The Arabian Nights Entertainments, - [best autobiographies to read .txt] 📗

and said to him, “But, son, what have we to do with genii? I never heard that any of my acquaintance had ever seen one. How came that vile genie to address himself to me, and not to you, to whom he had appeared before in the cave?”

“Mother,” answered Alla ad Deen, “the genie you saw is not the one who appeared to me, though he resembles him in size; no, they had quite different persons and habits; they belong to different masters. If you remember, he that I first saw, called himself the slave of the ring on my finger; and this you saw, called himself the slave of the lamp you had in your hand: but I believe you did not hear him, for I think you fainted as soon as he began to speak.”

“What!” cried the mother, “was your lamp then the occasion of that cursed genie addressing himself rather to me than to you?”

Ah my son, take it out of my sight, and put it where you please.

I will never touch it. I had rather you would sell it, than run the hazard of being frightened to death again by touching it: and if you would take my advice, you would part also with the ring, and not have any thing to do with genii, who, as our prophet has told us, are only devils.”

“With your leave, mother,” replied Alla ad Deen, “I shall now take care how I sell a lamp, which may be so serviceable both to you and me. Have not you been an eye-witness of what it has procured us? and it shall still continue to furnish us with subsistence and maintenance. You may suppose as I do, that my false and wicked uncle would not have taken so much pains, and undertaken so long and tedious a journey, if it had not been to get into his possession this wonderful lamp, which he preferred before all the gold and silver which he knew was in the halls, and which I have seen with my own eyes. He knew too well the worth of this lamp, not to prefer it to so great a treasure; and since chance hath discovered the virtue of it to us, let us make a profitable use of it, without making any great shew, and exciting the envy and jealousy of our neighbours. However, since the genii frighten you so much, I will take it out of your sight, and put it where I may find it when I want it. The ring I cannot resolve to part with; for without that you had never seen me again; and though I am alive now, perhaps, if it was gone, I might not be so some moments hence; therefore I hope you will give me leave to keep it, and to wear it always on my finger. Who knows what dangers you and I may be exposed to, which neither of us can foresee, and from which it may deliver us.” As Alla ad Deen’s arguments were just, his mother had nothing to say against them; she only replied, that he might do what he pleased, for her part, she would have nothing to do with genii, but would wash her hands of them, and never say anything more about them.

By the next night they had eaten all the provisions the genie had brought; and the next day Alla ad Deen, who could not bear the thoughts of hunger, putting one of the silver dishes under his vest, went out early to sell it, and addressing himself to a Jew whom he met in the streets, took him aside, and pulling out the plate, asked him if he would buy it. The cunning Jew took the dish, examined it, and as soon as he found that it was good silver, asked Alla ad Deen at how much he valued it. Alla ad Deen, who knew not its value, and never had been used to such traffic, told him he would trust to his judgment and honour. The Jew was somewhat confounded at this plain dealing; and doubting whether Alla ad Deen understood the material or the full value of what he offered to sell, took a piece of gold out of his purse and gave it him, though it was but the sixtieth part of the worth of the plate. Alla ad Deen, taking the money very eagerly, retired with so much haste, that the Jew, not content with the exorbitancy of his profit, was vexed he had not penetrated into his ignorance, and was going to run after him, to endeavour to get some change out of the piece of gold; but he ran so fast, and had got so far, that it would have been impossible for him to overtake him.

Before Alla ad Deen went home, he called at a baker’s, bought some cakes of bread, changed his money, and on his return gave the rest to his mother, who went and purchased provisions enough to last them some time. After this manner they lived, till Alla ad Deen had sold the twelve dishes singly, as necessity pressed, to the Jew, for the same money; who, after the first time, durst not offer him less, for fear of losing so good a bargain. When he had sold the last dish, he had recourse to the tray, which weighed ten times as much as the dishes, and would have carried it to his old purchaser, but that it was too large and cumbersome; therefore he was obliged to bring him home with him to his mother’s, where, after the Jew had examined the weight of the tray, he laid down ten pieces of gold, with which Alla ad Deen was very well satisfied.

They lived on these ten pieces in a frugal manner, and Alla ad Deen, though used to an idle life, had left off playing with young lads of his own age ever since his adventure with the African magician. He spent his time in walking about, and conversing with decent people, with whom he gradually got acquainted. Sometimes he would stop at the principal merchants’

shops, where people of distinction met, and listen to their discourse, by which he gained some little knowledge of the world.

When all the money was spent, A]la ad Deen had recourse again to the lamp. He took it in his hand, looked for the part where his mother had rubbed it with the sand, rubbed it also, when the genie immediately appeared, and said, “What wouldst thou have?” I am ready to obey thee as thy slave, and the slave of all those who have that lamp in their hands; I, and the other slaves of the lamp.” “I am hungry,” said Alla ad Deen, “bring me something to eat.” The genie disappeared, and presently returned with a tray, the same number of covered dishes as before, set them down, and vanished.

Alla ad Deen’s mother, knowing what her son was going to do, went out about some business, on purpose to avoid being in the way when the genie came; and when she returned, was almost as much surprised as before at the prodigious effect of the lamp.

However, she sat down with her son, and when they had eaten as much as they liked, she set enough by to last them two or three days.

As soon as Alla ad Deen found that their provisions were expended, he took one of the dishes, and went to look for his Jew chapman; but passing by a goldsmith’s shop, who had the character of a very fair and honest man, the goldsmith perceiving him, called to him, and said, “My lad, I have often observed you go by, loaded as you are at present, and talk with such a Jew, and then come back again empty handed. I imagine that you carry something which you sell to him; but perhaps you do not know that he is the greatest rogue even among the Jews, and is so well known, that nobody of prudence will have anything to do with him.

What I tell you is for your own good. If you will shew me what you now carry, and it is to be sold, I will give you the full worth of it; or I will direct you to other merchants who will not cheat you.”

The hopes of getting more money for his plate induced Alla ad Deen to pull it from under his vest, and shew it to the goldsmith, who at first sight saw that it was made of the finest silver, asked him if he had sold such as that to the Jew, when Alla ad Deen told him that he had sold him twelve such, for a piece of gold each. “What a villain!” cried the goldsmith; “but,”

added he, “my son, what is passed cannot be recalled. By shewing you the value of this plate, which is of the finest silver we use in our shops, I will let you see how much the Jew has cheated you.”

The goldsmith took a pair of scales, weighed the dish, and after he had mentioned how much an ounce of fine silver cost, assured him that his plate would fetch by weight sixty pieces of gold, which he offered to pay down immediately. “If you dispute my honesty,” said he, “you may go to any other of our trade, and if he gives you more, I will be bound to forfeit twice as much; for we gain only the fashion of the plate we buy, and that the fairest dealing Jews are not contented with.”

Alla ad Deen thanked him for his fair dealing, so greatly to his advantage, took the gold, and never after went to any other person, but sold him all his dishes and the tray, and had as much for them as the weight came to.

Though Alla ad Deen and his mother had an inexhaustible treasure in their lamp, and might have had whatever they wished for, yet they lived with the same frugality as before, except that Alla ad Deen dressed better; as for his mother, she wore no clothes but what she earned by spinning cotton. After their manner of living, it may easily be supposed, that the money for which Alla ad Deen had sold the dishes and tray was sufficient to maintain them some time.

During this interval, Alla ad Deen frequented the shops of the principal merchants, where they sold cloth of gold and silver, linens, silk stuffs, and jewellery, and oftentimes joining in their conversation, acquired a knowledge of the world, and respectable demeanour. By his acquaintance among the jewellers, he came to know that the fruits which he had gathered when he took the lamp were, instead of coloured glass, stones of inestimable value; but he had the prudence not to mention this to any one, not even to his mother.

One day as Alla ad Deen was walking about the town, he heard an order proclaimed, commanding the people to shut up their shops and houses, and keep within doors, while the princess Buddir al Buddoor, the sultan’s daughter, went to the baths and returned.

This proclamation inspired Alla ad Deen with eager curiosity to see the princess’s face, which he could not do without admission into the house of some acquaintance, and then only through a window; which did not satisfy him, when he considered that the princess, when she went to the baths, would be closely veiled; but to gratify his curiosity, he presently thought of a scheme, which succeeded; it was to place himself behind the door of the bath, which was so situated that he could not fail of seeing her face.

Alla ad Deen had not waited long before the princess came, and he could see her plainly through