The Iliad of Homer, Homer [reading fiction TXT] 📗

"........ his pond'rous shield

Ethereal temper, massy, large, and round,

Behind him cast; the broad circumference

Hung on his shoulders like the moon."

"Xanthus, and Balius, illustrious offspring of Podarges, resolve now in a different manner to bring back your charioteer in safety to the body of the Greeks, after we are satiated with battle, nor leave him there dead, like Patroclus."

But from beneath the yoke, Xanthus, his swift-footed steed, addressed him, and immediately hung down his head, and his whole mane, drooping from the ring which was near the yoke, reached the ground. But the white-armed goddess Juno gave him the power of speech:

"Now, at least, we will bear thee safe, O impetuous Achilles: but the fatal day draws nigh to thee; nor are we to blame, but a mighty deity and violent destiny. For not by our laziness, or sloth, have the Trojans stripped the armour from the shoulders of Patroclus; but the bravest of the gods, whom fair-haired Latona brought forth, slew him among the front ranks, and gave glory to Hector. And [though] we can run even with the blast of Zephyrus, which they say is the most fleet, yet to thyself it is fated that thou shouldst be violently subdued by a god and a man."

Of him, having thus spoken, the Furies restrained the voice: but him swift-footed Achilles, greatly indignant, addressed:

"O Xanthus, why dost thou predict my death to me? For it is not at all necessary for thee. Well do I myself know that it is my fate to perish here, far away from my dear father and mother. Nevertheless I will not cease before the Trojans are abundantly satiated with war."

He spoke, and shouting amongst the front ranks, directed on his solid-hoofed steeds.

BOOK THE TWENTIETH

ARGUMENT.

Jove permits the gods to join in the battle, and they take their respective places on either side. Æneas engages Achilles, but is rescued by Neptune. Hector, in revenge for the death of his brother Polydorus, also attacks Achilles, and is only saved from death by the intervention of Apollo. Achilles then slays many Trojans.

Thus around thee, O son of Peleus, were the Achæans armed, insatiable in fight, beside their crooked ships; and the Trojans, on the other side, on the acclivity 640 of the plain. But Jove ordered Themis to summon the gods to an assembly, from the top of many-valleyed Olympus, and she, going round, ordered them to proceed to the palace of Jove. Nor was any one of the rivers absent, save Oceanus, nor of the nymphs who inhabit the pleasant groves and springs of rivers, and the grassy meads. Then, coming to the habitation of cloud-compelling Jove, they sat down upon shining polished benches, which Vulcan with cunning skill had made for father Jove. Thus were they assembled within the palace of Jove: nor did Neptune disobey the goddess, but he came to them from the sea. Then he sat in the midst, and inquired the design of Jove:

Footnote 640:(return) See x. 160; xi. 56.

"Why again, O hurler of the glowing lightning, hast thou summoned the gods to an assembly? Dost thou deliberate anything respecting the Trojans and Greeks? For now their combat and the battle are on the point of being kindled."

But him cloud-compelling Jove answering, addressed:

"Thou knowest, O earth-shaker, my design within my breast, [and] for whose sake I have assembled you; for though about to perish, they are a care to me. I will, however, remain sitting on the top of Olympus, whence looking, I shall delight my soul; but depart the rest of you, that ye may go to the Trojans and Greeks. Give aid to both, according as is the inclination of each. For if Achilles alone shall fight against the Trojans, they will not even for a little sustain the swift-footed son of Peleus. Formerly even beholding him, they fled terrified; but now when he is grievously enraged in his mind on account of his companion, I fear lest he overthrow the wall, even contrary to fate."

Thus spoke Saturnian Jove, and he stirred up the unyielding 641 contest; and the gods hastened to proceed to the battle, having discordant minds. Juno, indeed, and Pallas Minerva [went] to the assemblage of the ships, as well as earth-shaking Neptune, and useful Mercury, who excelled in a prudent mind, with whom went Vulcan, looking savage in his might, limping, and under him his weak limbs moved with all their force. But to the Trojans [went] crest-tossing Mars, and with him unshorn Phœbus, 642 and Diana, delighting in archery, Latona, Xanthus, and laughter-loving Venus. As long as the gods were apart from mortal men, so long the Greeks were greatly elated, because Achilles appeared, for he had long abstained from the dire battle; and a violent tremor came upon the Trojans, upon each of them as to their limbs, fearing because they beheld the swift-footed son of Peleus glittering in arms, equal to man-slaughtering Mars. But after the Olympians had come to the crowd of men, then arose fierce Contention, the exciter of the people, and Minerva shouted, sometimes standing beside the trench, outside the wall, at other times she loudly shouted along the echoing shores. But Mars yelled aloud on the other side, like unto a dark whirlwind, keenly animating the Trojans from the lofty city, at other times running along the Simoïs over Callicolone. 643

Thus the blessed gods, inciting both sides, engaged, and among them made severe contention to break out. But dreadfully from above thundered the father of gods and men; whilst beneath Neptune shook the boundless earth and the lofty summits of the mountains. The roots and all the summits of many-rilled Ida were shaken, and the city of the Trojans, and the ships of the Greeks. Pluto himself, king of the nether world, trembled beneath, and leaped up from his throne, terrified, and shouted aloud, lest earth-shaking Neptune should rend asunder the earth over him, and disclose to mortals and immortals his mansions, terrible, squalid, which even the gods loathe. So great a tumult arose from the gods engaging in combat. Against king Neptune, indeed, stood Phœbus Apollo, having his winged shafts, and against Mars the azure-eyed goddess Minerva. Opposed to Juno stood the goddess of the golden bow, huntress Diana, rejoicing in archery, the sister of Apollo; and opposite Latona, the preserver, 644 useful Mercury. Against Vulcan also was the great deep-eddying river, which the gods call Xanthus, and men the Scamander.

Footnote 641:(return) Buttm. Lexil. p. 406, 3: "The adjective αλίαστος, literally unbending, unyielding, not to be turned, became the epithet of a violent, uncontrollable, incessant tumult, battle, lamentation, &c, as at Iλ. M. 471; B. 797; Ω. 760; and as an adverb at Ω. 549." Footnote 642:(return) Hor. Od. i. xxii. 2: "Intonsum, pueri, dicite Cynthium." Tibull. i. 4, 37: "Solis æterna est Phœbo, Bacchoque juventa: hanc decet intonsus crinis utrumque Deum." Various reasons are assigned for this; such as, "quia occidendo et renascendo semper est juvenior," Fulgent. Myth. i. 17; or, "quod ipse sit sol, et sol ignis est, qui nunquam senescit," Lutat. on Stat. Theb. i. 694. The inhabitants of Hieropolis, however, worshipped a bearded Apollo.--Macr. Sat. i. 17. Footnote 643:(return) A rising ground which lay on the road from Troy towards the sea-coast, on the other side of the Simoïs, commanding the entire plain. Hence it is the rendezvous of the gods who favoured the Trojans. Footnote 644:(return) We find a collateral verb σωκεῖιν=valere, in Æsch. Eum. 36. Apollon. Lex. p. 762; Hesych. t. ii. p. 1334, derive σῶκως from σωσίοικος, the former connecting it with ἐριούνιος, ὁ μεγάλως ὀνίσκων, τοῦτ' ἔστι ὀφελῶν.

Thus indeed gods went against gods; but Achilles chiefly longed to penetrate through the crowd against Hector, the son of Priam; for with his blood his mind particularly ordered him to satiate Mars, the invincible warrior. But Apollo, exciter of troops, immediately aroused Æneas against the son of Peleus, and infused into him strong courage. And he likened himself in voice to Lycaon, the son of Priam, and having likened himself to him, Apollo, the son of Jove, said:

"O Æneas, counsellor of the Trojans, where are thy threats which, whilst carousing, thou didst promise to the leaders of the Trojans, that thou wouldst fight against Achilles, the son of Peleus?"

But him Æneas, answering, addressed in turn:

"Son of Priam, why dost thou order me, not wishing it, these things, to fight against magnanimous Pelides? For shall I not now for the first time stand against swift-footed Achilles, but already, on another occasion, he chased me with his spear from Ida, when he attacked our cattle, and laid waste Lyrnessus and Pedasus: but Jove preserved me, who excited my strength and nimble limbs. Certainly I should have been subdued beneath the hands of Achilles, and Minerva, who, preceding, gave him victory, and encouraged him to slay the Lelegans and Trojans with his brazen spear. Wherefore it is not possible that a man should fight against Achilles, because one of the gods is ever beside him, who averts destruction. Besides, also, his weapon flies direct, nor stops before it has pierced through human flesh; though if the deity would extend an equal scale of victory, not very easily would he conquer me, although he boasts himself to be all brazen."

But him again king Apollo, the son of Jove, addressed:

"But do thou also pray, O hero, to the immortal gods, for they say that thou too art sprung from Venus, the daughter of Jove, but he from an inferior goddess; for the one is from Jove, and the other from the aged sea-god. But direct thy invincible brass right against him, nor let him at all avert thee by haughty words and threats."

Thus saying, he breathed great courage into the shepherd of the people; and he advanced through the front ranks, accoutred in shining brass. Nor did the son of Anchises escape the notice of white-armed Juno, going against the son of Peleus through the ranks of men; but, calling the gods together, she addressed them:

"Consider now, both Neptune and Minerva, in your minds, how these things shall be. This Æneas, accoutred in shining brass, has advanced against the son of Peleus; and Phœbus Apollo has urged him on. But come, let us, however, turn him back again; or let some one of us stand by Achilles, and give him great strength, nor let him at all be wanting in courage; that he may know that the mightiest of the immortals love him; and that those, on the contrary, are vain, who hitherto avert war and slaughter from the Trojans. But we have all come down from Olympus, about to participate in this battle, lest he should suffer anything among the Trojans to-day; but hereafter he shall suffer those things, as many as Fate at his birth wove in his thread [of destiny], 645 to him, what time his mother brought him forth. But if Achilles shall not learn these things from the voice of a god, he will afterwards be afraid when any god comes against him in battle; for the gods, when made manifest, are terrible to be seen manifestly." 646

But her then earth-shaking Neptune answered:

"Juno, be not beyond reason enraged; nor is it at all necessary. I, indeed, would not desire that we should engage the other gods in a battle, since we are much more powerful. 647 Rather let us, going out of the way, sit down upon a place of observation, 648 but the war shall be a care to mortals. But if Mars