Plutarch's Lives, Plutarch [good books to read for teens txt] 📗

The Gauls at this time were besieging Clusium, a Tuscan city. The Clusinians sent to the Romans for succor desiring them to interpose with the barbarians by letters and ambassadors. There were sent three of the family of the Fabii, persons of high rank and distinction in the city.

The Gauls received them courteously, from respect to the name of Rome, and, giving over the assault which was then making upon the walls, came to conference with them; when the ambassadors asking what injury they had received of the Clusinians that they thus invaded their city, Brennus, king of the Gauls, laughed and made answer, “The Clusinians do us injury, in that, being able only to till a small parcel of ground, they must needs possess a great territory, and will not yield any part to us who are strangers, many in number, and poor. In the same nature, O Romans, formerly the Albans, Fidenates, and Ardeates, and now lately the Veientines and Capenates, and many of the Faliscans and Volscians, did you injury; upon whom ye make war if they do not yield you part of what they possess, make slaves of them, waste and spoil their country, and ruin their cities; neither in so doing are cruel or unjust, but follow that most ancient of all laws, which gives the possessions of the feeble to the strong; which begins with God and ends in the beasts; since all these, by nature, seek, the stronger to have advantage over the weaker. Cease, therefore, to pity the Clusinians whom we besiege, lest ye teach the Gauls to be kind and compassionate to those that are oppressed by you.” By this answer the Romans, perceiving that Brennus was not to be treated with, went into Clusium, and encouraged and stirred up the inhabitants to make a sally with them upon the barbarians, which they did either to try their strength or to show their own. The sally being made, and the fight growing hot about the walls, one of the Fabii, Quintus Ambustus, being well mounted, and setting spurs to his horse, made full against a Gaul, a man of huge bulk and stature, whom he saw riding out at a distance from the rest. At the first he was not recognized, through the quickness of the conflict and the glittering of his armor, that precluded any view of him; but when he had overthrown the Gaul, and was going to gather the spoils, Brennus knew him; and, invoking the gods to be witnesses, that, contrary to the known and common law of nations, which is holily observed by all mankind, he who had come as an ambassador had now engaged in hostility against him, he drew off his men, and, bidding Clusium farewell, led his army directly to Rome. But not wishing that it should look as if they took advantage of that injury, and were ready to embrace any occasion of quarrel, he sent a herald to demand the man in punishment, and in the meantime marched leisurely on.

The senate being met at Rome, among many others that spoke against the Fabii, the priests called fecials were the most decided, who, on the religious ground, urged the senate that they should lay the whole guilt and penalty of the fact upon him that committed it, and so exonerate the rest. These fecials Numa Pompilius, the mildest and justest of kings, constituted guardians of peace, and the judges and determiners of all causes by which war may justifiably be made. The senate referring the whole matter to the people, and the priests there, as well as in the senate, pleading against Fabius, the multitude, however, so little regarded their authority, that in scorn and contempt of it they chose Fabius and the rest of his brothers military tribunes. The Gauls, on hearing this, in great rage threw aside every delay, and hastened on with all the speed they could make. The places through which they marched, terrified with their numbers and the splendor of their preparations for war, and in alarm at their violence and fierceness, began to give up their territories as already lost, with little doubt but their cities would quickly follow; contrary, however, to expectation, they did no injury as they passed, nor took anything from the fields; and, as they went by any city, cried out that they were going to Rome; that the Romans only were their enemies, and that they took all others for their friends.

Whilst the barbarians were thus hastening with all speed, the military tribunes brought the Romans into the field to be ready to engage them, being not inferior to the Gauls in number (for they were no less than forty thousand foot), but most of them raw soldiers, and such as had never handled a weapon before. Besides, they had wholly neglected all religious usages, had not obtained favorable sacrifices, nor made inquiries of the prophets, natural in danger and before battle. No less did the multitude of commanders distract and confound their proceedings; frequently before, upon less occasions, they had chosen a single leader, with the title of dictator, being sensible of what great importance it is in critical times to have the soldiers united under one general with the entire and absolute control placed in his hands. Add to all, the remembrance of Camillus’s treatment, which made it now seem a dangerous thing for officers to command without humoring their soldiers. In this condition they left the city, and encamped by the river Allia, about ten miles from Rome, and not far from the place where it falls into the Tiber; and here the Gauls came upon them, and, after a disgraceful resistance, devoid of order and discipline, they were miserably defeated. The left wing was immediately driven into the river, and there destroyed; the right had less damage by declining the shock, and from the low grounds getting to the tops of the hills, from whence most of them afterwards dropped into the city; the rest, as many as escaped, the enemy being weary of the slaughter, stole by night to Veii, giving up Rome and all that was in it for lost.

This battle was fought about the summer solstice, the moon being at full, the very same day in which the sad disaster of the Fabii had happened, when three hundred of that name were at one time cut off by the Tuscans. But from this second loss and defeat the day got the name of Alliensis, from the river Allia, and still retains it. The question of unlucky days, whether we should consider any to be so, and whether Heraclitus did well in upbraiding Hesiod for distinguishing them into fortunate and unfortunate, as ignorant that the nature of every day is the same, I have examined in another place; but upon occasion of the present subject, I think it will not be amiss to annex a few examples relating to this matter. On the fifth of their month Hippodromius, which corresponds to the Athenian Hecatombaeon, the Boeotians gained two signal victories, the one at Leuctra, the other at Ceressus, about three hundred years before, when they overcame Lattamyas and the Thessalians, both which asserted the liberty of Greece. Again, on the sixth of Boedromion, the Persians were worsted by the Greeks at Marathon; on the third, at Plataea, as also at Mycale; on the twenty-fifth, at Arbela.

The Athenians, about the full moon in Boedromion, gained their sea-victory at Naxos under the conduct of Chabrias; on the twentieth, at Salamis, as we have shown in our treatise on Days. Thargelion was a very unfortunate month to the barbarians, for in it Alexander overcame Darius’s generals on the Granicus; and the Carthaginians, on the twenty-fourth, were beaten by Timoleon in Sicily, on which same day and month Troy seems to have been taken, as Ephorus, Callisthenes, Damastes, and Phylarchus state. On the other hand, the month Metagitnion, which in Boeotia is called Panemus, was not very lucky to the Greeks; for on its seventh day they were defeated by Antipater, at the battle in Cranon, and utterly ruined; and before, at Chaeronea, were defeated by Philip; and on the very same day, same month, and same year, those that went with Archidamus into Italy were there cut off by the barbarians. The Carthaginians also observe the twenty-first of the same month, as bringing with it the largest number and the severest of their losses. I am not ignorant, that, about the Feast of Mysteries, Thebes was destroyed the second time by Alexander; and after that, upon the very twentieth of Boedromion, on which day they lead forth the mystic Iacchus, the Athenians received a garrison of the Macedonians. On the selfsame day the Romans lost their army under Caepio by the Cimbrians, and in a subsequent year, under the conduct of Lucullus, overcame the Armenians and Tigranes. King Attalus and Pompey died both on their birthdays. One could reckon up several that have had variety of fortune on the same day. This day, meantime, is one of the unfortunate ones to the Romans, and for its sake two others in every month; fear and superstition, as the custom of it is, more and more prevailing. But I have discussed this more accurately in my Roman Questions.

And now, after the battle, had the Gauls immediately pursued those that fled, there had been no remedy but Rome must have wholly been ruined, and all those who remained in it utterly destroyed; such was the terror that those who escaped the battle brought with them into the city, and with such distraction and confusion were themselves in turn infected.

But the Gauls, not imagining their victory to be so considerable, and overtaken with the present joy, fell to feasting and dividing the spoil, by which means they gave leisure to those who were for leaving the city to make their escape, and to those that remained, to anticipate and prepare for their coming. For they who resolved to stay at Rome, abandoning the rest of the city, betook themselves to the Capitol, which they fortified with the help of missiles and new works. One of their principal cares was of their holy things, most of which they conveyed into the Capitol. But the consecrated fire the vestal virgins took, and fled with it, as likewise their other sacred things. Some write that they have nothing in their charge but the ever-living fire which Numa had ordained to be worshipped as the principle of all things; for fire is the most active thing in nature, and all production is either motion, or attended with motion; all the other parts of matter, so long as they are without warmth, lie sluggish and dead, and require the accession of a sort of soul or vitality in the principle of heat; and upon that accession, in whatever way, immediately receive a capacity either of acting or being acted upon. And thus Numa, a man curious in such things, and whose wisdom made it thought that he conversed with the Muses, consecrated fire, and ordained it to be kept ever burning, as an image of that eternal power which orders and actuates all things.

Others say that this fire was kept burning in front of the holy things, as in Greece, for purification, and that there were other things hid in the most secret part of the temple, which were kept from the view of all, except those virgins whom they call vestals. The most common opinion was, that the image of Pallas, brought into Italy by Aeneas, was laid up there; others say that the Samothracian images lay there, telling a story how that Dardanus carried them to Troy, and, when he had built the city, celebrated those rites, and dedicated those images there;