The Complete Memoirs of Jacques Casanova de Seingalt, Giacomo Casanova [13 inch ebook reader .txt] 📗

to give me an introduction to the Superior of the Jesuits. I accepted the offer, and was made free of the library; I could not only go and read when I liked, but I could, on writing my name down, take books away with me. The keepers of the library always brought me candles when it grew dark, and their politeness was so great that they gave me the key of a side door, so that I could slip in and out as I pleased.

The Jesuits were always the most polite of the regular clergy, or, indeed, I may say the only polite men amongst them; but during the crisis in which they were then involved, they were simply cringing.

The King of Spain had called for the suppression of the order, and the Pope had promised that it should be done; but the Jesuits did not think that such a blow could ever be struck, and felt almost secure. They did not think that the Pope's power was superhuman so far as they were concerned. They even intimated to him by indirect channels that his authority did not extend to the suppression of the order; but they were mistaken. The sovereign pontiff delayed the signature of the bull, but his hesitation proceeded from the fact that in signing it he feared lest he should be signing his own sentence of death. Accordingly he put it off till he found that his honour was threatened. The King of Spain, the most obstinate tyrant in Europe, wrote to him with his own hand, telling him that if he did not suppress the order he would publish in all the languages of Europe the letters he had written when he was a cardinal, promising to suppress the order when he became Pope. On the strength of these letters Ganganelli had been elected.

Another man would have taken refuge in casuistry and told the king that it was not for a pope to be bound to the cardinal's promises, in which contention he would have been supported by the Jesuits. However, in his heart Ganganelli had no liking for the Jesuits. He was a Franciscan, and not a gentleman by birth. He had not a strong enough intellect to defy the king and all his threats, or to bear the shame of being exhibited to the whole world as an ambitious and unscrupulous man.

I am amused when people tell me that Ganganelli poisoned himself by taking so many antidotes. It is true that having reason, and good reason, to dread poison, he made use of antidotes which, with his ignorance of science, might have injured his health; but I am morally certain that he died of poison which was given by other hands than his own.

My reasons for this opinion are as follows:

In the year of which I am speaking, the third of the Pontificate of Clement XIV., a woman of Viterbo was put in prison on the charge of making predictions. She obscurely prophesied the suppression of the Jesuits, without giving any indication of the time; but she said very clearly that the company would be destroyed by a pope who would only reign five years three months and three days--that is, as long as Sixtus V., not a day more and not a day less.

Everybody treated the prediction with contempt, as the product of a brain-sick woman. She was shut up and quite forgotten.

I ask my readers to give a dispassionate judgment, and to say whether they have any doubt as to the poisoning of Ganganelli when they hear that his death verified the prophecy.

In a case like this, moral certainty assumes the force of scientific certainty. The spirit which inspired the Pythia of Viterbo took its measures to inform the world that if the Jesuits were forced to submit to being suppressed, they were not so weak as to forego a fearful vengeance. The Jesuit who cut short Ganganelli's days might certainly have poisoned him before the bull was signed, but the fact was that they could not bring themselves to believe it till it took place. It is clear that if the Pope had not suppressed the Jesuits, they would not have poisoned him, and here again the prophecy could not be taxed with falsity. We may note that Clement XIV., like Sixtus V., was a Franciscan, and both were of low birth. It is also noteworthy that after the Pope's death the prophetess was liberated, and, though her prophecy had been fulfilled to the letter, all the authorities persisted in saying that His Holiness had died from his excessive use of antidotes.

It seems to me that any impartial judge will scout the idea of Ganganelli having killed himself to verify the woman of Viterbo's prediction. If you say it was a mere coincidence, of course I cannot absolutely deny your position, for it may have been chance; but my thoughts on the subject will remain unchanged.

This poisoning was the last sign the Jesuits gave of their power. It was a crime, because it was committed after the event, whereas, if it had been done before the suppression of the order, it would have been a stroke of policy, and might have been justified on politic grounds. The true politician looks into the future, and takes swift and certain measures to obtain the end he has in view.

The second time that the Prince of Santa Croce saw me at the Duchess of Fiano's, he asked me 'ex abrupta' why I did not visit Cardinal Bernis.

"I think of paying my suit to him to-morrow," said I.

"Do so, for I have never heard his eminence speak of anyone with as much consideration as he speaks of yourself."

"He has been very kind to me, and I shall always be grateful to him."

The cardinal received me the next day with every sign of delight at seeing me. He praised the reserve with which I had spoken of him to the prince, and said he need not remind me of the necessity for discretion as to our old Venetian adventures.

"Your eminence," I said, "is a little stouter, otherwise you look as fresh as ever and not at all changed."

"You make a mistake. I am very different from what I was then. I am fifty-five now, and then I was thirty-six. Moreover, I am reduced to a vegetable diet."

"Is that to keep down the lusts of the flesh?"

"I wish people would think so; but no one does, I am afraid."

He was glad to hear that I bore a letter to the Venetian ambassador, which I had not yet presented. He said he would take care to give the ambassador a prejudice in my favour, and that he would give me a good reception.

"We will begin to break the ice to-morrow," added this charming cardinal. "You shall dine with me, and his excellence shall hear of it."

He heard with pleasure that I was well provided for as far as money was concerned, and that I had made up my mind to live simply and discreetly so long as I remained in Rome.

"I shall write about you to M---- M----," he said. "I have always kept up a correspondence with that delightful nun."

I then amused him by the, talk of my adventure with the nun of Chamberi.

"You ought to ask the Prince of Santa Croce to introduce you to the princess. We might pass some pleasant hours with her, though not in our old Venetian style, for the princess is not at all like M---- M----.

"And yet she serves to amuse your eminence?"

"Well, I have to be content with what I can get."

The next day as I was getting up from dinner the cardinal told me that M. Zuliani had written about me to the ambassador, who would be delighted to make my acquaintance, and when I went I had an excellent reception from him.

The Chevalier Erizzo, who is still alive, was a man of great intelligence, common sense, and oratorical power. He complimented me on my travels and on my being protected by the State Inquisitors instead of being persecuted by them. He kept me to dinner, and asked me to dine with him whenever I had no other engagement.

The same evening I met Prince Santa Croce at the duchess's, and asked him to introduce me to his wife.

"I have been expecting that," he replied "even since the cardinal talked to her about you for more than an hour. You can call any day at eleven in the morning or two in the afternoon."

I called the next day at two o'clock. She was taking her siesta in bed, but as I had the privileges allowed to a person of no consequence she let me in directly. She was young, pretty, lively, curious, and talkative; she had not enough patience to wait for my answer to her questions. She struck me as a toy, well adapted to amuse a man of affairs, who felt the need of some distraction. The cardinal saw her regularly three times a day; the first thing in the morning he called to ask if she had had a good night, at three o'clock in the afternoon he took coffee with her, and in the evening he met her at the assembly. He always played at piquet, and played with such talent that he invariably lost six Roman sequins, no more and no less. These losses of the cardinal's made the princess the richest young wife in Rome.

Although the marquis was somewhat inclined to be jealous, he could not possibly object to his wife enjoying a revenue of eighteen hundred francs a month, and that without the least scandal, for everything was done in public, and the game was honestly conducted. Why should not fortune fall in love with such a pretty woman?

The Prince of Santa Croce could not fail to appreciate the friendship of the cardinal for his wife, who gave him a child every year, and sometimes every nine months, in spite of the doctor's warnings to beware of results. It was said that to make up for his enforced abstinence during the last few days of his wife's pregnancy, the prince immediately set to again when the child was being baptized.

The friendship of the cardinal for the prince's wife also gave him the advantage of getting silks from Lyons without the Pope's treasurer being able to say anything, as the packets were addressed to the French ambassador. It must also be noted that the cardinal's patronage kept other lovers from the house. The High Constable Colonna was very much taken with her. The prince had surprised this gentleman talking to the princess in a room of the palace and at an hour when she was certain that the cardinal would not be in the way. Scarcely had the Colonna gone when the prince told his wife that she would accompany him into the country the next day. She protested, saying that this sudden order was only a caprice and that her honour would not allow of her obeying him. The prince, however, was very determined, and she would have been obliged to go if the cardinal had not come in and heard the story from the mouth of the innocent princess. He shewed the husband that it was to his own interests to go into the country by himself, and to let his wife remain in Rome. He spoke for her, assuring the prince that she would take more