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had acted as such, and received all the honours; and that she had no reason to doubt of it, since he had this confirmed by the caliph himself.

It was not long before this story of Abou Hassan was spread throughout Bagdad, and carried into all the provinces both far and near, without the omission of a single circumstance.

The new favourite Abou Hassan was always with the caliph; for, as he was a man of a pleasent temper, and created mirth wherever he went by his wit and drollery, the caliph formed no party of diversion without him, and sometimes carried him to visit his consort Zobeide, to whom he had related his story. Zobeide, who observed that every time he came with the caliph, he had his eyes always fixed upon one of her slaves, called Nouzhatoulaouadat, resolved to tell the caliph of it. “Commander of the faithful,”

said she one day, “you do not observe that every time Abou Hassan attends you in your visits to me, he never keeps his eyes off Nouzhatoulaouadat, and makes her blush, which is almost a certain sign that she entertains no aversion for him. If you approve of it, we will make a match between them.”

“Madam,” replied the caliph, “you remind me of what I ought to have done before. I know Abou Hassan’s opinion respecting marriage from himself, and have always promised him a wife that should please him. I am glad you mentioned the circumstance; for I know not how I came to forget it. But it is better that Abou Hassan should follow his own inclination, and choose for himself.

If Nouzhatoulaouadat is not averse to it, we ought not to hesitate upon their marriage; and since they are both present, they have only to say that they consent.”

Abou Hassan threw himself at the caliph’s and Zobeide’s feet, to shew the sense he had of their goodness; and rising up, said, “I cannot receive a wife from better hands, but dare not hope that Nouzhatoulaouadat will give me her hand as readily as I give her mine.” At these words he looked at the princess’s slave, who shewed by her respectful silence, and the sudden blush that arose in her cheeks, that she was disposed to obey the caliph and her mistress Zobeide.

The marriage was solemnized, and the nuptials celebrated in the palace, with great rejoicings, which lasted several days. Zobeide made her slave considerable presents, and the caliph did the same to Abou Hassan. The bride was conducted to the apartment the caliph had assigned Abou Hassan, who waited for her with all the impatience of a bridegroom, and received her with the sound of all sorts of instruments, and musicians of both sexes, who made the air echo with their concert.

After these feasts and rejoicings, which lasted several days, the newly-married couple were left to pursue their loves in peace.

Abou Hassan and his spouse were charmed with each other, lived together in perfect union, and seldom were asunder, but when either he paid his respects to the caliph, or she hers to Zobeide. Indeed, Nouzhatoulaouadat was endued with every qualification capable of gaining Abou Hassan’s love and attachment, was just such a wife as he had described to the caliph, and fit to sit at the head of his table. With these dispositions they could not fail to pass their lives agreeably.

They kept a good table covered with the nicest and choicest rarities in season, by an excellent cook, who took upon him to provide every thing. Their sideboard was always stored with exquisite wines placed within their reach when at table, where they enjoyed themselves in agreeable conversation, and afterwards entertained each other with some pleasantry or other, which made them laugh more or less, as they had in the day met with something to divert them; and in the evenings, which they consecrated to mirth, they had generally some slight repast of dried sweetmeats, choice fruits, and cakes, and at each glass invited each other by new songs to drink, and sometimes accompanied their voices with a lute, or other instruments which they could both touch.

Abou Hassan and Nouzhatoulaouadat led this pleasant life unattentive to expense, until at length the caterer, who had disbursed all his and their money for these expenses, brought them in a long bill in hope of having an advance of cash. They found the amount to be so considerable, that all the presents which the caliph and Zobeide had given them at their marriage were but just enough to pay him. This made them reflect seriously on what was passed, which, however, was no remedy for the present evil. But they agreed to pay the caterer; and having sent for him, gave him all they owed him, without considering the difficulty they should be in immediately after.

The caterer went away highly pleased at receiving so large a sum, though Abou Hassan and his wife were not so well satisfied with seeing the bottom of their purse, but remained a long time silent, and very much embarrassed, to find themselves reduced to poverty the very first year of their marriage. Abou Hassan remembered that the caliph, when he took him into the palace, had promised never to let him want. But when he considered how prodigal he had been of his money, was unwilling to expose himself to the shame of letting the caliph know the ill use he had made of his bounty, and that he wanted a supply. Besides, he had made over his patrimony to his mother, when the caliph had received him near his person, and was afraid to apply to her, lest she should discover that he had returned to the same extravagance he had been guilty of after his father’s death. His wife, on the other hand, regarded Zobeide’s generosity, and the liberty she had given her to marry, as more than a sufficient recompense for her service, and thought she had no right to ask more.

Abou Hassan at last broke silence, and looking at his wife, said, “I see you are in the same embarrassment as myself, and thinking what we must do in this unhappy juncture, when our money fails us so unexpectedly. I do not know what your sentiments may be; but mine are, let what will happen, not to retrench our expenses in the least; and I believe you will come into my opinion. The point is, how to support them without stooping to ask the caliph or Zobeide: and I think I have fallen on the means; but we must assist each other.”

This discourse of Abou Hassan very much pleased his wife, and gave her some hopes. “I was thinking so as well as you,” said she; “but durst not explain my thoughts, because I do not know how we can help ourselves; and must confess, that what you tell me gives me a revival of pleasure. Since you say you have found out a resource, and my assistance is necessary, you need but tell me in what way, and I will do all that lies in my power.”

“I was sure,” replied Abou Hassan, “that you would not fail me in a business which concerns us both; and therefore I must tell you, this want of money has made me think of a plan which will supply us, at least for a time. It consists in a little trick we must put, I upon the caliph and you upon Zobeide, and at which, as I am sure they will both be diverted, it will answer advantageously for us. You and I will both die.” “Not I indeed,” interrupted Nouzhatoulaouadat; “you may die by yourself, if you please, but I am not so weary of this life; and whether you are pleased or not, will not die so soon. If you have nothing else to propose, you may die by yourself; for I assure you I shall not join you.”

“You are a woman of such vivacity and wonderful quickness,”

replied Abou Hassan, “that you scarcely give me time to explain my design. Have but a little patience, and you shall find that you will be ready enough to die such a death as I intend; for surely you could not think I meant a real death?” “Well,” said his wife, “if it is but a sham death you design, I am at your service, and you may depend on my zeal to second you in this manner of dying; but I must tell you truly, I am very unwilling to die, as I apprehended you at first.”

“Be but silent a little,” said Abou Hassan, “and I will tell you what I promise. I will feign myself dead, and you shall lay me out in the middle of my chamber, with my turban upon my face, my feet towards Mecca, as if ready to be carried out to burial. When you have done this, you must lament, and weep bitterly, as is usual in such cases, tear your clothes and hair, or pretend to do it, and go all in tears, with your locks dishevelled, to Zobeide.

The princess will of course inquire the cause of your grief; and when you have told her, with words intermixed with sobs, she will pity you, give you money to defray the expense of my funeral, and a piece of good brocade to cover my body, that my interment may be the more magnificent, and to make you a new dress in the room of that you will have torn. As soon as you return with the money and the brocade, I will rise, lay you in my place, and go and act the same part with the caliph, who I dare say will be as generous to me as Zobeide will have been to you.”

Nouzhatoulaouadat highly approved the project, and said to Abou Hassan, “Come, lose no time; strip to your shirt and drawers, while I prepare a winding sheet. I know how to bury as well as any body; for while I was in Zobeide’s service, when any of my fellow-slaves died, I had the conducting of the funeral.” Abou Hassan did as his wife mentioned, and laid himself on the sheet which she had spread on the carpet in the middle of the room. As soon as he had crossed his arms, his wife wrapped him up, turned his feet towards Mecca, and put a piece of fine muslin and his turban upon his face, so that nothing seemed wanting but to carry him out to be buried. After this she pulled off her head-dress, and with tears in her eyes, her hair dishevelled, and seeming to tear it off, with a dismal cry and lamentation, beating her face and breast with all the marks of the most lively grief, ran across the court to Zobeide’s apartments, who, hearing the voice of a person crying very loud, commanded some of her women to see who it was; they returned and told her that it was Nouzhatoulaouadat, who was approaching in a deplorable condition.

The princess, impatient to know what had happened to her, rose up immediately, and went to meet her at the door of her antechamber. Nouzhatoulaouadat played her part to perfection. As soon as she saw Zobeide, who held the door open, she redoubled her cries, tore her hair off by handfuls, beat her face and breast, and threw herself at her feet, bathing them with her tears.

Zobeide, amazed to see her slave in such extraordinary affliction, asked what had happened; but, instead of answering, she continued her sobs; and at last feigning to strive to check them, said, with words interrupted with sighs, “Alas! my most honoured lady and mistress, what greater misfortune could have befallen me than this, which obliges me to throw myself at your highness’s feet)’ God prolong your