Speeches: Literary and Social, Charles Dickens [7 ebook reader TXT] 📗

of the institution, I find that all, this has been mainly achieved by the young men of Glasgow themselves, with very little assistance. And, ladies and gentlemen, as the axiom, “Heaven helps those who help themselves,” is truer in no case than it is in this, I look to the young men of Glasgow, from such a past and such a present, to a noble future. Everything that has been done in any other athenaeum, I confidently expect to see done here; and when that shall be the case, and when there shall be great cheap schools in connexion with the institution, and when it has bound together for ever all its friends, and brought over to itself all those who look upon it as an objectionable institution,—then, and not till then, I hope the young men of Glasgow will rest from their labours, and think their study done.

If the young men of Glasgow want any stimulus or encouragement in this wise, they have one beside them in the presence of their fair townswomen, which is irresistible. It is a most delightful circumstance to me, and one fraught with inestimable benefits to institutions of this kind, that at a meeting of this nature those who in all things are our best examples, encouragers, and friends, are not excluded. The abstract idea of the Graces was in ancient times associated with those arts which refine the human understanding; and it is pleasant to see now, in the rolling of the world, the Graces popularising the practice of those arts by their example, and adorning it with their presence.

I am happy to know that in the Glasgow Athenaeum there is a peculiar bond of union between the institution and the fairest part of creation. I understand that the necessary addition to the small library of books being difficult and expensive to make, the ladies have generally resolved to hold a fancy bazaar, and to devote the proceeds to this admirable purpose; and I learn with no less pleasure that her Majesty the Queen, in a graceful and womanly sense of the excellence of this design, has consented that the bazaar shall be held under her royal patronage. I can only say, that if you do not find something very noble in your books after this, you are much duller students than I take you to be. The ladies—the single ladies, at least—however disinterested I know they are by sex and nature, will, I hope, resolve to have some of the advantages of these books, by never marrying any but members of the Athenaeum. It seems to me it ought to be the pleasantest library in the world.

Hazlitt says, in speaking of some of the graceful fancies of some familiar writer of fiction, “How long since I first became acquainted with these characters; what old-fashioned friends they seem; and yet I am not tired of them like so many other friends, nor they of me.” In this case the books will not only possess all the attractions of their own friendships and charms, but also the manifold—I may say womanfold—associations connected with their donors. I can imagine how, in fact, from these fanciful associations, some fair Glasgow widow may be taken for the remoter one whom Sir Roger de Coverley could not forget; I can imagine how Sophia’s muff may be seen and loved, but not by Tom Jones, going down the High Street on any winter day; or I can imagine the student finding in every fair form the exact counterpart of the Glasgow Athenaeum, and taking into consideration the history of Europe without the consent of Sheriff Alison. I can imagine, in short, how through all the facts and fictions of this library, these ladies will be always active, and that “Age will not wither them, nor custom stale Their infinite variety.”

It seems to me to be a moral, delightful, and happy chance, that this meeting has been held at this genial season of the year, when a new time is, as it were, opening before us, and when we celebrate the birth of that divine and blessed Teacher, who took the highest knowledge into the humblest places, and whose great system comprehended all mankind. I hail it as a most auspicious omen, at this time of the year, when many scattered friends and families are re-assembled, for the members of this institution to be calling men together from all quarters, with a brotherly view to the general good, and a view to the general improvement; as I consider that such designs are practically worthy of the faith we hold, and a practical remembrance of the words, “On earth peace, and good will toward men.” I hope that every year which dawns on your Institution, will find it richer in its means of usefulness, and grayer-headed in the honour and respect it has gained. It can hardly speak for itself more appropriately than in the words of an English writer, when contemplating the English emblem of this period of the year, the holly-tree:-

[Mr. Dickens concluded by quoting the last three stanzas of Southey’s poem, The Holly Tree.

In acknowledging a vote of thanks proposed by Sir Archibald (then Mr.) Alison, Mr. Dickens said:]

Ladies and Gentlemen,—I am no stranger—and I say it with the deepest gratitude—to the warmth of Scottish hearts; but the warmth of your present welcome almost deprives me of any hope of acknowledging it. I will not detain you any longer at this late hour; let it suffice to assure you, that for taking the part with which I have been honoured in this festival, I have been repaid a thousand-fold by your abundant kindness, and by the unspeakable gratification it has afforded me. I hope that, before many years are past, we may have another meeting in public, when we shall rejoice at the immense progress your institution will have made in the meantime, and look back upon this night with new pleasure and satisfaction. I shall now, in conclusion, repeat most heartily and fervently the quotation of Dr. Ewing, the late Provost of Glasgow, which Bailie Nicol Jarvie, himself “a Glasgow body,” observed was “elegantly putten round the town’s arms.”

SPEECH: LONDON, APRIL 14, 1851.

[The Sixth Annual Dinner of the General Theatrical Fund was held at the London Tavern on the above date. Mr. Charles Dickens occupied the chair, and in giving the toast of the evening said:-]

I have so often had the satisfaction of bearing my testimony, in this place, to the usefulness of the excellent Institution in whose behalf we are assembled, that I should be really sensible of the disadvantage of having now nothing to say in proposing the toast you all anticipate, if I were not well assured that there is really nothing which needs be said. I have to appeal to you on the old grounds, and no ingenuity of mine could render those grounds of greater weight than they have hitherto successfully proved to you.

Although the General Theatrical Fund Association, unlike many other public societies and endowments, is represented by no building, whether of stone, or brick, or glass, like that astonishing evidence of the skill and energy of my friend Mr. Paxton, which all the world is now called upon to admire, and the great merit of which, as you learn from the best authorities, is, that it ought to have fallen down long before it was built, and yet that it would by no means consent to doing so—although, I say, this Association possesses no architectural home, it is nevertheless as plain a fact, rests on as solid a foundation, and carries as erect a front, as any building, in the world. And the best and the utmost that its exponent and its advocate can do, standing here, is to point it out to those who gather round it, and to say, “judge for yourselves.”

It may not, however, be improper for me to suggest to that portion of the company whose previous acquaintance with it may have been limited, what it is not. It is not a theatrical association whose benefits are confined to a small and exclusive body of actors. It is a society whose claims are always preferred in the name of the whole histrionic art. It is not a theatrical association adapted to a state of theatrical things entirely past and gone, and no more suited to present theatrical requirements than a string of pack-horses would be suited to the conveyance of traffic between London and Birmingham. It is not a rich old gentleman, with the gout in his vitals, brushed and got-up once a year to look as vigorous as possible, and brought out for a public airing by the few survivors of a large family of nephews and nieces, who afterwards double-lock the street-door upon the poor relations. It is not a theatrical association which insists that no actor can share its bounty who has not walked so many years on those boards where the English tongue is never heard—between the little bars of music in an aviary of singing birds, to which the unwieldy Swan of Avon is never admitted—that bounty which was gathered in the name and for the elevation of an all-embracing art.

No, if there be such things, this thing is not of that kind. This is a theatrical association, expressly adapted to the wants and to the means of the whole theatrical profession all over England. It is a society in which the word exclusiveness is wholly unknown. It is a society which includes every actor, whether he be Benedict or Hamlet, or the Ghost, or the Bandit, or the court-physician, or, in the one person, the whole King’s army. He may do the “light business,” or the “heavy,” or the comic, or the eccentric. He may be the captain who courts the young lady, whose uncle still unaccountably persists in dressing himself in a costume one hundred years older than his time. Or he may be the young lady’s brother in the white gloves and inexpressibles, whose duty in the family appears to be to listen to the female members of it whenever they sing, and to shake hands with everybody between all the verses. Or he may be the baron who gives the fete, and who sits uneasily on the sofa under a canopy with the baroness while the fete is going on. Or he may be the peasant at the fete who comes on the stage to swell the drinking chorus, and who, it may be observed, always turns his glass upside down before he begins to drink out of it.

Or he may be the clown who takes away the doorstep of the house where the evening party is going on. Or he may be the gentleman who issues out of the house on the false alarm, and is precipitated into the area. Or, to come to the actresses, she may be the fairy who resides for ever in a revolving star with an occasional visit to a bower or a palace. Or the actor may be the armed head of the witch’s cauldron; or even that extraordinary witch, concerning whom I have observed in country places, that he is much less like the notion formed from the description of Hopkins than the Malcolm or Donalbain of the previous scenes. This society, in short, says, “Be you what you may, be you actor or actress, be your path in your profession never so high, or never so low, never so haughty, or never so humble, we offer you the means of doing good to yourselves, and of doing good to your brethren.”

This society is essentially a provident institution, appealing to a class of men to take care of their own interests, and giving a continuous security only in return for a continuous sacrifice and effort. The actor by the means of this society obtains