The Tatler, Volume 1, 1899, George A. Aitken [top 50 books to read .txt] 📗

Italian, in Buononcini's opera of "Camilla," but this absurdity was forgiven on account of the charm of their voices. In 1709, in the height of her beauty, Mrs. Tofts left the stage, owing to her intellect becoming disordered; but afterwards she married Mr. Joseph Smith, a gentleman who lived in great state; but his wife's mind again gave way, and she spent hours walking and singing in a garden attached to a remote part of the house. She died in 1760. See Spectator, Nos. 18, 22 and 443, where there is a letter purporting to be from Mrs. Tofts, at Venice.]

[Footnote 245: In act iii. sc. 2 of "The Rehearsal," Prince Volscius falls in love at first sight with Parthenope, who says:

"My mother, sir, sells ale by the town-walls,
And me her dear Parthenope she calls;"

whereupon Volscius (repeating words from Davenant's "Siege of Rhodes") replies:

"Can vulgar vestments high-born beauty shroud?
Thou bring'st the morning pictured in a cloud." ]

[Footnote 246: Edward Alleyn, the actor, who died in 1626, aged 61, founded Dulwich Hospital.]

[Footnote 247: Mrs. Bracegirdle; see No. 1.]

[Footnote 248: "It is said that Monsieur Torcy, when he signed this instrument broke into this exclamation: 'Would Colbert have signed such a treaty for France?' On which a Minister present was pleased to say, 'Colbert himself would have been proud to have saved France in these circumstances on such terms'" (folio).]


No. 21. [STEELE.

From Thursday, May 26 , to Saturday, May 28 , 1709.

* * * * *


White's Chocolate-house, May 26.

A gentleman has writ to me out of the country a very civil letter, and said things which I suppress with great violence to my vanity. There are many terms in my narratives which he complains want explaining, and has therefore desired, that, for the benefit of my country readers, I would let him know what I mean by a Gentleman, a Pretty Fellow, a Toast, a Coquette, a Critic, a Wit, and all other appellations in the gayer world, who are in present possession of these several characters; together with an account of those who unfortunately pretend to them. I shall begin with him we usually call a Gentleman, or man of conversation. It is generally thought, that warmth of imagination, quick relish of pleasure, and a manner of becoming it, are the most essential qualities for forming this sort of man. But any one that is much in company will observe, that the height of good breeding is shown rather in never giving offence, than in doing obliging things. Thus, he that never shocks you, though he is seldom entertaining, is more likely to keep your favour, than he who often entertains, and sometimes displeases you. The most necessary talent therefore in a man of conversation, which is what we ordinarily intend by a fine gentleman, is a good judgment. He that has this in perfection, is master of his companion, without letting him see it; and has the same advantage over men of any other qualifications whatsoever, as one that can see would have over a blind man of ten times his strength. This is what makes Sophronius the darling of all who converse with him, and the most powerful with his acquaintance of any man in town. By the light of this faculty, he acts with great ease and freedom among the men of pleasure, and acquits himself with skill and despatch among the men of business. This he performs with so much success, that, with as much discretion in life as any man ever had, he neither is, nor appears, cunning. But as he does a good office, if he ever does it, with readiness and alacrity; so he denies what he does not care to engage in, in a manner that convinces you, that you ought not to have asked it. His judgment is so good and unerring, and accompanied with so cheerful a spirit, that his conversation is a continual feast, at which he helps some, and is helped by others, in such a manner, that the equality of society is perfectly kept up, and every man obliges as much as he is obliged: for it is the greatest and justest skill in a man of superior understanding, to know how to be on a level with his companions. This sweet disposition runs through all the actions of Sophronius, and makes his company desired by women, without being envied by men. Sophronius would be as just as he is, if there were no law; and would be as discreet as he is, if there were no such thing as calumny.

In imitation of this agreeable being, is made that animal we call a Pretty Fellow; who being just able to find out, that what makes Sophronius acceptable, is a natural behaviour; in order to the same reputation, makes his own an artificial one. Jack Dimple is his perfect mimic, whereby he is of course the most unlike him of all men living. Sophronius just now passed into the inner room directly forward: Jack comes as fast after as he can for the right and left looking-glass, in which he had but just approved himself by a nod at each, and marched on. He will meditate within for half an hour, till he thinks he is not careless enough in his air, and come back to the mirror to recollect his forgetfulness.


Will's Coffee-house, May 27.

This night was acted the comedy, called, "The Fox";[249] but I wonder the modern writers do not use their interest in the house to suppress such representations. A man that has been at this, will hardly like any other play during the season: therefore I humbly move, that the writings, as well as dresses, of the last age, should give way to the present fashion. We are come into a good method enough (if we were not interrupted in our mirth by such an apparition as a play of Jonson's) to be entertained at more ease, both to the spectator and the writer, than in the days of old. It is no difficulty to get hats, and swords, and wigs, and shoes, and everything else, from the shops in town, and make a man show himself by his habit, without more ado, to be a counsellor, a fop, a courtier, or a citizen, and not be obliged to make those characters talk in different dialects to be distinguished from each other. This is certainly the surest and best way of writing: but such a play as this makes a man for a month after overrun with criticism, and inquire, what every man on the stage said? What had such a one to do to meddle with such a thing? How came the other, who was bred after such a manner, to speak so like a man conversant among a different people? These questions rob us of all our pleasure; for at this rate, no one sentence in a play should be spoken by any one character, which could possibly enter into the head of any other man represented in it; but every sentiment should be peculiar to him only who utters it. Laborious Ben's works will bear this sort of inquisition; but if the present writers were thus examined, and the offences against this rule cut out, few plays would be long enough for the whole evening's entertainment. But I don't know how they did in those old times: this same Ben Jonson has made every one's passion in this play be towards money, and yet not one of them expresses that desire, or endeavours to obtain it any way but what is peculiar to him only: one sacrifices his wife, another his profession, another his posterity from the same motive; but their characters are kept so skilfully apart, that it seems prodigious their discourses should rise from the invention of the same author. But the poets are a nest of hornets, and I'll drive these thoughts no farther, but must mention some hard treatment I am like to meet with from my brother-writers. I am credibly informed, that the author of a play, called, "Love in a Hollow Tree,"[250] has made some remarks upon my late discourse on "The Naked Truth."[251] I cannot blame a gentleman for writing against any error; it is for the good of the learned world. But I would have the thing fairly left between us two, and not under the protection of patrons. But my intelligence is, that he has dedicated his treatise to the Honourable Mr. Ed----d H----rd.[252]


From my own Apartment, May 27.

" To Isaac Bickerstaff, Esq.

"York, May 16, 1709.

"SIR,

"Being convinced as the whole world is, how infallible your predictions are, and having the honour to be your near relation, of the Staffian family, I was under great concern at one of your predictions relating to yourself, wherein you foretold your own death would happen on the 17th instant, unless it were prevented by the assistance of well-disposed people:[253] I have therefore prevailed on my own modesty to send you a piece of news, which may serve instead of Goddard's Drops,[254] to keep you alive for two days, till nature be able to recover itself, or till you meet with some better help from other hands. Therefore, without further ceremony, I will go on to relate a singular adventure just happened in the place where I am writing, wherein it may be highly useful for the public to be informed.[255]

"Three young ladies of our town were on Saturday last indicted for witchcraft. The witnesses against the first deposed upon oath before Justice Bindover, that she kept spirits locked up in velvets, which sometimes appeared in flames of blue fire; that she used magical herbs, with some of which she drew in hundreds of men daily to her, who went out from her presence all inflamed, their mouths parched, and a hot steam issuing from them, attended with a grievous stench; that many of the said men were by the force of that herb metamorphosed into swine, and lay wallowing in the kennels for twenty-four hours, before they could reassume their shapes or their senses.

"It was proved against the second, that she cut off by night the limbs from dead bodies that were hanged, and was seen to dig holes in the ground, to mutter some conjuring words, and bury pieces of the flesh, after the usual manner of witches.

"The third was accused for a notorious piece of sorcery, long practised by hags, of moulding up pieces of dough into the shapes of men, women, and children; then heating them at a gentle fire, which had a sympathetic power to torment the bowels of those in the neighbourhood.

"This was the sum of what was objected against the three ladies, who indeed had nothing to say in their own defence, but downright denying the facts, which is like to avail very little when they come upon their trials.

"But the parson of our parish, a strange refractory man, will believe nothing of all this; so that the whole town cries out, 'Shame! that one of his coat should be such an atheist;' and design to complain of him to the bishop. He goes about very oddly to solve the matter. He supposes, that the first of these ladies keeping a brandy and tobacco shop, the fellows went out smoking, and got drunk towards evening,