Essays On Education And Kindred Subjects (Fiscle Part- 11), Herbert Spencer [historical books to read .txt] 📗
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Case; And That It May Illustrate The Mode In Which This Policy Is To Be
Early Initiated, Let It Be One Of The Simplest Cases. Suppose That,
Prompted By The Experimental Spirit So Conspicuous In Children, Whose
Proceedings Instinctively Conform To The Inductive Method Of
Inquiry--Suppose That So Prompted, The Boy Is Amusing Himself By
Lighting Pieces Of Paper In The Candle And Watching Them Burn. A Mother
Of The Ordinary Unreflective Stamp, Will Either, On The Plea Of Keeping
Him "Out Of Mischief," Or From Fear That He Will Burn Himself, Command
Him To Desist; And In Case Of Non-Compliance Will Snatch The Paper From
Him. But, Should He Be Fortunate Enough To Have A Mother Of Some
Rationality, Who Knows That This Interest With Which He Is Watching The
Paper Burn, Results From A Healthy Inquisitiveness, And Who Has Also The
Wisdom To Consider The Results Of Interference, She Will Reason
Thus:--"If I Put A Stop To This I Shall Prevent The Acquirement Of A
Certain Amount Of Knowledge. It Is True That I May Save The Child From A
Burn; But What Then? He Is Sure To Burn Himself Sometime; And It Is
Quite Essential To His Safety In Life That He Should Learn By Experience
The Properties Of Flame. If I Forbid Him From Running This Present Risk,
He Will Certainly Hereafter Run The Same Or A Greater Risk When No One
Is Present To Prevent Him; Whereas, Should He Have An Accident Now That
I Am By, I Can Save Him From Any Great Injury. Moreover, Were I To Make
Him Desist, I Should Thwart Him In The Pursuit Of What Is In Itself A
Purely Harmless, And Indeed, Instructive Gratification; And He Would
Regard Me With More Or Less Ill-Feeling. Ignorant As He Is Of The Pain
From Which I Would Save Him, And Feeling Only The Pain Of A Balked
Desire, He Could Not Fail To Look On Me As The Cause Of That Pain. To
Save Him From A Hurt Which He Cannot Conceive, And Which Has Therefore
No Existence For Him, I Hurt Him In A Way Which He Feels Keenly Enough;
And So Become, From His Point Of View, A Minister Of Evil. My Best
Course Then, Is Simply To Warn Him Of The Danger, And To Be Ready To
Prevent Any Serious Damage." And Following Out This Conclusion, She Says
To The Child--"I Fear You Will Hurt Yourself If You Do That." Suppose,
Now, That The Boy, Persevering As He Will Probably Do, Ends By Burning
His Hand. What Are The Results? In The First Place He Has Gained An
Experience Which He Must Gain Eventually, And Which, For His Own Safety,
He Cannot Gain Too Soon. And In The Second Place, He Has Found That His
Mother's Disapproval Or Warning Was Meant For His Welfare: He Has A
Further Positive Experience Of Her Benevolence--A Further Reason For
Placing Confidence In Her Judgment And Kindness--A Further Reason For
Loving Her.
Of Course, In Those Occasional Hazards Where There Is A Risk Of Broken
Limbs Or Other Serious Injury, Forcible Prevention Is Called For. But
Leaving Out Extreme Cases, The System Pursued Should Be, Not That Of
Guarding A Child From The Small Risks Which It Daily Runs, But That Of
Advising And Warning It Against Them. And By Pursuing This Course, A
Much Stronger Filial Affection Will Be Generated Than Commonly Exists.
If Here, As Elsewhere, The Discipline Of The Natural Reactions Is
Allowed To Come Into Play--If In Those Out-Door Scramblings And In-Door
Experiments, By Which Children Are Liable To Injure Themselves, They Are
Allowed To Persist, Subject Only To Dissuasion More Or Less Earnest
According To The Danger, There Cannot Fail To Arise An Ever-Increasing
Faith In The Parental Friendship And Guidance. Not Only, As Before
Shown, Does The Adoption Of This Course Enable Fathers And Mothers To
Avoid The Odium Which Attaches To The Infliction Of Positive Punishment;
But, As We Here See, It Enables Them To Avoid The Odium Which Attaches
To Constant Thwartings; And Even To Turn Those Incidents That Commonly
Cause Squabbles, Into A Means Of Strengthening The Mutual Good Feeling.
Instead Of Being Told In Words, Which Deeds Seem To Contradict, That
Their Parents Are Their Best Friends, Children Will Learn This Truth By
A Consistent Daily Experience; And So Learning It, Will Acquire A Degree
Of Trust And Attachment Which Nothing Else Can Give.
And Now, Having Indicated The More Sympathetic Relation Which Must
Result From The Habitual Use Of This Method, Let Us Return To The
Question Above Put--How Is This Method To Be Applied To The Graver
Offences?
Note, In The First Place, That These Graver Offences Are Likely To Be
Both Less Frequent And Less Grave Under The Régime We Have Described
Than Under The Ordinary Régime. The Ill-Behaviour Of Many Children Is
Itself A Consequence Of That Chronic Irritation In Which They Are Kept
By Bad Management. The State Of Isolation And Antagonism Produced By
Frequent Punishment, Necessarily Deadens The Sympathies; Necessarily,
Therefore, Opens The Way To Those Transgressions Which The Sympathies
Check. That Harsh Treatment Which Children Of The Same Family Inflict On
Each Other, Is Often, In Great Measure, A Reflex Of The Harsh Treatment
They Receive From Adults--Partly Suggested By Direct Example, And Partly
Generated By The Ill-Temper And The Tendency To Vicarious Retaliation,
Which Follow Chastisements And Scoldings. It Cannot Be Questioned That
The Greater Activity Of The Affections And Happier State Of Feeling,
Maintained In Children By The Discipline We Have Described, Must Prevent
Them From Sinning Against Each Other So Gravely And So Frequently. The
Still More Reprehensible Offences, As Lies And Petty Thefts, Will, By
The Same Causes, Be Diminished. Domestic Estrangement Is A Fruitful
Source Of Such Transgressions. It Is A Law Of Human Nature, Visible
Enough To All Who Observe, That Those Who Are Debarred The Higher
Gratifications Fall Back Upon The Lower; Those Who Have No Sympathetic
Pleasures Seek Selfish Ones; And Hence, Conversely, The Maintenance Of
Happier Relations Between Parents And Children Is Calculated To Diminish
The Number Of Those Offences Of Which Selfishness Is The Origin.
When, However, Such Offences Are Committed, As They Will Occasionally Be
Even Under The Best System, The Discipline Of Consequences May Still Be
Resorted To; And If There Exists That Bond Of Confidence And Affection
Above Described, This Discipline Will Be Efficient. For What Are The
Natural Consequences, Say, Of A Theft? They Are Of Two Kinds--Direct And
Indirect. The Direct Consequence, As Dictated By Pure Equity, Is That Of
Making Restitution. A Just Ruler (And Every Parent Should Aim To Be One)
Will Demand That, When Possible, A Wrong Act Shall Be Undone By A Right
One; And In The Case Of Theft This Implies Either The Restoration Of The
Thing Stolen, Or, If It Is Consumed, The Giving Of An Equivalent: Which,
In The Case Of A Child, May Be Effected Out Of Its Pocket-Money. The
Indirect And More Serious Consequence Is The Grave Displeasure Of
Parents--A Consequence Which Inevitably Follows Among All Peoples
Civilised Enough To Regard Theft As A Crime. "But," It Will Be Said,
"The Manifestation Of Parental Displeasure, Either In Words Or Blows, Is
The Ordinary Course In These Cases: The Method Leads Here To Nothing
New." Very True. Already We Have Admitted That, In Some Directions, This
Part 1 Chapter 3 (Moral Education) Pg 46Method Is Spontaneously Pursued. Already We Have Shown That There Is A
Tendency For Educational Systems To Gravitate Towards The True System.
And Here We May Remark, As Before, That The Intensity Of This Natural
Reaction Will, In The Beneficent Order Of Things, Adjust Itself To The
Requirements--That This Parental Displeasure Will Vent Itself In Violent
Measures During Comparatively Barbarous Times, When Children Are Also
Comparatively Barbarous; And Will Express Itself Less Cruelly In Those
More Advanced Social States In Which, By Implication, The Children Are
Amenable To Milder Treatment. But What It Chiefly Concerns Us Here To
Observe Is, That The Manifestation Of Strong Parental Displeasure,
Produced By One Of These Graver Offences, Will Be Potent For Good, Just
In Proportion To The Warmth Of The Attachment Existing Between Parent
And Child. Just In Proportion As The Discipline Of Natural Consequences
Has Been Consistently Pursued In Other Cases, Will It Be Efficient In
This Case. Proof Is Within The Experience Of All, If They Will Look For
It.
For Does Not Every One Know That When He Has Offended Another, The
Amount Of Regret He Feels (Of Course, Leaving Worldly Considerations Out
Of The Question) Varies With The Degree Of Sympathy He Has For That
Other? Is He Not Conscious That When The Person Offended Is An Enemy,
The Having Given Him Annoyance Is Apt To Be A Source Rather Of Secret
Satisfaction Than Of Sorrow? Does He Not Remember That Where Umbrage Has
Been Taken By Some Total Stranger, He Has Felt Much Less Concern Than He
Would Have Done Had Such Umbrage Been Taken By One With Whom He Was
Intimate? While, Conversely, Has Not The Anger Of An Admired And
Cherished Friend Been Regarded By Him As A Serious Misfortune, Long And
Keenly Regretted? Well, The Effects Of Parental Displeasure On Children
Must Similarly Vary With The Pre-Existing Relationship. Where There Is
An Established Alienation, The Feeling Of A Child Who Has Transgressed
Is A Purely Selfish Fear Of The Impending Physical Penalties Or
Deprivations; And After These Have Been Inflicted, The Injurious
Antagonism And Dislike Which Result, Add To The Alienation. On The
Contrary, Where There Exists A Warm Filial Affection Produced By A
Consistent Parental Friendship, The State Of Mind Caused By Parental
Displeasure Is Not Only A Salutary Check To Future Misconduct Of Like
Kind, But Is Intrinsically Salutary. The Moral Pain Consequent On
Having, For The Time Being, Lost So Loved A Friend, Stands In Place Of
The Physical Pain Usually Inflicted; And Proves Equally, If Not More,
Efficient. While Instead Of The Fear And Vindictiveness Excited By The
One Course, There Are Excited By The Other A Sympathy With Parental
Sorrow, A Genuine Regret For Having Caused It, And A Desire, By Some
Atonement, To Reestablish The Friendly Relationship. Instead Of Bringing
Into Play Those Egotistic Feelings Whose Predominance Is The Cause Of
Criminal Acts, There Are Brought Into Play Those Altruistic Feelings
Which Check Criminal Acts. Thus The Discipline Of Natural Consequences
Is Applicable To Grave As Well As Trivial Faults; And The Practice Of It
Conduces Not Simply To The Repression, But To The Eradication Of Such
Faults.
In Brief, The Truth Is That Savageness Begets Savageness, And Gentleness
Begets Gentleness. Children Who Are Unsympathetically Treated Become
Unsympathetic; Whereas Treating Them With Due Fellow-Feeling Is A Means
Of Cultivating Their Fellow-Feeling. With Family Governments As With
Political Ones, A Harsh Despotism Itself Generates A Great Part Of The
Crimes It Has To Repress; While On The Other Hand A Mild And Liberal
Rule Both Avoids Many Causes Of Dissension, And So Ameliorates The Tone
Of Feeling As To Diminish The Tendency To Transgression. As John Locke
Long Since Remarked, "Great Severity Of Punishment Does But Very Little
Good, Nay, Great Harm, In Education; And I Believe It Will Be Found
That, _Cæteris Paribus_, Those Children Who Have Been Most Chastised
Seldom Make The Best Men." In Confirmation Of Which Opinion We May Cite
The Fact Not Long Since Made Public By Mr. Rogers, Chaplain Of The
Pentonville Prison, That Those Juvenile Criminals Who Have Been Whipped
Are Those Who Most Frequently Return To Prison. Conversely, The
Beneficial Effects Of A Kinder Treatment Are Well Illustrated In A Fact
Stated To Us By A French Lady, In Whose House We Recently Stayed In
Paris. Apologising For The Disturbance Daily Caused By A Little Boy Who
Was Unmanageable Both At Home And At School, She Expressed Her Fear That
There Was No Remedy Save That Which Had Succeeded In The Case Of An
Elder Brother; Namely, Sending Him To An English School. She Explained
That At Various Schools In Paris This Elder Brother Had Proved Utterly
Untractable; That In Despair They Had Followed The Advice To Send Him To
England; And That On His
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