Youth, Leo Nikoleyevich Tolstoy [e book reader pc TXT] 📗

one else to speak to, I addressed myself to the cabman.

“Was I very long gone? ” I asked him.

” No, not very long,” he replied. He seemed to have grown more cheerful under the influence of the sunshine. “Yet now it is a good while past my horse’s feeding-time. You see, I am a night cabman.”

“Well, I only seemed to myself to be about a minute,” I went on.

“Do you know what I went there for?” I added, changing my seat to the well of the drozhki, so as to be nearer the driver.

“What business is it of mine? I drive a fare where he tells me to go,” he replied.

“Yes, but, all the same, what do you think I went there for?” I persisted.

“I expect some one you know is going to be buried there, so you went to see about a plot for the grave.”

“No, no, my friend. Still, DO you know what I went there for?”

“No, of course I cannot tell, barin,” he repeated.

His voice seemed to me so kind that I decided to edify him by relating the cause of my expedition, and even telling him of the feeling which I had experienced.

“Shall I tell you?” I said. “Well, you see,”—and I told him all, as well as inflicted upon him a description of my fine sentiments. To this day I blush at the recollection.

“Well, well!” said the cabman non-committally, and for a long while afterwards he remained silent and motionless, except that at intervals he adjusted the skirt of his coat each time that it was jerked from beneath his leg by the joltings of his huge boot on the drozhki’s step. I felt sure that he must be thinking of me even as the priest had done. That is to say, that he must be thinking that no such fine-spirited young man existed in the world as I. Suddenly he shot at me: “I tell you what, barin. You ought to keep God’s affairs to yourself.”

“What?” I said.

“Those affairs of yours—they are God’s business,” he repeated, mumbling the words with his toothless lips.

“No, he has not understood me,” I thought to myself, and said no more to him till we reached home.

Although it was not my original sense of reconciliation and reverence, but only a sort of complacency at having experienced such a sense, that lasted in me during the drive home (and that, too, despite the distraction of the crowds of people who now thronged the sunlit streets in every direction), I had no sooner reached home than even my spurious complacency was shattered, for I found that I had not the forty copecks wherewith to pay the cabman! To the butler, Gabriel, I already owed a small debt, and he refused to lend me any more. Seeing me twice run across the courtyard in quest of the money, the cabman must have divined the reason, for, leaping from his drozhki, he—notwithstanding that he had seemed so kind—began to bawl aloud (with an evident desire to punch my head) that people who do not pay for their cab-rides are swindlers.

None of my family were yet out of bed, so that, except for the servants, there was no one from whom to borrow the forty copecks.

At length, on my most sacred, sacred word of honour to repay (a word to which, as I could see from his face, he did not altogether trust), Basil so far yielded to his fondness for me and his remembrance of the many services I had done him as to pay the cabman. Thus all my beautiful feelings ended in smoke. When I went upstairs to dress for church and go to Communion with the rest I found that my new clothes had not yet come home, and so I could not wear them. Then I sinned headlong. Donning my other suit, I went to Communion in a sad state of mental perturbation, and filled with complete distrust of all my finer impulses.

IX HOW I PREPARED MYSELF FOR THE EXAMINATIONS

On the Thursday in Easter week Papa, my sister, Katenka, and Mimi went away into the country, and no one remained in my grandmother’s great house but Woloda, St. Jerome, and myself. The frame of mind which I had experienced on the day of my confession and during my subsequent expedition to the monastery had now completely passed away, and left behind it only a dim, though pleasing, memory which daily became more and more submerged by the impressions of this emancipated existence.

The folio endorsed “Rules of My Life” lay concealed beneath a pile of school-books. Although the idea of the possibility of framing rules, for every occasion in my life and always letting myself be guided by them still pleased me (since it appeared an idea at once simple and magnificent, and I was determined to make practical application of it), I seemed somehow to have forgotten to put it into practice at once, and kept deferring doing so until such and such a moment. At the same time, I took pleasure in the thought that every idea which now entered my head could be allotted precisely to one or other of my three sections of tasks and duties—those for or to God, those for or to my neighbour, and those for or to myself. “I can always refer everything to them,”

I said to myself, “as well as the many, many other ideas which occur to me on one subject or another.” Yet at this period I often asked myself, “Was I better and more truthful when I only believed in the power of the human intellect, or am I more so now, when I am losing the faculty of developing that power, and am in doubt both as to its potency and as to its importance?” To this I could return no positive answer.

The sense of freedom, combined with the spring-like feeling of vague expectation to which I have referred already, so unsettled me that I could not keep myself in hand—could make none but the sorriest of preparations for my University ordeal. Thus I was busy in the schoolroom one morning, and fully aware that I must work hard, seeing that to-morrow was the day of my examination in a subject of which I had the two whole questions still to read up; yet no sooner had a breath of spring come wafted through the window than I felt as though there were something quite different that I wished to recall to my memory. My hands laid down my book, my feet began to move of themselves, and to set me walking up and down the room, and my head felt as though some one had suddenly touched in it a little spring and set some machine in motion—so easily and swiftly and naturally did all sorts of pleasing fancies of which I could catch no more than the radiancy begin coursing through it. Thus one hour, two hours, elapsed unperceived. Even if I sat down determinedly to my book, and managed to concentrate my whole attention upon what I was reading, suddenly there would sound in the corridor the footsteps of a woman and the rustle of her dress. Instantly everything would escape my mind, and I would find it impossible to remain still any longer, however much I knew that the woman could only be either Gasha or my grandmother’s old sewing-maid moving about in the corridor. “Yet suppose it should be SHE all at once?” I would say to myself. “Suppose IT is beginning now, and I were to lose it?” and, darting out into the corridor, I would find, each time, that it was only Gasha. Yet for long enough afterwards I could not recall my attention to my studies. A little spring had been touched in my head, and a strange mental ferment started afresh. Again, that evening I was sitting alone beside a tallow candle in my room. Suddenly I looked up for a moment—to snuff the candle, or to straighten myself in my chair—and at once became aware of nothing but the darkness in the corners and the blank of the open doorway. Then, I also became conscious how still the house was, and felt as though I could do nothing else than go on listening to that stillness, and gazing into the black square of that open doorway, and gradually sinking into a brown study as I sat there without moving. At intervals, however, I would get up, and go downstairs, and begin wandering through the empty rooms. Once I sat a long while in the small drawing-room as I listened to Gasha playing “The Nightingale” (with two fingers) on the piano in the large drawing-room, where a solitary candle burned. Later, when the moon was bright, I felt obliged to get out of bed and to lean out of the window, so that I might gaze into the garden, and at the lighted roof of the Shaposnikoff mansion, the straight tower of our parish church, and the dark shadows of the fence and the lilac-bush where they lay black upon the path. So long did I remain there that, when I at length returned to bed, it was ten o’clock in the morning before I could open my eyes again.

In short, had it not been for the tutors who came to give me lessons, as well as for St. Jerome (who at intervals, and very grudgingly, applied a spur to my self-conceit) and, most of all, for the desire to figure as “clever” in the eyes of my friend Nechludoff (who looked upon distinctions in University examinations as a matter of first-rate importance)—had it not been for all these things, I say, the spring and my new freedom would have combined to make me forget everything I had ever learnt, and so to go through the examinations to no purpose whatsoever.

X THE EXAMINATION IN HISTORY

ON the 16th of April I entered, for the first time, and under the wing of St. Jerome, the great hall of the University. I had driven there with St. Jerome in our smart phaeton and wearing the first frockcoat of my life, while the whole of my other clothes—

even down to my socks and linen—were new and of a grander sort.

When a Swiss waiter relieved me of my greatcoat, and I stood before him in all the beauty of my attire, I felt almost sorry to dazzle him so. Yet I had no sooner entered the bright, carpeted, crowded hall, and caught sight of hundreds of other young men in gymnasium [The Russian gymnasium = the English grammar or secondary school.] uniforms or frockcoats (of whom but a few threw me an indifferent glance), as well as, at the far end, of some solemn-looking professors who were seated on chairs or walking carelessly about among some tables, than I at once became disabused of the notion that I should attract the general attention, while the expression of my face, which at home, and even in the vestibule of the University buildings, had denoted only a kind of vague regret that I should have to present so important and distinguished an appearance, became exchanged for an expression of the most acute nervousness and dejection.

However, I soon picked up again when I perceived sitting at one of the desks a very badly, untidily dressed gentleman who, though not really old, was almost entirely grey. He was occupying a seat quite at the back of the hall and a little apart from the rest, so I hastened to sit down beside him, and then fell to looking at the candidates for examination, and to forming conclusions about them. Many different figures and