The Story of a Soul, Saint Thérèse de Lisieux [android e book reader txt] 📗
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My sisters were all together in an adjoining room. Hearing me call "Papa!" they were frightened themselves, but Marie, hiding her feelings, ran to me and said: "Why are you calling Papa, when he is at Alençon?" I told her what I had seen, and to reassure me they said that Nurse must have covered her head with her apron on purpose to frighten me. Victoire, however, when questioned, declared she had not left the kitchen—besides, the truth was too deeply impressed on my mind: I had seen a man, and that man was exactly like my Father. We all went to look behind the clump of trees, and, finding nothing, my sisters told me to think no more about it. Ah, that was not in my power! Often and often my imagination brought before me this mysterious vision, often and often I tried to raise the veil which hid its true meaning, and deep down in my heart I had a conviction that some day it would be fully revealed to me. And you know all, dear Mother. You know that it was really my Father whom God showed me, bent by age, and bearing on his venerable face and his white head the symbol of his terrible trial.[4]
As the Adorable Face of Jesus was veiled during His Passion, so it was fitting that the face of His humble servant should be veiled during the days of his humiliation, in order that it might shine with greater brilliancy in Heaven. How I admire God's ways! He showed us this precious cross beforehand, as a father shows his children the glorious future he is preparing for them—a future which will bring them an inheritance of priceless treasures.
But a thought comes into my mind: "Why did God give this light to a child who, if she had understood it, would have died of grief?" "Why?" Here is one of those incomprehensible mysteries which we shall only understand in Heaven, where they will be the subject of our eternal admiration. My God, how good Thou art! How well dost Thou suit the trial to our strength!
At that time I had not courage even to think that Papa could die, without being terrified. One day he was standing on a high step-ladder, and as I was close by he called out: "Move away, little Queen; if I fall I shall crush you." Instantly I felt an inward shock, and, going still nearer to the ladder, I thought: "At least if Papa falls I shall not have the pain of seeing him die, for I shall die with him." I could never say how much I loved him. I admired everything he did. When he explained his ideas on serious matters, as if I were a big girl, I answered him naïvely: "It is quite certain, Papa, that if you spoke like that to the great men who govern the country they would take you and make you King. Then France would be happier than it was ever been; but you would be unhappy, because that is the lot of kings; besides you would no longer be my King alone, so I am glad that they do not know you."
When I was six or seven years old I saw the sea for the first time. The sight made a deep impression on me, I could not take my eyes off it. Its majesty, and the roar of the waves, all spoke to my soul of the greatness and power of God. I remember, when we were on the beach, a man and woman looked at me for a long time, then, asking Papa if I was his child, they remarked that I was a very pretty little girl. Papa at once made a sign to them not to flatter me; I was delighted to hear what they said, for I did not think I was pretty. My sisters were most careful never to talk before me in such a way as to spoil my simplicity and childish innocence; and, because I believed so implicitly in them, I attached little importance to the admiration of these people and thought no more about it.
That evening at the hour when the sun seems to sink into the vast ocean, leaving behind it a trail of glory, I sat with Pauline on a bare rock, and gazed for long on this golden furrow which she told me was an image of grace illumining the way of faithful souls here below. Then I pictured my soul as a tiny barque, with a graceful white sail, in the midst of the furrow, and I resolved never to let it withdraw from the sight of Jesus, so that it might sail peacefully and quickly towards the Heavenly Shore. ______________________________
[1] This holy nun had been professed at the Carmel of Poitiers, and was sent from there to make the foundation at Lisieux in 1838. Her memory is held in benediction in both these convents; in the sight of God she constantly practised the most heroic virtue, and on December 5, 1891, crowned a life of good works by a holy death. She was then eighty-six years of age.
[2] This house, an object of deep interest to the clients of Soeur Thérèse, is much frequented by pilgrims to Lisieux. [Ed.]
[3] This first confession was made in the beautiful church of St. Pierre, formerly the cathedral of Lisieux. [Ed.]
[4] It seems advisable, on account of the vague allusions which occur here and elsewhere, to state what happened to M. Louis Martin. At the age of sixty-six, having already had several partial attacks, he was struck with general paralysis, and his mind gave way altogether.
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CHAPTER III PAULINE ENTERS THE CARMELI was eight and a half when Léonie left school, and I took her place at the Benedictine Abbey in Lisieux. The girls of my class were all older than myself; one of them was fourteen, and, though not clever, she knew how to impose on the little ones. Seeing me so young, nearly always first in class, and a favourite with all the nuns, she was jealous, and used to pay me out in a thousand ways. Naturally timid and sensitive, I did not know how to defend myself, and could only cry in silence. Céline and my elder sisters did not know of my grief, and, not being advanced enough in virtue to rise above these troubles, I suffered considerably.
Every evening I went home, and then my spirits rose. I would climb on to Papa's knee, telling him what marks I had, and his caresses made me forget all my troubles. With what delight I announced the result of my first essay, for I won the maximum number of marks. In reward I received a silver coin which I put in my money box for the poor, and nearly every Thursday I was able to increase the fund.
Indeed, to be spoilt was a real necessity for me. The Little Flower had need to strike its tender roots deeper and deeper into the dearly loved garden of home, for nowhere else could it find the nourishment it required. Thursday was a holiday, but it was not like the holidays I had under Pauline, which I generally spent upstairs with Papa. Not knowing how to play like other children, I felt myself a dull companion. I tried my best to do as the others did, but without success.
After Céline, who was, so to say, indispensable to me, I sought the company of my little cousin Marie, because she left me free to choose the games I liked best. We were already closely united in heart and will, as if God were showing us in advance how one day in the Carmel we should embrace the same religious life.[1]
Very often, at my uncle's house, we used to play at being two austere hermits, with only a poor hut, a little patch of corn, and a garden in which to grow a few vegetables. Our life was to be spent in continual contemplation, one praying while the other engaged in active duties. All was done with religious gravity and decorum. If we went out, the make-believe continued even in the street; the two hermits would say the Rosary, using their fingers to count on, so as not to display their devotion before those who might scoff. One day, however, the hermit Thérèse forgot herself—before eating a cake, given her for lunch, she made a large Sign of the Cross, and some worldly folk did not repress a smile.
We were so bent on always doing the same thing that sometimes we carried it too far. Endeavouring one evening, on our way home from school, to imitate the modest demeanour of the hermits, I said to Marie: "Lead me, I am going to shut my eyes." "So am I," she answered. Being on the pavement we were in no fear of vehicles, and for a short while all went well, and we enjoyed walking with our eyes shut; but presently we both fell over some boxes standing at a shop door and knocked them down. The shopkeeper came out in a rage to replace them, but the would-be blind pair picked themselves up and ran off as fast as they could, with eyes wide open. Then the hermits had to listen to a well-deserved scolding from Jeanne, the maid, who seemed as vexed as the shopkeeper.
I have not yet told you how Céline and I altered when we came to Lisieux. She had now become the little romp, full of mischief, while Thérèse had turned into a very quiet little girl, far too much inclined to tears. I needed a champion, and who can say how courageously my dear little sister played that part. We used to enjoy making each other little presents, for, at that age, the simplicity of our hearts was unspoiled. Like the spring flowers they unfolded, glad to receive the morning dew, while the same soft breezes swayed their petals. Yes, our joys were mutual. I felt this especially on the happy day of Céline's First Communion; I was only seven years old, and had not yet begun school at the Abbey. How sweet is the remembrance of her preparation! Every evening during its last weeks my sisters talked to her of the great event. I listened, eager to prepare myself too, and my heart swelled with grief when I was told to go away because I was still too young. I thought that four years was not too long to spend in making ready to receive Our dear Lord. One evening I heard someone say to my happy little sister: "From the time of your First Communion you must begin an entirely new life." At once I made a resolution not to wait till the time of my First Communion, but to begin with Céline. During her retreat she remained as a boarder at the Abbey, and it seemed to me she was away a long time; but at last the happy day came. What a delightful impression it has left on my mind—it was like a foretaste of my own First Communion! How many graces I received that day! I look on it as one of the most beautiful of my life.
I have gone back a little in order to recall these happy memories; but now I must tell you of the mournful parting which crushed my heart when Our Lord took from me my little Mother whom I loved so dearly. I told her once that I would like to go away with her to a far-off desert; she replied that it was her wish too, but that she was waiting till I was big enough to set out. This impossible promise I took in earnest, and what was my grief when I heard Pauline talking to Marie about soon entering the Carmel! I did not know the Carmel; but I knew that she was leaving me to enter a convent, and that she would not wait for me.
How can I describe the anguish I suffered! In a flash I saw life spread out before me as it really is, full of sufferings and frequent partings, and I shed bitter tears. At that time I did not know the joy of sacrifice; I was weak—so weak that I look on it as a great grace that I was able to bear such a trial, one seemingly so much beyond my strength—and yet live. I shall never forget how tenderly my little Mother consoled me, while explaining the religious life. Then one evening, when
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