fell entreatingly at his feet. ‘Holy guru, I realize my serious error; I humbly ask pardon. It was to create faith in these spiritually blinded minds that I ventured to call you. Because you have graciously appeared at my prayer, please do not depart without bestowing a blessing on my friends. Unbelievers though they be, at least they were willing to investigate the truth of my strange assertions.’

“‘Very well; I will stay awhile. I do not wish your word discredited before your friends.’ Babaji’s face had softened, but he added gently, ‘Henceforth, my son, I shall come when you need me, and not always when you call me. {FN34-10}’

“Tense silence reigned in the little group when I opened the door. As if mistrusting their senses, my friends stared at the lustrous figure on the blanket seat.

“‘This is mass-hypnotism!’ One man laughed blatantly. ‘No one could possibly have entered this room without our knowledge!’

“Babaji advanced smilingly and motioned to each one to touch the warm, solid flesh of his body. Doubts dispelled, my friends prostrated themselves on the floor in awed repentance.

“‘Let HALUA {FN34-11} be prepared.’ Babaji made this request, I knew, to further assure the group of his physical reality. While the porridge was boiling, the divine guru chatted affably. Great was the metamorphosis of these doubting Thomases into devout St. Pauls. After we had eaten, Babaji blessed each of us in turn. There was a sudden flash; we witnessed the instantaneous dechemicalization of the electronic elements of Babaji’s body into a spreading vaporous light. The God-tuned will power of the master had loosened its grasp of the ether atoms held together as his body; forthwith the trillions of tiny lifetronic sparks faded into the infinite reservoir.

“‘With my own eyes I have seen the conqueror of death.’ Maitra, {FN34-12} one of the group, spoke reverently. His face was transfigured with the joy of his recent awakening. ‘The supreme guru played with time and space, as a child plays with bubbles. I have beheld one with the keys of heaven and earth.’

“I soon returned to Danapur. Firmly anchored in the Spirit, again I assumed the manifold business and family obligations of a householder.”

Lahiri Mahasaya also related to Swami Kebalananda and Sri Yukteswar the story of another meeting with Babaji, under circumstances which recalled the guru’s promise: “I shall come whenever you need me.”

“The scene was a KUMBHA MELA at Allahabad,” Lahiri Mahasaya told his disciples. “I had gone there during a short vacation from my office duties. As I wandered amidst the throng of monks and sadhus who had come from great distances to attend the holy festival, I noticed an ash-smeared ascetic who was holding a begging bowl. The thought arose in my mind that the man was hypocritical, wearing the outward symbols of renunciation without a corresponding inward grace.

“No sooner had I passed the ascetic than my astounded eye fell on Babaji. He was kneeling in front of a matted-haired anchorite.

“‘Guruji!’ I hastened to his side. ‘Sir, what are you doing here?’

“‘I am washing the feet of this renunciate, and then I shall clean his cooking utensils.’ Babaji smiled at me like a little child; I knew he was intimating that he wanted me to criticize no one, but to see the Lord as residing equally in all body-temples, whether of superior or inferior men. The great guru added, ‘By serving wise and ignorant sadhus, I am learning the greatest of virtues, pleasing to God above all others-humility.’”

{FN34-1} Now a military sanatorium. By 1861 the British Government had already established certain telegraphic communciations.

{FN34-2} Ranikhet, in the Almora district of United Provinces, is situated at the foot of Nanda Devi, the highest Himalayan peak (25,661 feet) in British India.

{FN34-3} “The sabbath was made for man, and not man for the sabbath.”—MARK 2:27.

{FN34-4} The karmic law requires that every human wish find ultimate fulfillment. Desire is thus the chain which binds man to the reincarnational wheel.

{FN34-5} “What is a miracle?-‘Tis a reproach, ‘Tis an implicit satire on mankind.” —Edward Young, in NIGHT THOUGHTS.

{FN34-5} The theory of the atomic structure of matter was expounded in the ancient Indian VAISESIKA and NYAYA treatises. “There are vast worlds all placed away within the hollows of each atom, multifarious as the motes in a sunbeam.”—YOGA VASISHTHA.

{FN34-7} Physical, mental, and spiritual suffering; manifested, respectively, in disease, in psychological inadequacies or “complexes,” and in soul-ignorance.

{FN34-8} Chapter II:40.

{FN34-9} A town near Benares.

{FN34-10} In the path to the Infinite, even illumined masters like Lahiri Mahasaya may suffer from an excess of zeal, and be subject to discipline. In the BHAGAVAD GITA, we read many passages where the divine guru Krishna gives chastisement to the prince of devotees, Arjuna.

{FN34-11} A porridge made of cream of wheat fried in butter, and boiled with milk.

{FN34-12} The man, Maitra, to whom Lahiri Mahasaya is here referring, afterward became highly advanced in self-realization. I met Maitra shortly after my graduation from high school; he visited the Mahamandal hermitage in Benares while I was a resident. He told me then of Babaji’s materialization before the group in Moradabad. “As a result of the miracle,” Maitra explained to me, “I became a lifelong disciple of Lahiri Mahasaya.”

 

CHAPTER: 35

THE CHRISTLIKE LIFE OF LAHIRI MAHASAYA

“Thus it becometh us to fulfill all righteousness.” {FN35-1} In these words to John the Baptist, and in asking John to baptize him, Jesus was acknowledging the divine rights of his guru.

From a reverent study of the Bible from an Oriental viewpoint, {FN35-2} and from intuitional perception, I am convinced that John the Baptist was, in past lives, the guru of Christ. There are numerous passages in the Bible which infer that John and Jesus in their last incarnations were, respectively, Elijah and his disciple Elisha. (These are the spellings in the Old Testament. The Greek translators spelled the names as Elias and Eliseus; they reappear in the New Testament in these changed forms.)

The very end of the Old Testament is a prediction of the reincarnation of Elijah and Elisha: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” {FN35-3} Thus John (Elijah), sent “before the coming … of the Lord,” was born slightly earlier to serve as a herald for Christ. An angel appeared to Zacharias the father to testify that his coming son John would be no other than Elijah (Elias).

“But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John… . And many of the children of Israel shall he turn to the Lord their God. And he shall go before him {FN35-4} IN THE SPIRIT AND POWER OF ELIAS, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” {FN35-5} Jesus twice unequivocally identified Elijah (Elias) as John: “Elias is come already, and they knew him not… . Then the disciples understood that he spake unto them of John the Baptist.” {FN35-6} Again, Christ says: “For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come.” {FN35-7} When John denied that he was Elias (Elijah), {FN35-8} he meant that in the humble garb of John he came no longer in the outward elevation of Elijah the great guru. In his former incarnation he had given the “mantle” of his glory and his spiritual wealth to his disciple Elisha. “And Elisha said, I pray thee, let a double portion of thy spirit be upon me. And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee… . And he took the MANTLE of Elijah that fell from him.” {FN35-9}

The roles became reversed, because Elijah-John was no longer needed to be the ostensible guru of Elisha-Jesus, now perfected in divine realization.

When Christ was transfigured on the mountain {FN35-10} it was his guru Elias, with Moses, whom he saw. Again, in his hour of extremity on the cross, Jesus cried out the divine name: “ELI, ELI, LAMA SABACHTHANI? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias… . Let us see whether Elias will come to save him.” {FN35-11}

The eternal bond of guru and disciple that existed between John and Jesus was present also for Babaji and Lahiri Mahasaya. With tender solicitude the deathless guru swam the Lethean waters that swirled between the last two lives of his chela, and guided the successive steps taken by the child and then by the man Lahiri Mahasaya. It was not until the disciple had reached his thirty-third year that Babaji deemed the time to be ripe to openly reestablish the never-severed link. Then, after their brief meeting near Ranikhet, the selfless master banished his dearly-beloved disciple from the little mountain group, releasing him for an outward world mission. “My son, I shall come whenever you need me.” What mortal lover can bestow that infinite promise?

Unknown to society in general, a great spiritual renaissance began to flow from a remote corner of Benares. Just as the fragrance of flowers cannot be suppressed, so Lahiri Mahasaya, quietly living as an ideal householder, could not hide his innate glory. Slowly, from every part of India, the devotee-bees sought the divine nectar of the liberated master.

The English office superintendent was one of the first to notice a strange transcendental change in his employee, whom he endearingly called “Ecstatic Babu.”

“Sir, you seem sad. What is the trouble?” Lahiri Mahasaya made this sympathetic inquiry one morning to his employer.

“My wife in England is critically ill. I am torn by anxiety.”

“I shall get you some word about her.” Lahiri Mahasaya left the room and sat for a short time in a secluded spot. On his return he smiled consolingly.

“Your wife is improving; she is now writing you a letter.” The omniscient yogi quoted some parts of the missive.

“Ecstatic Babu, I already know that you are no ordinary man. Yet I am unable to believe that, at will, you can banish time and space!”

The promised letter finally arrived. The astounded superintendent found that it contained not only the good news of his wife’s recovery, but also the same phrases which, weeks earlier, Lahiri Mahasaya had repeated.

The wife came to India some months later. She visited the office, where Lahiri Mahasaya was quietly sitting at his desk. The woman approached him reverently.

“Sir,” she said, “it was your form, haloed in