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to implore his mercy.” Thus said the most moderate of them; but the greatest part were for seizing the senators, that by securing them, they might appease Caesar’s anger. Cato, though he perceived the change, took no notice of it; but wrote to Juba and Scipio to keep away from Utica, because he mistrusted the three hundred.

 

A considerable body of horse, which had escaped from the late fight, riding up towards Utica, sent three men before to Cato, who yet did not all bring the same message; for one party was for going to Juba, another for joining with Cato, and some again were afraid to go into Utica. When Cato heard this, he ordered Marcus Rubrius to attend upon the three hundred, and quietly take the names of those who of their own accord set their slaves at liberty, but by no means to force anybody. Then, taking with him the senators, he went out of the town, and met the principal officers of these horsemen, whom he entreated not to abandon so many Roman senators, nor to prefer Juba for their commander before Cato, but consult the common safety, and to come into the city, which was impregnable, and well furnished with corn and other provision, sufficient for many years. The senators, likewise, with tears besought them to stay. Hereupon the officers went to consult their soldiers, and Cato with the senators sat down upon an embankment, expecting their resolution.

In the meantime comes Rubrius in great disorder, crying out, the three hundred were all in commotion, and exciting revolt and tumult in the city. At this all the rest fell into despair, lamenting and bewailing their condition. Cato endeavored to comfort them, and sent to the three hundred, desiring them to have patience. Then the officers of the horse returned with no very reasonable demands. They said, they did not desire to serve Juba, for his pay, nor should they fear Caesar, while they followed Cato, but they dreaded to be shut up with the Uticans, men of traitorous temper, and Carthaginian blood; for though they were quiet at present, yet as soon as Caesar should appear, without doubt they would conspire together, and betray the Romans. Therefore, if he expected they should join with him, he must drive out of the town or destroy all the Uticans, that he might receive them into a place clear both of enemies and barbarians. This Cato thought utterly cruel and barbarous; but he mildly answered, he would consult the three hundred.

 

Then he returned to the city, where he found the men, not framing excuses, or dissembling out of reverence to him, but openly declaring that no one should compel them to make war against Caesar; which, they said, they were neither able nor willing to do. And some there were who muttered words about retaining the senators till Caesar’s coming; but Cato seemed not to hear this, as indeed he had the excuse of being a little deaf. At the same time came one to him, and told him the horse were going away.

And now, fearing lest the three hundred should take some desperate resolution concerning the senators, he presently went out with some of his friends, and seeing they were gone some way, he took horse, and rode after them. They, when they saw him coming, were very glad, and received him very kindly, entreating him to save himself with them. At this time, it is said, Cato shed tears, while entreating them on behalf of the senators, and stretching out his hands in supplication. He turned some of their horses’ heads, and laid hold of the men by their armor, till in fine he prevailed with them, out of compassion, to stay only that one day, to procure a safe retreat for the senators.

Having thus persuaded them to go along with him, some he placed at the gates of the town, and to others gave the charge of the citadel. The three hundred began to fear they should suffer for their inconstancy, and sent to Cato, entreating him by all means to come to them; but the senators flocking about him, would not suffer him to go, and said they would not trust their guardian and savior to the hands of perfidious traitors.

 

For there had never, perhaps, been a time when Cato’s virtue appeared more manifestly; and every class of men in Utica could clearly see, with sorrow and admiration, how entirely free was everything that he was doing from any secret motives or any mixture of self-regard; he, namely, who had long before resolved on his own death, was taking such extreme pains, toil, and care, only for the sake of others, that when he had secured their lives, he might put an end to his own. For it was easily perceived, that he had determined to die, though he did not let it appear.

 

Therefore, having pacified the senators, he complied with the request of the three hundred, and went to them alone without any attendance. They gave him many thanks, and entreated him to employ and trust them for the future; and if they were not Catos, and could not aspire to his greatness of mind, they begged he would pity their weakness; and told him, they had determined to send to Caesar and entreat him, chiefly and in the first place, for Cato, and if they could not prevail for him, they would not accept of pardon for themselves, but as long as they had breath, would fight in his defense. Cato commended their good intentions, and advised them to send speedily, for their own safety, but by no means to ask anything in his behalf; for those who are conquered, entreat, and those who have done wrong, beg pardon; for himself, he did not confess to any defeat in all his life, but rather, so far as he had thought fit, he had got the victory, and had conquered Caesar in all points of justice and honesty. It was Caesar that ought to be looked upon as one surprised and vanquished; for he was now convicted and found guilty of those designs against his country, which he had so long practiced and so constantly denied. When he had thus spoken, he went out of the assembly, and being informed that Caesar was coming with his whole army, “Ah,” said he, “he expects to find us brave men.” Then he went to the senators, and urged them to make no delay, but hasten to be gone, while the horsemen were yet in the city. So ordering all the gates to be shut, except one towards the sea, he assigned their several ships to those that were to depart, and gave money and provision to those that wanted; all which he did with great order and exactness, taking care to suppress all tumults, and that no wrong should be done to the people.

 

Marcus Octavius, coming with two legions, now encamped near Utica, and sent to Cato, to arrange about the chief command.

Cato returned him no answer; but said to his friends, “Can we wonder all has gone ill with us, when our love of office survives even in our very ruin?” In the meantime, word was brought him, that the horse were going away, and were beginning to spoil and plunder the citizens. Cato ran to them, and from the first he met, snatched what they had taken; the rest threw down all they had gotten, and went away silent, and ashamed of what they had done. Then he called together all the people of Utica, and requested them upon the behalf of the three hundred, not to exasperate Caesar against them, but all to seek their common safety together with them. After that, he went again to the port, to see those who were about to embark; and there he embraced and dismissed those of his friends and acquaintance whom he had persuaded to go. As for his son, he did not counsel him to be gone, nor did he think fit to persuade him to forsake his father. But there was one Statyllius, a young man, in the flower of his age, of a brave spirit, and very desirous to imitate the constancy of Cato. Cato entreated him to go away, as he was a noted enemy to Caesar, but without success. Then Cato looked at Apollonides, the stoic philosopher, and Demetrius, the peripatetic; “It belongs to you,” said he, “to cool the fever of this young man’s spirit, and to make him know what is good for him.” And thus, in setting his friends upon their way, and in dispatching the business of any that applied to him, he spent that night, and the greatest part of the next day.

 

Lucius Caesar, a kinsman of Caesar’s, being appointed to go deputy for the three hundred, came to Cato, and desired he would assist him to prepare a persuasive speech for them; “And as to you yourself,” said he, “it will be an honor for me to kiss the hands and fall at the knees of Caesar, in your behalf.” But Cato would by no means permit him to do any such thing; “For as to myself,” said he, “if I would be preserved by Caesar’s favor, I should myself go to him; but I would not be beholden to a tyrant, for his acts of tyranny. For it is but usurpation in him to save, as their rightful lord, the lives of men over whom he has no title to reign. But if you please, let us consider what you had best say for the three hundred.” And when they had continued some time together, as Lucius was going away, Cato recommended to him his son, and the rest of his friends; and taking him by the hand, bade him farewell.

 

Then he retired to his house again, and called together his son and his friends, to whom he conversed on various subjects; among the rest, he forbade his son to engage himself in the affairs of state. For to act therein as became him, was now impossible; and to do otherwise, would be dishonorable. Toward evening he went into his bath. As he was bathing, he remembered Statyllius, and called out aloud, “Apollonides, have you tamed the high spirit of Statyllius, and is he gone without bidding us farewell?” “No,”

said Apollonides, “I have said much to him, but to little purpose; he is still resolute and unalterable, and declares he is determined to follow your example.” At this, it is said, Cato smiled, and answered, “That will soon be tried.”

 

After he had bathed, he went to supper, with a great deal of company; at which he sat up, as he had always used to do ever since the battle of Pharsalia; for since that time he never lay down, but when he went to sleep. There supped with him all his own friends and the magistrates of Utica.

 

After supper, the wine produced a great deal of lively and agreeable discourse, and a whole series of philosophical questions was discussed. At length they came to the strange dogmas of the stoics, called their Paradoxes; and to this in particular, That the good man only is free, and that all wicked men are slaves. The peripatetic, as was to be expected, opposing this, Cato fell upon him very warmly; and somewhat raising his voice, he argued the matter at great length, and urged the point with such vehemence, that it was apparent to everybody, he was resolved to put an end to his life, and set himself at liberty.

And so, when he had done speaking, there was a great silence, and evident dejection. Cato, therefore, to divert them from any suspicion of his design, turned the conversation, and began again to talk

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