Plutarch's Lives, Plutarch [good books to read for teens txt] 📗

civil affairs, when he despaired of getting the first place, he was forced to betake himself to the favor of the people, never caring to be a good man, so that he were but a great one.

 

He thus became very odious to all the nobility; and, above all, he feared Metellus, who had been so ungratefully used by him, and whose true virtue made him naturally an enemy to those that sought influence with the people, not by the honorable course, but by subservience and complaisance. Marius, therefore, endeavored to banish him from the city, and for this purpose he contracted a close alliance with Glaucia and Saturninus, a couple of daring fellows, who had the great mass of the indigent and seditious multitude at their control; and by their assistance he enacted various laws, and bringing the soldiers, also, to attend the assembly, he was enabled to overpower Metellus. And as Rutilius relates, (in all other respects a fair and faithful authority, but, indeed, privately an enemy to Marius,) he obtained his sixth consulship by distributing vast sums of money among the tribes, and by this bribery kept out Metellus, and had Valerius Flaccus given him as his instrument, rather than his colleague, in the consulship. The people had never before bestowed so many consulships on any one man, except on Valerius Corvinus only, and he, too, they say, was forty-five years between his first and last; but Marius, from his first, ran through five more, with one current of good fortune.

 

In the last, especially, he contracted a great deal of hatred, by committing several gross misdemeanors in compliance with the desires of Saturninus; among which was the murder of Nonius, whom Saturninus slew, because he stood in competition with him for the tribuneship.

And when, afterwards, Saturninus, on becoming tribune, brought forward his law for the division of lands, with a clause enacting that the senate should publicly swear to confirm whatever the people should vote, and not to oppose them in anything, Marius, in the senate, cunningly feigned to be against this provision, and said that he would not take any such oath, nor would any man, he thought, who was wise; for if there were no ill design in the law, still it would be an affront to the senate, to be compelled to give their approbation, and not to do it willingly and upon persuasion. This he said, not that it was agreeable to his own sentiments, but that he might entrap Metellus beyond any possibility of escape. For Marius, in whose ideas virtue and capacity consisted largely in deceit, made very little account of what he had openly professed to the senate; and knowing that Metellus was one of a fixed resolution, and, as Pindar has it, esteemed Truth the first principle of heroic virtue; he hoped to ensnare him into a declaration before the senate, and on his refusing, as he was sure to do, afterwards to take the oath, he expected to bring him into such odium with the people, as should never be wiped off. The design succeeded to his wish. As soon as Metellus had declared that he would not swear to it, the senate adjourned. A few days after, on Saturninus citing the senators to make their appearance, and take the oath before the people, Marius stepped forth, amidst a profound silence, every one being intent to hear him, and bidding farewell to those fine speeches he had before made in the senate, said, that his back was not so broad that he should think himself bound, once for all, by any opinion once given on so important a matter; he would willingly swear and submit to the law, if so be it were one, a proviso which he added as a mere cover for his effrontery. The people, in great joy at his taking the oath, loudly clapped and applauded him, while the nobility stood by ashamed and vexed at his inconstancy; but they submitted out of fear of the people, and all in order took the oath, till it came to Metellus’s turn. But he, though his friends begged and entreated him to take it, and not to plunge himself irrecoverably into the penalties which Saturninus had provided for those that should refuse it, would not flinch from his resolution, nor swear; but, according to his fixed custom, being ready to suffer anything rather than do a base, unworthy action, he left the forum, telling those that were with him, that to do a wrong thing is base, and to do well where there is no danger, common; the good man’s characteristic is to do so, where there is danger.

 

Hereupon Saturninus put it to the vote, that the consuls should place Metellus under their interdict, and forbid him fire, water, and lodging. There were enough, too, of the basest of people ready to kill him. Nevertheless, when many of the better sort were extremely concerned, and gathered about Metellus, he would not suffer them to raise a sedition upon his account, but with this calm reflection left the city, “Either when the posture of affairs is mended and the people repent, I shall be recalled, or if things remain in their present condition, it will be best to be absent.” But what great favor and honor Metellus received in his banishment, and in what manner he spent his time at Rhodes, in philosophy, will be more fitly our subject, when we write his life.

 

Marius, in return for this piece of service, was forced to connive at Saturninus, now proceeding to the very height of insolence and violence, and was, without knowing it, the instrument of mischief beyond endurance, the only course of which was through outrages and massacres to tyranny and the subversion of the government. Standing in some awe of the nobility, and, at the same time, eager to court the commonalty, he was guilty of a most mean and dishonest action.

When some of the great men came to him at night to stir him up against Saturninus, at the other door, unknown to them, he let him in; then making the same presence of some disorder of body to both, he ran from one party to the other, and staying at one time with them and another with him, he instigated and exasperated them one against another. At length when the senate and equestrian order concerted measures together, and openly manifested their resentment, he did bring his soldiers into the forum, and driving the insurgents into the capitol, and then cutting off the conduits, forced them to surrender by want of water. They, in this distress, addressing themselves to him, surrendered, as it is termed, on the public faith.

He did his utmost to save their lives, but so wholly in vain, that when they came down into the forum, they were all basely murdered.

Thus he had made himself equally odious both to the nobility and commons, and when the time was come to create censors, though he was the most obvious man, yet he did not petition for it; but fearing the disgrace of being repulsed, permitted others, his inferiors, to be elected, though he pleased himself by giving out, that he was not willing to disoblige too many by undertaking a severe inspection into their lives and conduct.

 

There was now an edict preferred to recall Metellus from banishment; this he vigorously, but in vain, opposed both by word and deed, and was at length obliged to desist. The people unanimously voted for it; and he, not able to endure the sight of Metellus’s return, made a voyage to Cappadocia and Galatia; giving out that he had to perform the sacrifices, which he had vowed to Cybele; but actuated really by other less apparent reasons. For, in fact, being a man altogether ignorant of civil life and ordinary politics, he received all his advancement from war; and supposing his power and glory would by little and little decrease by his lying quietly out of action, he was eager by every means to excite some new commotions, and hoped that by setting at variance some of the kings, and by exasperating Mithridates, especially, who was then apparently making preparations for war, he himself should be chosen general against him, and so furnish the city with new matter of triumph, and his own house with the plunder of Pontus, and the riches of its king. Therefore, though Mithridates entertained him with all imaginable attention and respect, yet he was not at all wrought upon or softened by it, but said, “O king, either endeavor to be stronger than the Romans, or else quietly submit to their commands.” With which he left Mithridates astonished, as he indeed had often heard the fame of the bold speaking of the Romans, but now for the first time experienced it.

 

When Marius returned again to Rome, he built a house close by the forum, either, as he himself gave out, that he was not willing his clients should be tired with going far, or that he imagined distance was the reason why more did not come. This, however, was not so; the real reason was, that being inferior to others in agreeableness of conversation and the arts of political life, like a mere tool and implement of war, he was thrown aside in time of peace. Amongst all those whose brightness eclipsed his glory, he was most incensed against Sylla, who had owed his rise to the hatred which the nobility bore Marius; and had made his disagreement with him the one principle of his political life. When Bocchus, king of Numidia, who was styled the associate of the Romans, dedicated some figures of Victory in the capitol, and with them a representation in gold, of himself delivering Jugurtha to Sylla, Marius upon this was almost distracted with rage and ambition, as though Sylla had arrogated this honor to himself, and endeavored forcibly to pull down these presents; Sylla, on the other side, as vigorously resisted him; but the Social War then on a sudden threatening the city, put a stop to this sedition, when just ready to break out. For the most warlike and best-peopled countries of all Italy formed a confederacy together against Rome, and were within a little of subverting the empire; as they were indeed strong, not only in their weapons and the valor of their soldiers, but stood nearly upon equal terms with the Romans, as to the skill and daring of their commanders.

 

As much glory and power as this war, so various in its events and so uncertain as to its success, conferred upon Sylla, so much it took away from Marius, who was thought tardy, unenterprising, and timid, whether it were that his age was now quenching his former heat and vigor, (for he was above sixty-five years old,) or that having, as he himself said, some distemper that affected his muscles, and his body being unfit for action, he did service above his strength. Yet, for all this, he came off victor in a considerable battle, wherein he slew six thousand of the enemies, and never once gave them any advantage over him; and when he was surrounded by the works of the enemy, he contained himself, and though insulted over, and challenged, did not yield to the provocation. The story is told that when Publius Silo, a man of the greatest repute and authority among the enemies, said to him, “If you are indeed a great general, Marius, leave your camp and fight a battle,” he replied, “If you are one, make me do so.” And another time, when the enemy gave them a good opportunity of a battle, and the Romans through fear durst not charge, so that both parties retreated, he called an assembly of his soldiers and said, “It is no small question