The Complete Memoirs of Jacques Casanova de Seingalt, Giacomo Casanova [13 inch ebook reader .txt] 📗

appointed he called on me as we had arranged the night before, carrying a huge carpet bag containing necessaries. I took him to Modena in a post chaise, and there we dined; afterward I gave him a letter for M. Dandolo, promising to send on his trunk the next day.

He was delighted to hear that Venice was his destination, as he had long wished to go there, and I promised him that M. Dandolo should see that he lived as comfortably and cheaply as he had done at Bologna.

I saw him off, and returned to Bologna. The trunk I dispatched after him the following day.

As I had expected, the poor victim appeared before me all in tears the next day. I felt it my duty to pity her; it would have been cruel to pretend I did not know the reason for her despair. I gave her a long but kindly sermon, endeavouring to persuade her that I had acted for the best in preventing the abbe marrying her, as such a step would have plunged them both into misery.

The poor woman threw herself weeping at my feet, begging me to bring her abbe back, and swearing by all the saints that she would never mention the word "marriage" again. By way of calming her, I said I would do my best to win him over.

She asked where he was, and I said at Venice; but of course she did not believe me. There are circumstances when a clever man deceives by telling the truth, and such a lie as this must be approved by the most rigorous moralists.

Twenty-seven months later I met Bolini at Venice. I shall describe the meeting in its proper place.

A few days after he had gone, I made the acquaintance of the fair Viscioletta, and fell so ardently in love with her that I had to make up my mind to buy her with hard cash. The time when I could make women fall in love with me was no more, and I had to make up my mind either to do without them or to buy them.

I cannot help laughing when people ask me for advice, as I feel so certain that my advice will not be taken. Man is an animal that has to learn his lesson by hard experience in battling with the storms of life. Thus the world is always in disorder and always ignorant, for those who know are always in an infinitesimal proportion to the whole.

Madame Viscioletta, whom I went to see every day, treated me as the Florentine widow had done, though the widow required forms and ceremonies which I could dispense with in the presence of the fair Viscioletta, who was nothing else than a professional courtezan, though she called herself a virtuosa.

I had besieged her for three weeks without any success, and when I made any attempts she repulsed me laughingly.

Monsignor Buoncompagni, the vice-legate, was her lover in secret, though all the town knew it, but this sort of conventional secrecy is common enough in Italy. As as ecclesiastic he could not court her openly, but the hussy made no mystery whatever of his visits.

Being in need of money, and preferring to get rid of my carriage than of anything else, I announced it for sale at the price of three hundred and fifty Roman crowns. It was a comfortable and handsome carriage, and was well worth the price. I was told that the vice-legate offered three hundred crowns, and I felt a real pleasure in contradicting my favoured rival's desires. I told the man that I had stated my price and meant to adhere to it, as I was not accustomed to bargaining.

I went to see my carriage at noon one day to make sure that it was in good condition, and met the vice-legate who knew me from meeting me at the legate's, and must have been aware that I was poaching on his preserves. He told me rudely that the carriage was not worth more than three hundred crowns, and that I ought to be glad of the opportunity of getting rid of it, as it was much too good for me.

I had the strength of mind to despise his violence, and telling him dryly that I did not chaffer I turned my back on him and went my way.

Next day the fair Viscioletta wrote me a note to the effect that she would be very much obliged if I would let the vice-legate have the carriage at his own price, as she felt sure he would give it to her. I replied that I would call on her in the afternoon, and that my answer would depend on my welcome, I went in due course, and after a lively discussion, she gave way, and I signified my willingness to sell the carriage for the sum offered by the vice-legate.

The next day she had her carriage, and I had my three hundred crowns, and I let the proud prelate understand that I had avenged myself for his rudeness.

About this time Severini succeeded in obtaining a position as tutor in an illustrious Neapolitan family, and as soon as he received his journey- money he left Bologna. I also had thoughts of leaving the town.

I had kept up an interesting correspondence with M. Zaguri, who had made up his mind to obtain my recall in concert with Dandolo, who desired nothing better. Zaguri told me that if I wanted to obtain my pardon I must come and live as near as possible to the Venetian borders, so that the State Inquisitors might satisfy themselves of my good conduct. M. Zuliani, brother to the Duchess of Fiano, gave me the same advice, and promised to use all his interest in my behalf.

With the idea of following this counsel I decided to set up my abode at Trieste, where M. Zaguri told me he had an intimate friend to whom he would give me a letter of introduction. As I could not go by land without passing through the States of Venice I resolved to go to Ancona, whence boats sail to Trieste every day. As I should pass through Pesaro I asked my patron to give me a letter for the Marquis Mosca, a distinguished man of letters whom I had long wished to know. Just then he was a good deal talked about on account of a treatise on alms which he had recently published, and which the Roman curia had placed on the "Index."

The marquis was a devotee as well as a man of learning, and was imbued with the doctrine of St. Augustine, which becomes Jansenism if pushed to an extreme point.

I was sorry to leave Bologna, for I had spent eight pleasant months there. In two days I arrived at Pesaro in perfect health and well provided for in every way.

I left my letter with the marquis, and he came to see me the same day. He said his house would always be open to me, and that he would leave me in his wife's hands to be introduced to everybody and everything in the place. He ended by asking me to dine with him the following day, adding that if I cared to examine his library he could give me an excellent cup of chocolate.

I went, and saw an enormours collection of comments on the Latin poets from Ennius to the poets of the twelfth century of our era. He had had them all printed at his own expense and at his private press, in four tall folios, very accurately printed but without elegance. I told him my opinion, and he agreed that I was right.

The want of elegance which had spared him an outlay of a hundred thousand francs had deprived him of a profit of three hundred thousand.

He presented me with a copy, which he sent to my inn, with an immense folio volume entitled "Marmora Pisaurentia," which I had no time to examine.

I was much pleased with the marchioness, who had three daughters and two sons, all good-looking and well bred.

The marchioness was a woman of the world, while her husband's interests were confined to his books. This difference in disposition sometimes gave rise to a slight element of discord, but a stranger would never have noticed it if he had not been told.

Fifty years ago a wise man said to me: "Every family is troubled by some small tragedy, which should be kept private with the greatest care. In fine, people should learn to wash their dirty linen in private."

The marchioness paid me great attention during the five days I spent at Pesaro. In the day she drove me from one country house to another, and at night she introduced me to all the nobility of the town.

The marquis might have been fifty then. He was cold by temperament, had no other passion but that of study, and his morals were pure. He had founded an academy of which he was the president. Its design was a fly, in allusion to his name Mosca, with the words 'de me ce', that is to say, take away 'c' from 'musca' and you have 'musa'.

His only failing was that which the monks regard as his finest quality, he was religious to excess, and this excess of religion went beyond the bounds where 'nequit consistere rectum'.

But which is the better, to go beyond these bounds, or not to come up to them? I cannot venture to decide the question. Horace says,--

"Nulla est mihi religio!"

and it is the beginning of an ode in which he condemns philosophy for estranging him from religion.

Excess of every kind is bad.

I left Pesaro delighted with the good company I had met, and only sorry I had not seen the marquis's brother who was praised by everyone.

CHAPTER XX

A Jew Named Mardocheus Becomes My Travelling Companion--He Persuades Me to Lodge in His House--I Fall in Love With His Daughter Leah-- After a Stay of Six Weeks I Go to Trieste

Some time elapsed before I had time to examine the Marquis of Mosca's collection of Latin poets, amongst which the 'Priapeia' found no place.

No doubt this work bore witness to his love for literature but not to his learning, for there was nothing of his own in it. All he had done was to classify each fragment in chronological order. I should have liked to see notes, comments, explanations, and such like; but there was nothing of the kind. Besides, the type was not elegant, the margins were poor, the paper common, and misprints not infrequent. All these are bad faults, especially in a work which should have become a classic. Consequently, the book was not a profitable one; and as the marquis was not a rich man he was occasionally reproached by his wife for the money he had expended.

I read his treatise on almsgiving and his apology for it, and understood a good deal of the marquis's way of thinking. I could easily imagine that his writings must have given great offence at Rome, and that with sounder judgment he would have avoided this danger. Of course the marquis was really in the right, but in theology one is only in the right when Rome says yes.

The marquis was a rigorist, and though he had a tincture of Jansenism he often differed from St. Augustine.

He denied, for instance, that almsgiving could annul