The Blue Fairy Book, Andrew Lang [e book reader .TXT] 📗

and the thickness of a man’s thumb, and cried it at thirty purses. At first he thought the crier mad, and to inform himself went to a shop, and said to the merchant, who stood at the door: “Pray, sir, is not that man” (pointing to the crier who cried the ivory perspective glass at thirty purses) “mad? If he is not, I am very much deceived.”

“Indeed, sir,” answered the merchant, “he was in his right senses yesterday; I can assure you he is one of the ablest criers we have, and the most employed of any when anything valuable is to be sold. And if he cries the ivory perspective glass at thirty purses it must be worth as much or more, on some account or other. He will come by presently, and we will call him, and you shall be satisfied; in the meantime sit down on my sofa, and rest yourself.”

Prince Ali accepted the merchant’s obliging offer, and presently afterward the crier passed by. The merchant called him by his name, and, pointing to the Prince, said to him: “Tell that gentleman, who asked me if you were in your right senses, what you mean by crying that ivory perspective glass, which seems not to be worth much, at thirty purses. I should be very much amazed myself if I did not know you.” The crier, addressing himself to Prince Ali, said: “Sir, you are not the only person that takes me for a madman on account of this perspective glass. You shall judge yourself whether I am or no, when I have told you its property and I hope you will value it at as high a price as those I have showed it to already, who had as bad an opinion of me as you.

“First, sir,” pursued the crier, presenting the ivory pipe to the Prince, “observe that this pipe is furnished with a glass at both ends; and consider that by looking through one of them you see whatever object you wish to behold.” “I am,” said the Prince, “ready to make you all imaginable reparation for the scandal I have thrown on you if you will make the truth of what you advance appear,” and as he had the ivory pipe in his hand, after he had looked at the two glasses he said: “Show me at which of these ends I must look that I may be satisfied.” The crier presently showed him, and he looked through, wishing at the same time to see the Sultan his father, whom he immediately beheld in perfect health, set on his throne, in the midst of his council. Afterward, as there was nothing in the world so dear to him, after the Sultan, as the Princess Nouronnihar, he wished to see her; and saw her at her toilet laughing, and in a pleasant humor, with her women about her.

Prince Ali wanted no other proof to be persuaded that this perspective glass was the most valuable thing in the world, and believed that if he should neglect to purchase it he should never meet again with such another rarity. He therefore took the crier with him to the khan where he lodged, and counted him out the money, and received the perspective glass.

Prince Ali was overjoyed at his bargain, and persuaded himself that, as his brothers would not be able to meet with anything so rare and admirable, the Princess Nouronnihar would be the recompense of his fatigue and trouble; that he thought of nothing but visiting the Court of Persia incognito, and seeing whatever was curious in Schiraz and thereabouts, till the caravan with which he came returned back to the Indies. As soon as the caravan was ready to set out, the Prince joined them, and arrived happily without any accident or trouble, otherwise than the length of the journey and fatigue of traveling, at the place of rendezvous, where he found Prince Houssain, and both waited for Prince Ahmed.

Prince Ahmed, who took the road of Samarcand, the next day after his arrival there went, as his brothers had done, into the bezestein, where he had not walked long but heard a crier, who had an artificial apple in his hand, cry it at five and thirty purses; upon which he stopped the crier, and said to him: “Let me see that apple, and tell me what virtue and extraordinary properties it has, to be valued at so high a rate.” “Sir,” said the crier, giving it into his hand, “if you look at the outside of this apple, it is very worthless, but if you consider its properties, virtues, and the great use and benefit it is to mankind, you will say it is no price for it, and that he who possesses it is master of a great treasure. In short, it cures all sick persons of the most mortal diseases; and if the patient is dying it will recover him immediately and restore him to perfect health; and this is done after the easiest manner in the world, which is by the patient’s smelling the apple.”

“If I may believe you,” replied Prince Ahmed, “the virtues of this apple are wonderful, and it is invaluable; but what ground have I, for all you tell me, to be persuaded of the truth of this matter?” “Sir,” replied the crier, “the thing is known and averred by the whole city of Samarcand; but, without going any further, ask all these merchants you see here, and hear what they say. You will find several of them will tell you they had not been alive this day if they had not made use of this excellent remedy. And, that you may better comprehend what it is, I must tell you it is the fruit of the study and experiments of a celebrated philosopher of this city, who applied himself all his lifetime to the study and knowledge of the virtues of plants and minerals, and at last attained to this composition, by which he performed such surprising cures in this town as will never be forgot, but died suddenly himself, before he could apply his sovereign remedy, and left his wife and a great many young children behind him, in very indifferent circumstances, who, to support her family and provide for her children, is resolved to sell it.”

While the crier informed Prince Ahmed of the virtues of the artificial apple, a great many persons came about them and confirmed what he said; and one among the rest said he had a friend dangerously ill, whose life was despaired of; and that was a favorable opportunity to show Prince Ahmed the experiment. Upon which Prince Ahmed told the crier he would give him forty purses if he cured the sick person.

The crier, who had orders to sell it at that price, said to Prince Ahmed: “Come, sir, let us go and make the experiment, and the apple shall be yours; and I can assure you that it will always have the desired effect.” In short, the experiment succeeded, and the Prince, after he had counted out to the crier forty purses, and he had delivered the apple to him, waited patiently for the first caravan that should return to the Indies, and arrived in perfect health at the inn where the Princes Houssain and Ali waited for him.

When the Princes met they showed each other their treasures, and immediately saw through the glass that the Princess was dying. They then sat down on the carpet, wished themselves with her, and were there in a moment.

Prince Ahmed no sooner perceived himself in Nouronnihar’s chamber than he rose off the tapestry, as did also the other two Princes, and went to the bedside, and put the apple under her nose; some moments after the Princess opened her eyes, and turned her head from one side to another, looking at the persons who stood about her; and then rose up in the bed, and asked to be dressed, just as if she had waked out of a sound sleep. Her women having presently informed her, in a manner that showed their joy, that she was obliged to the three Princes for the sudden recovery of her health, and particularly to Prince Ahmed, she immediately expressed her joy to see them, and thanked them all together, and afterward Prince Ahmed in particular.

While the Princess was dressing the Princes went to throw themselves at the Sultan their father’s feet, and pay their respects to him. But when they came before him they found he had been informed of their arrival by the chief of the Princess’s eunuchs, and by what means the Princess had been perfectly cured. The Sultan received and embraced them with the greatest joy, both for their return and the recovery of the Princess his niece, whom he loved as well as if she had been his own daughter, and who had been given over by the physicians. After the usual ceremonies and compliments the Princes presented each his rarity: Prince Houssain his tapestry, which he had taken care not to leave behind him in the Princess’s chamber; Prince Ali his ivory perspective glass, and Prince Ahmed his artificial apple; and after each had commended their present, when they put it into the Sultan’s hands, they begged of him to pronounce their fate, and declare to which of them he would give the Princess Nouronnihar for a wife, according to his promise.

The Sultan of the Indies, having heard, without interrupting them, all that the Princes could represent further about their rarities, and being well informed of what had happened in relation to the Princess Nouronnihar’s cure, remained some time silent, as if he were thinking on what answer he should make. At last he broke the silence, and said to them: “I would declare for one of you children with a great deal of pleasure if I could do it with justice; but consider whether I can do it or no. ‘Tis true, Prince Ahmed, the Princess my niece is obliged to your artificial apple for her cure; but I must ask you whether or no you could have been so serviceable to her if you had not known by Prince Ali’s perspective glass the danger she was in, and if Prince Houssain’s tapestry had not brought you so soon. Your perspective glass, Prince Ali, informed you and your brothers that you were like to lose the Princess your cousin, and there you must own a great obligation.

“You must also grant that that knowledge would have been of no service without the artificial apple and the tapestry. And lastly, Prince Houssain, the Princess would be very ungrateful if she should not show her acknowledgment of the service of your tapestry, which was so necessary a means toward her cure. But consider, it would have been of little use if you had not been acquainted with the Princess’s illness by Prince Ali’s glass, and Prince Ahmed had not applied his artificial apple. Therefore, as neither tapestry, ivory perspective glass, nor artificial apple have the least preference one before the other, but, on the contrary, there’s a perfect equality, I cannot grant the Princess to any one of you; and the only fruit you have reaped from your travels is the glory of having equally contributed to restore her health.

“If all this be true,” added the Sultan, “you see that I must have recourse to other means to determine certainly in the choice I ought to make among you; and that, as there is time enough between this and night, I’ll do it to-day. Go and get each of you a bow and arrow, and repair to the great plain, where they exercise horses. I’ll soon come to you, and declare I will give the Princess Nouronnihar to him that shoots the farthest.”

The three Princes had nothing to say against the decision of the Sultan. When they were out of his