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degrees of talent. We do not claim to be any better[101] than our fellows in other walks of life. We do not ask the jester in journalism whether his quips and epigrams are always dictated by the loftiest morality; nor do we insist on knowing that the odor of sanctity surrounds the private lives of lawyers and military men before we send our sons into law and the army. It is impossible to point out any vocation which is not attended by temptations that prove fatal to many; but you have simply to consider whether a profession has in itself any title to honor, and then—if you are confident of your capacity—to enter it with a resolve to do all that energy and perseverance can accomplish. The immortal part of the stage is its nobler part. Ignoble accidents and interludes come and go, but this lasts on forever. It lives, like the human soul, in the body of humanity—associated with much that is inferior, and hampered by many hindrances; but it never sinks into [102]nothingness, and never fails to find new and noble work in creations of permanent and memorable excellence. And I would say, as a last word, to the young men in this assembly who may at any time resolve to enter the dramatic profession, that they ought always to fix their minds upon the highest examples; that in studying acting they should beware of prejudiced comparisons between this method and that, but learn as much as possible from all; that they should remember that art is as varied as nature, and as little suited to the shackles of a school; and, above all, that they should never forget that excellence in any art is attained only by arduous labor, unswerving purpose, and unfailing discipline. This discipline is, perhaps, the most difficult of all tests, for it involves the subordination of the actor's personality in every work which is designed to be a complete and harmonious picture. Dramatic art nowadays [103]is more coherent, systematic, and comprehensive than it has sometimes been. And to the student who proposes to fill the place in this system to which his individuality and experience entitle him, and to do his duty faithfully and well, ever striving after greater excellence, and never yielding to the indolence that is often born of popularity—to him I say, with every confidence, that he will choose a career in which, if it does not lead him to fame, he will be sustained by the honorable exercise of some of the best faculties of the human mind.

And now I can only thank you for the patience with which you have listened while, in a slight and imperfect way, I have dwelt with some of the most important of the actor's responsibilities, I have been an actor for nearly thirty years, and what I have told you is the fruit of my experience, and of an earnest and [104]conscientious belief that the calling to which I am proud to belong is worthy of the sympathy and support of all intelligent people.

[105]





ADDRESS
AT THE UNIVERSITY OF OXFORD
26 JUNE 1886

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FOUR GREAT ACTORS.

When I was honored by the request of your distinguished Vice-Chancellor to deliver an address before the members of this great University, I told him I could only say something about my own calling, for that I knew little or nothing about anything else. I trust, however, that this confession of the limitations of my knowledge will not prejudice me in your eyes, members as you are—privileged members I may say—of this seat of learning. In an age when so many persons think they know everything, it may afford a not [108]unpleasing variety to meet with some who know that they know nothing.

I cannot discourse to you, even if you wished me to do so, of the respective merits of Æschylus, Sophocles, and Euripides; for if I did, I should not be able to tell you anything that you do not know already. I have not had the advantage—one that very few of the members of my profession in past, or even in present times have enjoyed—of an University education. The only Alma Mater I ever knew was the hard stage of a country theatre.

In the course of my training, long before I had taken, what I may call, my degree in London, I came to act in your city. I have a very pleasant recollection of the time I passed here, though I am sorry to say that, owing to the regulation which forbade theatrical performances during term time, I saw Oxford only in vacation, which is rather like—to use the [109]old illustration—seeing Hamlet with the part of Hamlet left out. There was then no other building available for dramatic representations than the Town Hall. I may, perhaps, be allowed to congratulate you on the excellent theatre which you now possess—I do not mean the Sheldonian—and at the same time to express a hope that, as a more liberal, and might I say a wiser, régime allows the members of the University to go to the play, they will not receive any greater moral injury, or be distracted any more from their studies, than when they were only allowed the occasional relaxation of hearing comic songs. Macready once said that "a theatre ought to be a place of recreation for the sober-minded and intelligent." I trust that, under whatsoever management the theatre in Oxford may be, it will always deserve this character.

You must not expect any learned disquisition from me; nor even in the [110]modified sense in which the word is used among you will I venture to style what I am going to say to you a lecture. You may, by the way, have seen a report that I was cast for four lectures; but I assure you there was no ground for such an alarming rumor; a rumor quite as alarming to me as it could have been to you. What I do propose is, to say to you something about four of our greatest actors in the past, each of whom may be termed the representative of an important period in the Annals of our National Drama. In turning over the leaves of a history of the life of Edmund Kean, I came across the following sentence (the writer is speaking of Edmund Kean as having restored Nature to the stage): "There seems always to have been this alternation between the Schools of Nature and Art (if we may so term them) in the annals of the English Theatre." Now if for Art I may be allowed to [111]substitute Artificiality, which is what the author really meant, I think that his sentence is an epitome of the history of our stage; and it struck me at once that I could not select anything more appropriate—I will not say as a text, for that sounds as if I were going to deliver a sermon—but as the motif, or theme of the remarks I am about to address to you. The four actors of whom I shall attempt to tell, you something—Burbage, Betterton, Garrick, and Kean—were the four greatest champions, in their respective times, on the stage of Nature in contradistinction to Artificiality.

When we consider the original of the Drama, or perhaps I should say of the higher class of Drama, we see that the style of acting must necessarily have been artificial rather than natural. Take the Greek Tragedy, for instance: the actors, as you know, wore masks, and had to speak, or rather intone, in a [112]theatre more than half open to the air, and therefore it was impossible they could employ facial expression, or much variety of intonation. We have not time now to trace at length the many vicissitudes in the career of the Drama, but I may say that Shakespeare was the first dramatist who dared to rob Tragedy of her stilts; and who successfully introduced an element of comedy which was not dragged in by the neck and heels, but which naturally evolved itself from the treatment of the tragic story, and did not violate the consistency of any character.

It was not only with regard to the writing of his plays that Shakespeare sought to fight the battle of Nature against Artificiality. However naturally he might write, the affected or monotonous delivery of his verse by the actors would neutralize all his efforts. The old rhyming ten-syllable lines could not but lead to a monotonous style of elocution, [113]nor was the early blank verse much improvement in this respect; but Shakespeare fitted his blank verse to the natural expression of his ideas, and not his ideas to the trammels of blank verse.

In order to carry out these reforms, in order to dethrone Artifice and Affectation, he needed the help of actors in whom he could trust, and especially of a leading actor who could interpret his greatest dramatic creations; such a one he found in Richard Burbage.

Shakespeare came to London first in 1585. Whether on this, his first visit, he became connected with the theatres is uncertain. At any rate it is most probable that he saw Burbage in some of his favorite characters, and perhaps made his acquaintance; being first employed as a kind of servant in the theatre, and afterwards as a player of inferior parts. It was not until about 1591-1592, that Shakespeare began to turn his attention seriously to [114]dramatic authorship. For five years of his life we are absolutely without any evidence as to what were his pursuits. But there can be little doubt that during this interval he was virtually undergoing a special form of education, consisting rather of the study of human nature than that of books, and was acquiring the art of dramatic construction—learnt better in a theatre than anywhere else. Unfortunately, we have no record of the intercourse between Shakespeare and Burbage; but there can be little doubt that between the dramatist, who was himself an actor, and the actor, who gave life to the greatest creations of his imagination, and who, probably, amazed no less than delighted the great master by the vividness and power of his impersonations, there must have existed a close friendship. Shakespeare, unlike most men of genius, was no bad man of business; and, indeed, a friend of mine, who prides [115]himself upon being a practical man, once suggested that he selected the part of the Ghost in Hamlet because it enabled him to go in front of the house between the acts and count the money. Burbage was universally acknowledged as the greatest tragic actor of his time. In Bartholomew Fair, Ben Jonson uses Burbage's name as a synonym for "the best actor"; and Bishop Corbet, in his Iter Boreale, tells us that his host at Leicester—

"when he would have said King Richard died,
And call'd, 'A horse! A horse!' he, Burbage, cried,"

In a scene, in which Burbage and the comedian Kemp (the J.L. Toole of the Shakespearean period) are introduced in The Return from Parnassus—a satirical play, as you may know, written by some of the Members of St. John's College, Cambridge, for performance by themselves on New Year's Day, 1602—we have proof of the high estimation in which the [116]great tragic actor was held. Kemp says to the scholars who are anxious to try their fortunes on the stage: "But be merry, my lads, you have happened upon the most excellent vocation in the world for money; they come north and south to bring it to our playhouse; and for honors, who of more report than Dick Burbage and Will Kempe; he is not counted a gentleman that knows not Dick Burbage and Will Kempe; there's not a country wench

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