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he cursed them again and again. The little men sat still and smiled till he grew weary and ceased. Then they spoke to each other, saying:

"He has sprinkled the White One with the dew of out Trees, and henceforth she belongs to the Trees. Is it not so, Priest?"

They nodded in assent, and Eddo rose and addressed the King in a new voice, a shrill commanding voice, saying:

"O man, thou that art called a King and causest much blood to flow, thou are but a bubble on a river of blood, thou slayer that shalt be slain, thou thrower of spears upon whom the spear shall fall, thou who shalt look upon the Face of Stone that knows not pity, thou whom the earth shall swallow, thou who shalt perish at the hands of--"

"The faces of the slayers were veiled, Priest," broke in the other two dwarfs, peeping up at him from beneath the shadow of their umbrellas; "surely the faces of those slayers were veiled, O Priest."

"Thou who shalt perish at the hands of avengers whose faces are veiled, thy riddle is read for thee as the Mother of the Trees decreed that it should be read. It is well read, it is truly read, it shall befall in its season. Now give to thy servants their reward and let them depart in peace. Give to them, that White One whose lost Spirit spoke to thee from the water."

"Take her," roared Dingaan, "take her and begone, for to the Zulus she and Noie, the witch, bring naught but ill."

But one of the Council cried:

"The Inkosazana cannot be sent away with these magicians unless it is her will to go."

Then the little men nodded to Noie, and Noie whispered in the ear of Rachel.

Rachel listened and answered: "Whither thou goest, Noie, thither I go with thee, I who seek my Spirit."

So Noie took Rachel by the hand and led her from the Council-place of the King, and as she went, followed by the Ghost-priests and their escort, for the last time all the Councillors rose up and gave to her the royal salute. Only Dingaan sat upon the ground and beat it with his fists in fury.

Thus did the Inkosazana-y-Zoola depart from the Great Place of the King of the Zulus, and Mopo, the son of Makedama, shading his eyes with his hand, watched her go from between his withered fingers.

CHAPTER XIX(RACHEL FINDS HER SPIRIT)

Northward, ever northward, journeyed Rachel with the Ghost-priests; for days and weeks they journeyed, slowly, and for the most part at night, since these people dreaded the glare of the sun. Sometimes she was borne along in a litter with Noie upon the shoulders of the huge slaves, but more often she walked between the litters in the midst of a guard of soldiers, for now she was so strong that she never seemed to weary, nor even in the fever swamps where many fell ill, did any sickness touch her. Also this labour of the body seemed to soothe her wandering and tormented mind, as did the touch of Noie's hand and the sound of Noie's voice. At times, however, her madness got hold of her and she broke out into those bursts of wild laughter which had scared the Zulus. Then Eddo would descend from his litter and lay his long fingers on her forehead and look into her eyes in such a fashion that she went to sleep and was at peace. But if Noie spoke to her in these sleeps, she answered her questions, and even talked reasonably as she had done before the people of Mafooti laid the body of Richard at her feet, and she stood upon the roof of the hut which Ishmael strove to climb.

Thus it was that Noie came to learn all that had happened to her since they parted, for though she had gathered much from them, the Zulus could not, or would not tell her everything. In past days she had heard from Rachel of the lad, Richard Darrien, who had been her companion years before through that night of storm on the island in the river, and now she understood that her lady loved this Richard, and that it was because of his murder by the wild brute, Ibubesi, that she had become mad.

Yes, she was mad, and for that reason Noie rejoiced that the dwarf people were taking her to their home, since if she could be cured at all, they were able to heal her, they the great doctors. Moreover, if these priests and the Zulus would have let her go, whither else could she have gone whose parents and lover were dead, except to the white people on the coast, who did not reverence the insane, as do all black folk, but would have locked her up in a house with others like her until she died. No although she knew that there were dangers before them, many and great dangers, Noie rejoiced that things had befallen thus.

Also in her tender care already Rachel improved much, and Noie believed that one day she would be herself again. Only she wished that she and her lady were alone together; that there were no priests with them, and above all no Eddo. For Eddo as she knew well was jealous of her authority over Rachel; jealous too of the love that they bore one to the other. He wished to use this crazed white chieftainess who had been accepted as their Inkosazana by the great Zulu people, for his own purposes. This had been clear from the beginning, and that was why when he first heard of her he had consented to go on the embassy to Dingaan, since by his magic he could foresee much of the future that was dark to Noie, whose blood was mixed and who had not all the gifts of the Ghost-kings.

Moreover, the Mother of the Trees was Noie's great aunt, being the sister of her grandfather, or of his father, Noie was not sure which, for she had dwelt among them but a few days, and never thought to inquire of the matter. But of one thing she was sure, that Eddo the first priest, hated this Mother of the Trees, who was named Nya, and desired that "when her tree fell" the next mother should be his servant, which Nya was not. Perhaps, reflected Noie, it was in his mind that her lady would fill this part, and being mad, obey him in all things.

Still she kept a watch upon her words, and even on her thoughts, for Eddo and his fellow-priests, Pani and Hana, were able to peer into human hearts, and read their secrets. Also she protected Rachel from him as much as she was able, never leaving her side for a moment, however weary she might be, for she feared lest he should become the master of her will. Only when the fits of madness fell upon her mistress, she was forced to allow Eddo to quell them with his touch and eye, since herself she lacked this power, nor dared she call the others to her help, for they were under the hand of Eddo.

Northward, ever northward. First they passed through the Zulus and their subject tribes who knew of them and of the Inkosazana. All of these were suffering from the curse that lay upon the land because, as they believed, there was blood between the Inkosazana and her people. The locusts devoured their crops and the plague ravaged their cattle, so that they were terrified of her, and of the little Grey-folk with whom she travelled, the wizards who had shown fearful things to Dingaan and left him sick with dread. They fled at their approach, only leaving a few of their old people to prostrate themselves before this Inkosazana who wandered in search of her own Spirit, and the Dream-men who dwelt with the ghosts in the heart of a forest, and to pray her and them to lift this cloud of evil from the land, bringing gifts of such things as were left to them.

At length all the Zulus were passed, and they entered into the territories of other tribes, wild, wandering tribes.

But even these knew of the Ghost-kings, and attempted nothing against them, as they had attempted nothing against Noie and her escort when she travelled through this land on her embassy to the People of the Trees. Indeed, some of their doctors would visit them at their camps and ask an oracle, or an interpretation of dreams, or a charm against their enemies, or a deadly poison, offering great gifts in return. At times Eddo and his fellow-priests would listen, and the giants would bring a tiny bowl filled with dew into which they gazed, telling them the pictures they saw there, though this they did but seldom, as the supply of dew which they had brought with them from their own country ran low, and since it could not be used twice they kept it for their own purposes.

Next they came to a country of vast swamps, where dwelt few men and many wild beasts, a country full of fevers and reeds and pools, in which lived snakes and crocodiles. Yet no harm came to them from these things, for the Ghost-priests had medicines that warded off sickness, and charms that protected them from all evil creatures, and in their bowls they read what road to take and how dangers could be avoided. So they passed the swamps safely; only here that slave whom Eddo had cursed at the kraal of Dingaan, and who from that day onward had wasted till he seemed to be nothing but a great skeleton, sickened and died.

"Did I not tell you that it should be so?" said Eddo to the other slaves, who trembled before him as reeds tremble in the wind. "Be warned, ye fools, who think that the strength of men lies in their bodies and their spears." Then he kicked the corpse of the dead giant gently with his sandalled foot, and bade his brothers throw him into a pool for the crocodiles to eat.

Having passed the swamps and many rivers, at length they turned westward, travelling for days over grassy uplands like to those of Natal, among which wandered pastoral tribes with their herds of cattle. On these plains were multitudes of game and many lions, especially in the bush-clad slopes of great isolated mountains that rose up here and there. These lions roared round them at night, but the priests did not seem to be afraid, for when the brutes became overbold they placed deadly poison in the carcases of buck that the nomad tribes brought them as offerings, of which the lions ate and died in numbers. Also they sold some of the poison to the tribe for a great price in cattle, as to the delivery of which cattle they gave minute directions, for they knew that none dared to cheat the Mother of the Trees and her prophets.

After the plains were left behind, they reached a vast, fertile and low-lying country that sloped upwards for miles and miles, which, as Noie explained to Rachel, when

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