Plutarch's Lives, Plutarch [good books to read for teens txt] 📗

But when he saw that he did not so much as think of doing either, ashamed of what he was doing and of what people thought of it, he himself privately bade one of the tribunes interpose and procure his release. However, having won the multitude by these laws and gratifications, they decreed that Caesar should have the government of Illyricum, and all Gaul, with an army of four legions, for the space of five years, though Cato still cried out they were, by their own vote, placing a tyrant in their citadel.

Publius Clodius, who illegally of a patrician became a plebeian, was declared tribune of the people, as he had promised to do all things according to their pleasure, on condition he might banish Cicero. And for consuls, they set up Calpurnius Piso, the father of Caesar’s wife, and Aulus Gabinius, one of Pompey’s creatures, as they tell us, who best knew his life and manners.

Yet when they had thus firmly established all things, having mastered one part of the city by favor, and the other by fear, they themselves were still afraid of Cato, and remembered with vexation what pains and trouble their success over him had cost them, and indeed what shame and disgrace, when at last they were driven to use violence to him. This made Clodius despair of driving Cicero out of Italy while Cato stayed at home.

Therefore, having first laid his design, as soon as he came into his office, he sent for Cato, and told him, that he looked upon him as the most incorrupt of all the Romans, and was ready to show he did so. “For whereas,” said he, “many have applied to be sent to Cyprus on the commission in the case of Ptolemy, and have solicited to have the appointment, I think you alone are deserving of it, and I desire to give you the favor of the appointment.” Cato at once cried out, it was a mere design upon him, and no favor, but an injury. Then Clodius proudly and fiercely answered, “If you will not take it as a kindness, you shall go, though never so unwillingly;” and immediately going into the assembly of the people, he made them pass a decree, that Cato should be sent to Cyprus. But they ordered him neither ship, nor soldier, nor any attendant, except two secretaries; one of whom was a thief and a rascal, and the other a retainer to Clodius. Besides, as if Cyprus and Ptolemy were not work sufficient, he was ordered also to restore the refugees of Byzantium. For Clodius was resolved to keep him far enough off, whilst himself continued tribune.

Cato being in this necessity of going away, advised Cicero, who was next to be set upon, to make no resistance, lest he should throw the state into civil war and confusion, but to give way to the times, and thus become once more the preserver of his country. He himself sent forward Canidius, one of his friends, to Cyprus, to persuade Ptolemy to yield, without being forced; which if he did, he should want neither riches nor honor, for the Romans would give him the priesthood of the goddess at Paphos.

He himself stayed at Rhodes, making some preparations, and expecting an answer from Cyprus. In the meantime, Ptolemy, king of Egypt, who had left Alexandria, upon some quarrel between him and his subjects, and was sailing for Rome, in hopes that Pompey and Caesar would send troops to restore him, in his way thither desired to see Cato, to whom he sent, supposing he would come to him. Cato had taken purging medicine at the time when the messenger came, and made answer, that Ptolemy had better come to him, if he thought fit. And when he came, he neither went forward to meet him, nor so much as rose up to him, but saluting him as an ordinary person, bade him sit down. This at once threw Ptolemy into some confusion, who was surprised to see such stern and haughty manners in one who made so plain and unpretending an appearance; but afterwards, when he began to talk about his affairs, he was no less astonished at the wisdom and freedom of his discourse. For Cato blamed his conduct, and pointed out to him what honor and happiness he was abandoning, and what humiliations and troubles he would run himself into; what bribery he must resort to and what cupidity he would have to satisfy, when he came to the leading men at Rome, whom all Egypt turned into silver would scarcely content. He therefore advised him to return home, and be reconciled to his subjects, offering to go along with him, and assist him in composing the differences. And by this language Ptolemy being brought to himself, as it might be out of a fit of madness or delirium and discerning the truth and wisdom of what Cato said, resolved to follow his advice; but he was again overpersuaded by his friends to the contrary, and so, according to his first design, went to Rome. When he came there, and was forced to wait at the gate of one of the magistrates, he began to lament his folly, in having rejected, rather, as it seemed to him, the oracle of a god, than the advice merely of a good and wise man.

In the meantime, the other Ptolemy, in Cyprus, very luckily for Cato, poisoned himself. It was reported he had left great riches; therefore Cato designing to go first to Byzantium, sent his nephew Brutus to Cyprus, as he would not wholly trust Canidius. Then, having reconciled the refugees and the people of Byzantium, he left the city in peace and quietness; and so sailed to Cyprus, where he found a royal treasure of plate, tables, precious stones and purple, all which was to be turned into ready money. And being determined to do everything with the greatest exactness, and to raise the price of everything to the utmost, to this end he was always present at selling the things, and went carefully into all the accounts. Nor would he trust to the usual customs of the market, but looked doubtfully upon all alike, the officers, criers, purchasers, and even his own friends; and so in fine he himself talked with the buyers, and urged them to bid high, and conducted in this manner the greatest part of the sales.

This mistrustfulness offended others of his friends, and, in particular, Munatius, the most intimate of them all, became almost irreconcilable. And this afforded Caesar the subject of his severest censures in the book he wrote against Cato. Yet Munatius himself relates, that the quarrel was not so much occasioned by Cato’s mistrust, as by his neglect of him, and by his own jealousy of Canidius. For Munatius also wrote a book concerning Cato, which is the chief authority followed by Thrasea. Munatius says, that coming to Cyprus after the other, and having a very poor lodging provided for him, he went to Cato’s house, but was not admitted, because he was engaged in private with Canidius; of which he afterwards complained in very gentle terms to Cato, but received a very harsh answer, that too much love, according to Theophrastus, often causes hatred; “and you,” he said, “because you bear me much love, think you receive too little honor, and presently grow angry. I employ Canidius on account of his industry and his fidelity; he has been with me from the first, and I have found him to be trusted.” These things were said in private between them two; but Cato afterwards told Canidius what had passed; on being informed of which, Munatius would no more go to sup with him, and when he was invited to give his counsel, refused to come. Then Cato threatened to seize his goods, as was the custom in the case of those who were disobedient; but Munatius not regarding his threats, returned to Rome, and continued a long time thus discontented. But afterwards, when Cato was come back also, Marcia, who as yet lived with him, contrived to have them both invited to sup together at the house of one Barca; Cato came in last of all, when the rest were laid down, and asked, where he should be. Barca answered him, where he pleased; then looking about, he said, he would be near Munatius, and went and placed himself next to him; yet he showed him no other mark of kindness, all the time they were at table together. But another time, at the entreaty of Marcia, Cato wrote to Munatius, that he desired to speak with him. Munatius went to his house in the morning, and was kept by Marcia till all the company was gone; then Cato came, threw both his arms about him, and embraced him very kindly, and they were reconciled. I have the more fully related this passage, for that I think the manners and tempers of men are more clearly discovered by things of this nature, than by great and conspicuous actions.

Cato got together little less than seven thousand talents of silver; but apprehensive of what might happen in so long a voyage by sea, he provided a great many coffers, that held two talents and five hundred drachmas apiece; to each of these he fastened a long rope, and to the other end of the rope a piece of cork, so that if the ship should miscarry, it might be discovered thereabout the chests lay under water. Thus all the money, except a very little, was safely transported. But he had made two books, in which all the accounts of his commission were carefully written out, and neither of these was preserved. For his freedman Philargyrus, who had the charge of one of them, setting sail from Cenchreae was lost, together with the ship and all her freight. And the other Cato himself kept safe, till he came to Corcyra, but there he set up his tent in the marketplace, and the sailors being very cold in the night, made a great many fires, some of which caught the tents, so that they were burnt, and the book lost. And though he had brought with him several of Ptolemy’s stewards, who could testify to his integrity, and stop the mouths of enemies and false accusers, yet the loss annoyed him, and he was vexed with himself about the matter, as he had designed them not so much for a proof of his own fidelity, as for a pattern of exactness to others.

The news did not fail to reach Rome, that he was coming up the river. All the magistrates, the priests, and the whole senate, with great part of the people, went out to meet him; both the banks of the Tiber were covered with people; so that his entrance was in solemnity and honor not inferior to a triumph. But it was thought somewhat strange, and looked like willfulness and pride, that when the consuls and praetors appeared, he did not disembark, nor stay to salute them, but rowed up the stream in a royal galley of six banks of oars, and stopped not till he brought his vessels to the dock. However, when the money was carried through the streets, the people much wondered at the vast quantity of it, and the senate being assembled, decreed him in honorable terms an extraordinary praetorship, and also the privilege of appearing at the public spectacles in a robe faced with purple. Cato declined all these honors, but declaring what diligence and fidelity he had found in Nicias, the steward of Ptolemy, he requested the senate to give him his freedom.

Philippus, the father of Marcia, was that year consul, and the authority and power of the office rested