Plutarch's Lives, Plutarch [good books to read for teens txt] 📗

Besides, Titus got his renown, assisted by the power of a flourishing Rome; the other flourished under a declined Greece, so that his successes may be accounted his own; in Titus’s glory Rome claims a share. The one had brave men under him, the other made his brave, by being over them. And though Philopoemen was unfortunate certainly, in always being opposed to his countrymen, yet this misfortune is at the same time a proof of his merit. Where the circumstances are the same, superior success can only be ascribed to superior merit. And he had, indeed, to do with the two most warlike nations of all Greece, the Cretans on the one hand, and the Lacedaemonians on the other, and he mastered the craftiest of them by art and the bravest of them by valor. It may also be said that Titus, having his men armed and disciplined to his hand, had in a manner his victories made for him; whereas Philopoemen was forced to introduce a discipline and tactics of his own, and to new-mold and model his soldiers; so that what is of greatest import towards insuring a victory was in his case his own creation, while the other had it ready provided for his benefit. Philopoemen effected many gallant things with his own hand, but Titus none; so much so that one Archedemus, an Aetolian, made it a jest against him that while he, the Aetolian, was running with his drawn sword, where he saw the Macedonians drawn up closest and fighting hardest, Titus was standing still, and with hands stretched out to heaven, praying to the gods for aid.

 

It is true, Titus acquitted himself admirably, both as a governor, and as an ambassador; but Philopoemen was no less serviceable and useful to the Achaeans in the capacity of a private man, than in that of a commander. He was a private citizen when he restored the Messenians to their liberty, and delivered their city from Nabis; he was also a private citizen when he rescued the Lacedaemonians, and shut the gates of Sparta against the General Diophanes, and Titus.

He had a nature so truly formed for command that he could govern even the laws themselves for the public good; he did not need to wait for the formality of being elected into command by the governed, but employed their service, if occasion required, at his own discretion; judging that he who understood their real interests, was more truly their supreme magistrate, than he whom they had elected to the office. The equity, clemency, and humanity of Titus towards the Greeks, display a great and generous nature; but the actions of Philopoemen, full of courage, and forward to assert his country’s liberty against the Romans, have something yet greater and nobler in them. For it is not as hard a task to gratify the indigent and distressed, as to bear up against, and to dare to incur the anger of the powerful. To conclude, since it does not appear to be easy, by any review or discussion, to establish the true difference of their merits, and decide to which a preference is due, will it be an unfair award in the case, if we let the Greek bear away the crown for military conduct and warlike skill, and the Roman for justice and clemency?

PYRRHUS

Of the Thesprotians and Molossians after the great inundation, the first king, according to some historians, was Phaethon, one of those who came into Epirus with Pelasgus. Others tell us that Deucalion and Pyrrha, having set up the worship of Jupiter at Dodona, settled there among the Molossians. In after time, Neoptolemus, Achilles’s son, planting a colony, possessed these parts himself, and left a succession of kings, who, after him, were named Pyrrhidae; as he in his youth was called Pyrrhus, and of his legitimate children, one born of Lanassa, daughter of Cleodaeus, Hyllus’s son, had also that name. From him, Achilles came to have divine honors in Epirus, under the name of Aspetus, in the language of the country. After these first kings, those of the following intervening times becoming barbarous, and insignificant both in their power and their lives, Tharrhypas is said to have been the first, who by introducing Greek manners and learning, and humane laws into his cities, left any fame of himself. Alcetas was the son of Tharrhypas, Arybas of Alcetas, and of Arybas and Troas his queen, Aeacides: he married Phthia, the daughter of Menon, the Thessalian, a man of note at the time off the Lamiac war, and of highest command in the confederate army next to Leosthenes. To Aeacides were born of Phthia, Deidamia and Troas daughters, and Pyrrhus a son.

 

The Molossians, afterwards falling into factions, and expelling Aeacides, brought in the sons of Neoptolemus, and such friends of Aeacides as they could take were all cut off; Pyrrhus, yet an infant, and searched for by the enemy, had been stolen away and carried off by Androclides end Angelus; who, however, being obliged to take with them a few servants, and women to nurse the child, were much impeded and retarded in their flight, and when they were now overtaken, they delivered the infant to Androcleon, Hippias, and Neander, faithful and able young fellows, giving them in charge to make for Megara, a town of Macedon, with all their might, while they themselves, partly by entreaty, and partly by force, stopped the course of the pursuers till late in the evening. At last, having hardly forced them back, they joined those who had the care of Pyrrhus; but the sun being already set, at the point of attaining their object they suddenly found themselves cut off from it. For on reaching the river that runs by the city they found it looking formidable and rough, and endeavoring to pass over, they discovered it was not fordable; late rains having heightened the water, and made the current violent. The darkness of the night added to the horror of all, so that they durst not venture of themselves to carry over the child and the women that attended it; but, perceiving some of the country people on the other side, they desired them to assist their passage, and showed them Pyrrhus, calling out aloud, and importuning them. They, however, could not hear for the noise and roaring of the water. Thus time was spent while those called out, and the others did not understand what was said, till one recollecting himself, stripped off a piece of bark from an oak, and wrote on it with the tongue of a buckle, stating the necessities and the fortunes of the child, and then rolling it about a stone, which was made use of to give force to the motion, threw it over to the other side, or, as some say, fastened it to the end of a javelin, and darted it over. When the men on the other shore read what was on the bark, and saw how time pressed, without delay they cut down some trees, and lashing them together, came over to them.

And it so fell out, that he who first got ashore, and took Pyrrhus in his arms, was named Achilles, the rest being helped over by others as they came to hand.

 

Thus being safe, and out of the reach of pursuit, they addressed themselves to Glaucias, then king of the Illyrians, and finding him sitting at home with his wife, they laid down the child before them.

The king began to weigh the matter, fearing Cassander, who was a mortal enemy of Aeacides, and, being in deep consideration, said nothing for a long time; while Pyrrhus, crawling about on the ground, gradually got near and laid hold with his hand upon the king’s robe, and so helping himself upon his feet against the knees of Glaucias, first moved laughter, and then pity, as a little humble, crying petitioner. Some say he did not throw himself before Glaucias, but catching hold of an altar of the gods, and spreading his hands about it, raised himself up by that; and that Glaucias took the act as an omen. At present, therefore, he gave Pyrrhus into the charge of his wife, commanding he should be brought up with his own children; and a little after, the enemies sending to demand him, and Cassander himself offering two hundred talents, he would not deliver him up; but when he was twelve years old, bringing him with an army into Epirus, made him king. Pyrrhus in the air of his face had something more of the terrors, than of the augustness of kingly power; he had not a regular set of upper teeth, but in the place of them one continued bone, with small lines marked on it, resembling the divisions of a row of teeth. It was a general belief he could cure the spleen, by sacrificing a white cock, and gently pressing with his right foot on the spleen of the persons as they lay down on their backs, nor was any one so poor or inconsiderable as not to be welcome, if he desired it, to the benefit of his touch. He accepted the cock for the sacrifice as a reward, and was always much pleased with the present. The large toe of that foot was said to have a divine virtue; for after his death, the rest of the body being consumed, this was found unhurt and untouched by the fire. But of these things hereafter.

 

Being now about seventeen years old, and the government in appearance well settled, he took a journey out of the kingdom to attend the marriage of one of Glaucias’s sons, with whom he was brought up; upon which opportunity the Molossians again rebelling, turned out all of his party, plundered his property, and gave themselves up to Neoptolemus. Pyrrhus, having thus lost the kingdom, and being in want of all things, applied to Demetrius the son of Antigonus, the husband of his sister Deidamia, who, while she was but a child, had been in name the wife of Alexander, son of Roxana, but their affairs afterwards proving unfortunate, when she came to age, Demetrius married her. At the great battle of Ipsus, where so many kings were engaged, Pyrrhus, taking part with Demetrius, though yet but a youth, routed those that encountered him, and highly signalized himself among all the soldiery; and afterwards, when Demetrius’s fortunes were low, he did not forsake him then, but secured for him the cities of Greece with which he was entrusted; and upon articles of agreement being made between Demetrius and Ptolemy, he went over as an hostage for him into Egypt, where both in hunting and other exercises, he gave Ptolemy an ample proof of his courage and strength. Here observing Berenice in greatest power, and of all Ptolemy’s wives highest in esteem for virtue and understanding, he made his court principally to her. He had a particular art of gaining over the great to his own interest, as on the other hand he readily overlooked such as were below him; and being also well-behaved and temperate in his life, among all the young princes then at court, he was thought most fit to have Antigone for his wife, one of the daughters of Berenice by Philip, before she married Ptolemy.

 

After this match, advancing in honor, and Antigone being a very good wife to him, having procured a sum of money, and raised an army, he so ordered matters as to be sent into his kingdom of Epirus, and arrived there to the great satisfaction of many, from their hate to Neoptolemus, who was governing in a violent and arbitrary way. But fearing lest Neoptolemus should enter into alliance with some neighboring princes, he came to terms and friendship with him, agreeing that they should share the government between them.