The Book of the Thousand Nights and a Night, vol 15, Sir Richard Francis Burton [ereader that reads to you .txt] 📗

And the crone of ninety hath palsied head * And lies wakeful o’

nights and in watchful guise;

And with ten years added would Heaven she bide * Shrouded in sea with a shark for guide!”

Hereupon Al-Hajjaj laughed aloud and all who were with him in assembly; and presently he resumed, “O youth, tell me concerning the first man who spake in verse[FN#96] and that was our common sire, Adam (The Peace be upon him!), what time K�bil[FN#97] slew H�bil his brother when her forefather improvised these lines, ‘Changed I see my country and all thereon; * Earth is now a blackavice, ugly grown:

The hue and flavour of food is fled * And cheer is fainting from fair face flown.

An thou, O Abel, be slain this day * Thy death I bemourn with heart torn and lone.

Weep these eyes and ‘sooth they have right to weep * Their tears are as rills flowing hills adown.

K�bil slew H�bil—did his brother dead; * Oh my woe for that lovely face, ochone!’”[FN#98]

Hereat Al-Hajjaj asked, “O young man, what drove our ancestor to poetry?” whereto answered youth—And Sharazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O

sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was

The Five Hundred and Eighteenth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the youth replied, “He was driven to poetry by Iblis (whom Allah accurse!) when he spake in this verse,

‘Thou bewailest the land and all thereon * And scant was the breadth of Eden didst own,

Where thou was girded by every good * O’ life and in rest ever wont to wone:

But ne’er ceased my wiles and my guile until * The wind o’erthrew thee by folly blown.’”[FN#99]

Whereupon quoth Al-Hajjaj, “O young man, inform me concerning the first couplet of verse spoken by the Arab in praise of munificence;” and quoth the youth, “O Hajjaj, the first Arabic distich known to me was spoken by H�tim of Tayy, and ‘twas as follows,

‘And the guest I greet ere from me he go * Before wife and weans in my weal and woe.’”

Then cried Al-Hajjaj, “Thou hast said well and hast spoken fair, O young man; and thy due is incumbent upon us for that thou hast drowned us in the deeps of thy wisdom.” Presently the Lieutenant of Kufah turning towards one of his eunuchs said, “Bring me at this very moment a purse containing ten thousand dirhams[FN#100]

upon a charger of red gold and a suit of the rarest of my raiment and a blood mare the noblest steed of my steeds with a saddle of gold and a haubergeon;[FN#101] and a lance of full length and a handmaid the handsomest of my slave-girls.” The attendant disappeared for a while, and presently brought all this between the hands of Al-Hajjaj, who said, “O young man, this damsel is the fairest of my chattels, and this be the purse on a charger of gold, and this mare is the purest in blood of my steeds together with her housings, so do thou take whatever thou desirest thereof, either the mare with all upon her or the purse of gold or the concubine,” presently saying to himself, “If the young man prefer the purse, ‘twill prove he loveth the world and I will slay him, also if he choose the girl, he lusteth after womankind, and I will do him die: but if he take the mare and her furniture, he will show himself the brave of braves, and he meriteth not destruction at my hands.” Then the youth came forward and took the mare and her appointments. Now the damsel was standing by the young Sayyid, and she winked at him with her eye as one saying, “Do thou choose me and leave all the rest;” whereupon he began to improvise the following couplets,

“The jingling bridle at Bayard’s neck * Is dearer to me than what sign thou deign:

I fear when I fall into strait and fare * Abroad, no comrade in thee to gain:

I fear when lain on my couch and long * My sickness, thou prove thee nor fond nor fain:

I fear me that time groweth scant my good * And my hand be strait thou shalt work me bane:

A helpmate I want shall do what do I * And bear patient the pasture of barren plain.”[FN#102]

Presently the handmaid answered his verse with the following couplets,

“Forfend me, Allah, from all thou say’st * Though my left with my right thou shalt hew in twain.

A husband’s honour my works shall keep * And I’ll wone content with his smallest gain:

Didst know me well and my nature weet * Thou hadst found me mate of the meekest strain.

Nor all of women are like to sight * Nor all of men are of similar grain.

The charge of a mate to the good belongs; * Let this oath by Allah belief obtain.”

Hearing these words Al-Hajjaj exclaimed, “Woe to thee, O damsel, dost thou answer him in his verse? and do thou O young man, take the whole, and may Allah give thee no blessing therein.”[FN#103]

Answered by the young Sayyid, “Here with them, O Hajjaj, inasmuch as thou hast given them to me, I will not oppose the order of Allah through thee, but another time there is no union between us twain, me and thee, as there hath been this day.” Now the city of Al-Hajjaj had two gates—the door of Destruction and the door of Salvation; and when the youth asked him, “O Hajjaj, shall I go forth from this or from that?” the Lieutenant of Kufah cried, “Issue by this outlet,” and showed him the Gate of Safety. Then the youth took all the presents and fared forth by the passage which had been shown him, and went his ways and was seen no more.

Hereupon the Grandees of the kingdom said to Al-Hajjaj, “O our lord, how hast thou given to him these gifts and he hath on nowise thanked thee, nor wished thee well[FN#104] for they favours, and yet hast thou pointed out to him the Gate of Salvation?” Hereupon he replied, “Verily, the youth asked direction of me, and it becometh the director to be trustworthy and no traitor (Allah’s curse be upon him who betrayeth!), and this youth meriteth naught save mercy by reason of his learning.”[FN#105]

NIGHT ADVENTURE OF HARUN AL-RASHID AND

THE YOUTH MANJAB.[FN#106]

It is told in various relations of the folk (but Allah is All-knowing of His secret purpose and All-powerful and All-beneficent and All-merciful in whatso of bygone years transpired and amid peoples of old took place) that the Caliph H�r�n al-Rash�d being straitened of breast one day summoned his Chief of the Eunuchs and said to him, “O Masrur!” Quoth he, “Adsum, O my lord;” and quoth the other, “This day my breast is straitened and I would have thee bring me somewhat to hearten my heart and consume my care.” Replied Masrur, “O my lord, do thou go forth to thy garden and look upon the trees and the blooms and the rills and listen to the warblings of the fowls.” Harun replied, “O Masrur, thou hast mentioned a matter which palleth on my palate[FN#107] nor may my breast be broadened by aught thou hast commended.” Rejoined the Eunuch, “Then do thou enter thy palace and having gathered thy handmaids before thee, let each and every say her say whilst all are robed in the choicest of raiment and ornaments; so shalt thou look upon them and thy spirits shall be cheered.” The Caliph retorted, “O Masrur, we want other than this;” whereupon quoth the slave, “O Prince of True Believers, send after the Wazirs and thy brotherhood of learned men and let them improvise for thee poetry and set before thee stories whereby shall thy care be solaced.” Quoth he, “O

Masrur, naught of this shall profit me.” Hereat cried the Eunuch, “Then, O my lord, I see naught for thee save to take thy sabre and smite the neck of thy slave: haply and peradventure this may comfort thee and do away with thy disgust.”[FN#108] When the King Harun al-Rashid heard these words, he laughed aloud and said to him, “O Masrur, go forth to the gate where haply thou shalt find some one of my cup-companions.” Accordingly he went to the porte in haste and there came upon one of the courtiers which was Ali ibn Mans�r Al-Dimishk� and brought him in. The Commander of the Faithful seeing him bade him be seated and said, “O Ibn Mansur, I would have thee tell me a tale somewhat rare and strange; so perchance my breast may be broadened and my doleful dumps from me depart.” Said he, “O Prince of True Believers, dost thou desire that I relate to thee of the things which are past and gone or I recount a matter I espied with my own eyes?” Al-Rashid replied, “An thou have sighted somewhat worthy seeing relate it to us for hearing is not like beholding.” He rejoined, “O Emir al-Muumin�n, whilst I tell thee this tale needs must thou lend me ear and mind;” and the Caliph[FN#109] retorted, “Out with thy story, for here am I hearkening to thee with ears and eyes wide awake, so that my soul may understand the whole of this say.” Hereupon Ibn Mansur related to him “The Loves of the Lovers of Bassorah.”[FN#110] Now when Al-Rashid heard the tale of Ibn Mansur there fell from him somewhat of his cark and care but he was not wholly comforted. He spent the night in this case and when it was morning he summoned the Wazir Ja’afar ibn Yahy� the Barmaki, and cried to him, “O Ja’afar!” He replied, “Here am I!

Allah lengthen thy life, and make permanent thy prosperity.” The Caliph resumed, “Verily my breast is straitened and it hath passed through my thought that we fare forth, I and thou (and Eunuch Masrur shall make a third), and we will promenade the main streets of Baghdad and solace ourselves with seeing its several places and peradventure I may espy somewhat to hearten my heart and clear off my care and relieve me of what is with me of straitness of breast.” Ja’afar made answer, “O Commander of the Faithful, know that thou art Caliph and Regent and Cousin to the Apostle of Allah and haply some of the sons of the city may speak words that suit thee not and from that matter may result other matter with discomfort to thy heart and annoyance to thy mind, the offender unknowing the while that thou art walking the streets by night. Then thou wilt command his head to be cut off and what was meant for pleasure may end in displeasure and wrath and wrongdoing.” Al-Rashid replied, “I swear by the rights of my forbears and ancestors even if aught mishap to us from the meanest of folk as is wont to happen or he speak words which should not be spoken, that I will neither regard them nor reply