Finishe, H. Rider Haggard [most popular novels txt] 📗

that if by chance she should not be a cheat, you would die, every man of you, for woe to him whom Nomkubulwana touches. How then, how? Ah! I have it. Doubtless in his pocket Macumazahn yonder hides a little gun, Macumazahn who with such a gun can cut a reed in two at thirty paces, or shave the hair from the chin of a man, as is well known in the land. Let him then take his little gun and shoot at that which you say stands upon the rock. If it be a black woman painted white, doubtless she will fall down dead, as so many have fallen from that rock. But if it be the Princess of Heaven, then the bullet will pass through her or turn aside and she will take no harm, though whether Macumazahn will take any harm is more than I can say."

Now when they heard this many remained silent, but some of the peace party began to clamour that I should be ordered to shoot at the apparition. At length Cetewayo seemed to give way to this pressure. I say seemed, because I think he wished to give way. Whether or not a spirit stood before him, he knew no more than the rest, but he did know that unless the vision were proved to be mortal he would be driven into war with the English. Therefore he took the only chance that remained to him.

"Macumazahn," he said, "I know you have your pistol on you, for only the other day you brought it into my presence, and through light and darkness you nurse it as a mother does her firstborn. Now since the Opener of Roads desires it, I command you to fire at that which seems to stand above us. If it be a mortal woman, she is a cheat and deserves to die. If it be a spirit from heaven it can take no harm. Nor can you take harm who only do that which you must."

"Woman or spirit, I will not shoot, King," I answered.

"Is it so? What! do you defy me, White Man? Do so if you will, but learn that then your bones shall whiten here in this Vale of Bones. Yes, you shall be the first of the English to go below," and turning, he whispered something to two of the Councillors.

Now I saw that I must either obey or die. For a moment my mind grew confused in face of this awful alternative. I did not believe that I saw a spirit. I believed that what stood above me was Nombe cunningly tricked out with some native pigments which at that distance and in that light made her look like a white woman. For oddly enough at that time the truth did not occur to me, perhaps because I was too surprised. Well, if it were Nombe, she deserved to be shot for playing such a trick, and what is more her death, by revealing the fraud of Zikali, would perhaps avert a great war. But then why did he make the suggestion that I should be commanded to fire at this figure? Slowly I drew out my pistol and brought it to the full cock, for it was loaded.

"I will obey, King," I said, "to save myself from being murdered. But on your head be all that may follow from this deed."

Then it was for the first time that a new idea struck me so clearly that I believe it was conveyed direct from Zikali's brain to my own. I might shoot, but there was no need for me to hit. After that everything grew plain.

"King," I said, "if yonder be a mortal, she is about die. Only a spirit can escape my aim. Watch now the centre of her forehead, for there the bullet will strike!"

I lifted the pistol and appeared to cover the figure with much care. As I did so, even from that distance I thought I saw a look of terror in its eyes. Then I fired, with a little jerk of the wrist sending the ball a good yard above her head.

"She is unharmed," cried a voice. "Macumazahn missed her."

"Macumazahn does not miss," I replied loftily. "If that at which he aimed is unharmed, it is because it cannot be hit."

"O-ho-o!" laughed Zikali, "the White Man who does not know the taste of his own love's lips, says that he has fired at that which cannot be hit. Let him try again. No, let him choose another target. The Spirit is the Spirit, but he who summoned her may still be a cheat. There is another bullet in your little gun, White Man; see if it can pierce the heart of Zikali, that the King and Council may learn whether he be a true prophet, the greatest of all the prophets that ever was, or whether he be but a common cheat."

Now a sudden rage filled me against this old rascal. I remembered how he had brought Mameena to her death, when he thought that it would serve him, and since then filled the land with stories concerning her and me, which met me whatever way I turned. I remembered that for years he had plotted to bring about the destruction of the Zulus, and to further his dark ends, was now engaged in causing a fearful war which would cost the lives of thousands. I remembered that he had trapped me into Zululand and then handed me over to Cetewayo, separating me from my friends who were in my charge, and for aught I knew, giving them to death. Surely the world would be well rid of him.

"Have your will," I shouted and covered him with the pistol.

Then there came into my mind a certain saying--"Judge not that ye be not judged." Who and what was I that I should dare to arraign and pass sentence upon this man who after all had suffered many wrongs? As I was about to fire I caught sight of some bright object flashing towards the king from above, and instantaneously shifted my aim and pressed the trigger. The thing, whatever it might be, flew in two. One part of it fell upon Zikali, the other part travelled on and struck Cetewayo upon the knee.

There followed a great confusion and a cry of "The king is stabbed!" I ran forward to look and saw the blade of a little assegai lying on the ground and on Cetewayo's knee a slight cut from which blood trickled.

"It is nothing," I said, "a scratch, no more, though had not the spear been stopped in its course it might have been otherwise."

"Yes," cried Zikali, "but what was it that caused the cut? Take this, Sigananda, and tell me what it may be," and he threw towards him a piece of red wood.

Sigananda looked at it. "It is the haft of the Black One's spear," he exclaimed, "which the bullet of Macumazahn has severed from the blade."

"Aye," said Zikali, "and the blade has drawn the blood of the Black One's child. Read me this omen, Sigananda; or ask it of her who stands above you."

Now all looked to the rock, but it was empty. The figure had vanished.

"Your word, King," said Zikali. "Is it for peace or war?"

Cetewayo looked at the assegai, looked at the blood trickling from his knee, looked at the faces of the councillors.

"Blood calls for blood," he moaned. "My word is--War!"

CHAPTER XVII(KAATJE BRINGS NEWS)

 

Zikali burst into one of his peals of laughter, so unholy that it caused the blood in me to run cold.

"The King's word is war," he cried. "Let Nomkubulwana take that word back to heaven. Let Macumazahn take it to the White Men. Let the captains cry it to the regiments and let the world grow red. The King has chosen, though mayhap, had I been he, I should have chosen otherwise; yet what am I but a hollow reed stuck in the ground up which the spirits speak to men? It is finished, and I, too, am finished for a while. Farewell, O King! Where shall we meet again, I wonder? On the earth or under it? Farewell, Macumazahn, I know where we shall meet, though you do not. O King, I return to my own place, I pray you to command that none come near me or trouble me with words, for I am spent."

"It is commanded," said Cetewayo.

As he spoke the fire went out mysteriously, and the wizard rose and hobbled off at a surprising pace round the corner of the projecting rock.

"Stay!" I called, "I would speak with you;" but although I am sure he heard me, he did not stop or look round.

I sprang up to follow him, but at some sign from Cetewayo two indunas barred my way.

"Did you not hear the King's command, White Man?" one of them asked coldly, and the tone of his question told me that war having been declared, I was now looked upon as a foe. I was about to answer sharply when Cetewayo himself addressed me.

"Macumazahn," he said, "you are now my enemy, like all your people, and from sunrise to-morrow morning your safe-conduct here ends, for if you are found at Ulundi two hours after that time, it will be lawful for any man to kill you. Yet as you are still my guest, I will give you an escort to the borders of the land. Moreover, you shall take a message from me to the Queen's officers and captains. It is--that I will send an answer to their demands upon the point of an assegai. Yet add this, that not I but the English, to whom I have always been a friend, sought this war. If Sompseu had suffered me to fight the Boers as I wished to do, it would never have come about. But he threw the Queen's blanket over the Transvaal and stood upon it, and now he declares that lands which were always the property of the Zulus, belong to the Boers. Therefore I take back all the promises which I made to him when he came hither to call me King in the Queen's name, and no more do I call him my father. As for the disbanding of my impis, let the English disband them if they can. I have spoken.

"And I have heard," I answered, "and will deliver your words faithfully, though I hold, King, that they come from the lips of one whom the Heavens have made mad."

At this bold speech some of the Councillors started up with threatening gestures. Cetewayo waved them back and answered quietly, "Perhaps it was the Queen of Heaven who stood on yonder rock who made me mad. Or perhaps she made me wise, as being the Spirit of our people she should surely do. That is a question which the future will decide, and if ever we should meet after it is decided, we will talk it over. Now, hamba gachle! (go in peace)."

"I hear the king and I will go, but first I would speak with Zikali."

"Then, White Man, you must wait till this war is finished or till you meet him in the