The Decameron of Giovanni Boccaccio, Giovanni Boccaccio [buy e reader .TXT] 📗

AN ABBESS, ARISING IN HASTE AND IN THE DARK TO FIND ONE OF HER NUNS, WHO HAD BEEN DENOUNCED TO HER, IN BED WITH HER LOVER AND THINKING TO COVER HER HEAD WITH HER COIF, DONNETH INSTEAD THEREOF THE BREECHES OF A PRIEST WHO IS ABED WITH HER; THE WHICH THE ACCUSED NUN OBSERVING AND MAKING HER AWARE THEREOF, SHE IS ACQUITTED AND HATH LEISURE TO BE WITH HER LOVER

Filomena was now silent and the lady's address in ridding herself of those whom she chose not to love having been commended of all, whilst, on the other hand, the presumptuous hardihood of the two gallants was held of them to be not love, but madness, the queen said gaily to Elisa, "Elisa, follow on." Accordingly, she promptly began, "Adroitly, indeed, dearest ladies, did Madam Francesca contrive to rid herself of her annoy, as hath been told; but a young nun, fortune aiding her, delivered herself with an apt speech from an imminent peril. As you know, there be many very dull folk, who set up for teachers and censors of others, but whom, as you may apprehend from my story, fortune bytimes deservedly putteth to shame, as befell the abbess, under whose governance was the nun of whom I have to tell.

You must know, then, that there was once in Lombardy a convent, very famous for sanctity and religion, wherein, amongst the other nuns who were there, was a young lady of noble birth and gifted with marvellous beauty, who was called Isabetta and who, coming one day to the grate to speak with a kinsman of hers, fell in love with a handsome young man who accompanied him. The latter, seeing her very fair and divining her wishes with his eyes, became on like wise enamoured of her, and this love they suffered a great while without fruit, to the no small unease of each. At last, each being solicited by a like desire, the young man hit upon a means of coming at his nun in all secrecy, and she consenting thereto, he visited her, not once, but many times, to the great contentment of both. But, this continuing, it chanced one night that he was, without the knowledge of himself or his mistress, seen of one of the ladies of the convent to take leave of Isabetta and go his ways. The nun communicated her discovery to divers others and they were minded at first to denounce Isabetta to the abbess, who was called Madam Usimbalda and who, in the opinion of the nuns and of whosoever knew her, was a good and pious lady; but, on consideration, they bethought themselves to seek to have the abbess take her with the young man, so there might be no room for denial. Accordingly, they held their peace and kept watch by turns in secret to surprise her.

Now it chanced that Isabetta, suspecting nothing of this nor being on her guard, caused her lover come thither one night, which was forthright known to those who were on the watch for this and who, whenas it seemed to them time, a good part of the night being spent, divided themselves into two parties, whereof one abode on guard at the door of her cell, whilst the other ran to the abbess's chamber and knocking at the door, till she answered, said to her, 'Up, madam; arise quickly, for we have discovered that Isabetta hath a young man in her cell.' Now the abbess was that night in company with a priest, whom she ofttimes let come to her in a chest; but, hearing the nuns' outcry and fearing lest, of their overhaste and eagerness, they should push open the door, she hurriedly arose and dressed herself as best she might in the dark. Thinking to take certain plaited veils, which nuns wear on their heads and call a psalter, she caught up by chance the priest's breeches, and such was her haste that, without remarking what she did, she threw them over her head, in lieu of the psalter, and going forth, hurriedly locked the door after her, saying, 'Where is this accursed one of God?' Then, in company with the others, who were so ardent and so intent upon having Isabetta taken in default that they noted not that which the abbess had on her head, she came to the cell-door and breaking it open, with the aid of the others, entered and found the two lovers abed in each other's arms, who, all confounded at such a surprise, abode fast, unknowing what to do.

The young lady was incontinent seized by the other nuns and haled off, by command of the abbess, to the chapter-house, whilst her gallant dressed himself and abode await to see what should be the issue of the adventure, resolved, if any hurt were offered to his mistress, to do a mischief to as many nuns as he could come at and carry her off. The abbess, sitting in chapter, proceeded, in the presence of all the nuns, who had no eyes but for the culprit, to give the latter the foulest rating that ever woman had, as having by her lewd and filthy practices (an the thing should come to be known without the walls) sullied the sanctity, the honour and the fair fame of the convent; and to this she added very grievous menaces. The young lady, shamefast and fearful, as feeling herself guilty, knew not what to answer and keeping silence, possessed the other nuns with compassion for her. However, after a while, the abbess multiplying words, she chanced to raise her eyes and espied that which the former had on her head and the hose-points that hung down therefrom on either side; whereupon, guessing how the matter stood, she was all reassured and said, 'Madam, God aid you, tie up your coif and after say what you will to me.'

The abbess, taking not her meaning, answered, 'What coif, vile woman that thou art? Hast thou the face to bandy pleasantries at such a time? Thinkest thou this that thou hast done is a jesting matter?' 'Prithee, madam,' answered Isabetta, 'tie up your coif and after say what you will to me.' Thereupon many of the nuns raised their eyes to the abbess's head and she also, putting her hand thereto, perceived, as did the others, why Isabetta spoke thus; wherefore the abbess, becoming aware of her own default and perceiving that it was seen of all, past hope of recoverance, changed her note and proceeding to speak after a fashion altogether different from her beginning, came to the conclusion that it is impossible to withstand the pricks of the flesh, wherefore she said that each should, whenas she might, privily give herself a good time, even as it had been done until that day. Accordingly, setting the young lady free, she went back to sleep with her priest and Isabetta returned to her lover, whom many a time thereafter she let come thither, in despite of those who envied her, whilst those of the others who were loverless pushed their fortunes in secret, as best they knew."