All For Love, John Dryden [best ereader for pc .TXT] 📗

Young, Mississauga, Ontario, Canada, June 1999.

 

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SQUARE BRACKETS:

The square brackets, i.e. [ ] are copied from the printed book, without change, except that a closing bracket “]” has been added to the stage directions.

CHANGES TO THE TEXT:

Character names have been expanded. For Example, CLEOPATRA was CLEO.

Three words in the preface were written in Greek Characters. These have been transliterated into Roman characters, and are set off by angle brackets, for example, <melichroos>.

INTRODUCTORY NOTE

The age of Elizabeth, memorable for so many reasons in the history of England, was especially brilliant in literature, and, within literature, in the drama. With some falling off in spontaneity, the impulse to great dramatic production lasted till the Long Parliament closed the theaters in 1642; and when they were reopened at the Restoration, in 1660, the stage only too faithfully reflected the debased moral tone of the court society of Charles II.

John Dryden (1631-1700), the great representative figure in the literature of the latter part of the seventeenth century, exemplifies in his work most of the main tendencies of the time. He came into notice with a poem on the death of Cromwell in 1658, and two years later was composing couplets expressing his loyalty to the returned king. He married Lady Elizabeth Howard, the daughter of a royalist house, and for practically all the rest of his life remained an adherent of the Tory Party. In 1663 he began writing for the stage, and during the next thirty years he attempted nearly all the current forms of drama. His “Annus Mirabilis” (1666), celebrating the English naval victories over the Dutch, brought him in 1670 the Poet Laureateship. He had, meantime, begun the writing of those admirable critical essays, represented in the present series by his Preface to the “Fables” and his Dedication to the translation of Virgil. In these he shows himself not only a critic of sound and penetrating judgment, but the first master of modern English prose style.

With “Absalom and Achitophel,” a satire on the Whig leader, Shaftesbury, Dryden entered a new phase, and achieved what is regarded as “the finest of all political satires.” This was followed by “The Medal,” again directed against the Whigs, and this by “Mac Flecknoe,” a fierce attack on his enemy and rival Shadwell. The Government rewarded his services by a lucrative appointment.

After triumphing in the three fields of drama, criticism, and satire, Dryden appears next as a religious poet in his “Religio Laici,” an exposition of the doctrines of the Church of England from a layman’s point of view. In the same year that the Catholic James II. ascended the throne, Dryden joined the Roman Church, and two years later defended his new religion in “The Hind and the Panther,” an allegorical debate between two animals standing respectively for Catholicism and Anglicanism.

The Revolution of 1688 put an end to Dryden’s prosperity; and after a short return to dramatic composition, he turned to translation as a means of supporting himself. He had already done something in this line; and after a series of translations from Juvenal, Persius, and Ovid, he undertook, at the age of sixty-three, the enormous task of turning the entire works of Virgil into English verse. How he succeeded in this, readers of the “Aeneid” in a companion volume of these classics can judge for themselves. Dryden’s production closes with the collection of narrative poems called “Fables,” published in 1700, in which year he died and was buried in the Poet’s Corner in Westminster Abbey.

Dryden lived in an age of reaction against excessive religious idealism, and both his character and his works are marked by the somewhat unheroic traits of such a period. But he was, on the whole, an honest man, open minded, genial, candid, and modest; the wielder of a style, both in verse and prose, unmatched for clearness, vigor, and sanity.

Three types of comedy appeared in England in the time of Dryden— the comedy of humors, the comedy of intrigue, and the comedy of manners—and in all he did work that classed him with the ablest of his contemporaries. He developed the somewhat bombastic type of drama known as the heroic play, and brought it to its height in his “Conquest of Granada”; then, becoming dissatisfied with this form, he cultivated the French classic tragedy on the model of Racine. This he modified by combining with the regularity of the French treatment of dramatic action a richness of characterization in which he showed himself a disciple of Shakespeare, and of this mixed type his best example is “All for Love.” Here he has the daring to challenge comparison with his master, and the greatest testimony to his achievement is the fact that, as Professor Noyes has said, “fresh from Shakespeare’s ‘Antony and Cleopatra,’ we can still read with intense pleasure Dryden’s version of the story.”

DEDICATION

To the Right Honourable, Thomas, Earl of Danby, Viscount Latimer, and Baron Osborne of Kiveton, in Yorkshire; Lord High Treasurer of England, one of His Majesty’s Most Honourable Privy Council, and Knight of the Most Noble Order of the Garter.

My Lord,

The gratitude of poets is so troublesome a virtue to great men, that you are often in danger of your own benefits: for you are threatened with some epistle, and not suffered to do good in quiet, or to compound for their silence whom you have obliged. Yet, I confess, I neither am or ought to be surprised at this indulgence; for your lordship has the same right to favour poetry, which the great and noble have ever had—

Carmen amat, quisquis carmine digna gerit.

There is somewhat of a tie in nature betwixt those who are born for worthy actions, and those who can transmit them to posterity; and though ours be much the inferior part, it comes at least within the verge of alliance; nor are we unprofitable members of the commonwealth, when we animate others to those virtues, which we copy and describe from you.

It is indeed their interest, who endeavour the subversion of governments, to discourage poets and historians; for the best which can happen to them, is to be forgotten. But such who, under kings, are the fathers of their country, and by a just and prudent ordering of affairs preserve it, have the same reason to cherish the chroniclers of their actions, as they have to lay up in safety the deeds and evidences of their estates; for such records are their undoubted titles to the love and reverence of after ages. Your lordship’s administration has already taken up a considerable part of the English annals; and many of its most happy years are owing to it. His Majesty, the most knowing judge of men, and the best master, has acknowledged the ease and benefit he receives in the incomes of his treasury, which you found not only disordered, but exhausted. All things were in the confusion of a chaos, without form or method, if not reduced beyond it, even to annihilation; so that you had not only to separate the jarring elements, but (if that boldness of expression might be allowed me) to create them. Your enemies had so embroiled the management of your office, that they looked on your advancement as the instrument of your ruin. And as if the clogging of the revenue, and the confusion of accounts, which you found in your entrance, were not sufficient, they added their own weight of malice to the public calamity, by forestalling the credit which should cure it. Your friends on the other side were only capable of pitying, but not of aiding you; no further help or counsel was remaining to you, but what was founded on yourself; and that indeed was your security; for your diligence, your constancy, and your prudence, wrought most surely within, when they were not disturbed by any outward motion. The highest virtue is best to be trusted with itself; for assistance only can be given by a genius superior to that which it assists; and it is the noblest kind of debt, when we are only obliged to God and nature. This then, my lord, is your just commendation, and that you have wrought out yourself a way to glory, by those very means that were designed for your destruction: You have not only restored but advanced the revenues of your master, without grievance to the subject; and, as if that were little yet, the debts of the exchequer, which lay heaviest both on the crown, and on private persons, have by your conduct been established in a certainty of satisfaction. An action so much the more great and honourable, because the case was without the ordinary relief of laws; above the hopes of the afflicted and beyond the narrowness of the treasury to redress, had it been managed by a less able hand. It is certainly the happiest, and most unenvied part of all your fortune, to do good to many, while you do injury to none; to receive at once the prayers of the subject, and the praises of the prince; and, by the care of your conduct, to give him means of exerting the chiefest (if any be the chiefest) of his royal virtues, his distributive justice to the deserving, and his bounty and compassion to the wanting. The disposition of princes towards their people cannot be better discovered than in the choice of their ministers; who, like the animal spirits betwixt the soul and body, participate somewhat of both natures, and make the communication which is betwixt them. A king, who is just and moderate in his nature, who rules according to the laws, whom God has made happy by forming the temper of his soul to the constitution of his government, and who makes us happy, by assuming over us no other sovereignty than that wherein our welfare and liberty consists; a prince, I say, of so excellent a character, and so suitable to the wishes of all good men, could not better have conveyed himself into his people’s apprehensions, than in your lordship’s person; who so lively express the same virtues, that you seem not so much a copy, as an emanation of him. Moderation is doubtless an establishment of greatness; but there is a steadiness of temper which is likewise requisite in a minister of state; so equal a mixture of both virtues, that he may stand like an isthmus betwixt the two encroaching seas of arbitrary power, and lawless anarchy. The undertaking would be difficult to any but an extraordinary genius, to stand at the line, and to divide the limits; to pay what is due to the great representative of the nation, and neither to enhance, nor to yield up, the undoubted prerogatives of the crown. These, my lord, are the proper virtues of a noble Englishman, as indeed they are properly English virtues; no people in the world being capable of using them, but we who have the happiness to be born under so equal, and so well-poised a government;—a government which has all the advantages of liberty beyond a commonwealth, and all the marks of kingly sovereignty, without the danger of a tyranny. Both my nature, as I am an Englishman, and my reason, as I am a man, have bred in me a loathing to that specious name of a republic; that mock appearance of a liberty, where all who have not part in the government, are slaves; and slaves they are of a viler note, than such as are subjects to an absolute dominion. For no Christian monarchy is so absolute, but it is circumscribed with laws; but when the executive power is in the law-makers, there is no further check upon them; and the people must suffer without a remedy, because they are oppressed by their representatives. If I must serve,